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Significant and equally metaphorical passages are those of the Tower of Babel, in which we still see God face to face. After our betrayal and knowing of our great lack and of our state: Dead from Life (or emptiness of the Essence of God), all of us for fear of "falling into oblivion" unite in the same discourse of false love for God and for others. We are no longer free to choose, and since God is love and does not want slaves, we are overwhelmed by understanding and He makes Himself disappear. From then on, in the Bible only a few prophets speak to God. The fruit of this confusion are the different languages or religions, which with the foundation of love and mercy come to God. In the passage, we: empty bricks, we unite (fakely) in a tower to reach God again.

 

Well, I have summarized the initial statement, but as I said at the beginning, this is nothing more than a theory if it is not supported by the other part written three thousand years later and ignored until today.

First I will tell you a little bit, above, what comes to confirm all this of Revelation, in the next chapter I will go deeper into it and in the next chapter we will look at Genesis in more detail.

As something interesting, although it does not prove about Genesis, at the beginning of the revelation we see the differentiation of seven churches (or peoples of God). Apparently they refer to different Christian churches, but the fact that the seven are relatively close together and that the Apocalypse speaks so differently of each of them, and above all, that it does so in an enigmatic way with hidden and ambiguous messages, leads me to the conclusion that in these churches there are seven different religions; it is not a hasty conclusion, but I go on to detail something else. Besides, it coincides with what I said and what will come next.

 

In the Apocalypse, the different kinds of "wishes" of God, or what were angels, if you will, are described just as in Genesis (just as I have shown you) just at the time of betrayal in heaven; Rather right after the betrayal, as it describes what these groups were or what they did. The way in which it designates them is with the name: Living creatures all studded with eyes, in front and behind, designating different groups; And in some first passages assigning qualities that will help us to determine them. Later in the description of the seals, the identification is completed. I beg you to read it carefully because here is the key to everything, a key that opens the understanding to find new and fascinating meanings ADDED to many other words of the Bible, which DO NOT CHANGE, the meaning they have in a first reading, but which go much deeper, in what is clearly a sample of the wonders that God can do; All threads that he is able to move to make this wonderful tapestry that is our Salvation story.

 

 

 

 

Let us begin now with chapter 4 of Revelation where we are told about the "living", important for later understanding the seals of chapter 6.  Chapter 4 tells us about heaven and its powers.

 

Revelation 4:5-8

 5 And out of the throne proceeded lightnings and thunderings and voices. And there were seven lamps of fire burning before the throne, which are the seven Spirits of God;

6 and before the throne there was a sea of glass like unto crystal. And in the midst of the throne, and round about the throne, were four living beings full of eyes in front and behind.

7 And the first being was like a lion, and the second being like a calf, and the third being had the face of a man, and the fourth being was like a flying eagle.

8 And each of the four living beings had six wings about him, and they were full of eyes within; and they rested not day and night, saying, �Holy, holy, holy, Lord God Almighty, who was, and is, and is to come!�

 

Let us think, as I said, that those "living" full of eyes, are the peoples or types of angels according to their fidelity and size, let us not lose sight of them because they are crucial to recognize them in Genesis; now in the seals we will see them better. Then, in the first four seals, it will speak to us of the "sides", let us say, present in heaven after betrayal, although the first does not appear as such in the passages of the Genesis of Adam and Eve (the faithful angels, though God does speak).  See that "Living full of eyes", seems to describe an essence, or something common, with different persons (one does not imagine the eyes in front and behind coordinated, but each to his own. This fact, sharing "a something or essence" could mean that they changed the original Essence of God into something different, that is, they were not emptied, which would make the battle of heaven more bloody; but to put that forward would perhaps be the worst of heresies or blasphemies against the Holy Spirit (that which has no forgiveness -Mar 3:22-30); what I know for sure is that they died inwardly, some hated them, and we all emptied ourselves.

6:1    Then, in my vision, I saw the Lamb break one of the seven seals, and I heard one of the four living creatures shout in a voice like thunder, 'Come!'

6:2    Immediately I saw a white horse appear, and its rider was holding a bow; he was given a victor's crown and he went away, to go from victory to victory.

6:3   When he broke the second seal, I heard the second living creature shout, 'Come!'

6:4   And out came another horse, bright red, and its rider was given this duty: to take away peace from the earth and set people killing each other. He was given a huge sword.

6:5   When he broke the third seal, I heard the third living creature shout, 'Come!' Immediately I saw a black horse appear, and its rider was holding a pair of scales;

6:6   and I seemed to hear a voice shout from among the four living creatures and say, 'A day's wages for a quart of corn, and a day's wages for three quarts of barley, but do not tamper with the oil or the wine.'

6:7    When he broke the fourth seal, I heard the voice of the fourth living creature shout, 'Come!'

6:8   Immediately I saw another horse appear, deathly pale, and its rider was called Death, and Hades followed at its heels. They were given authority over a quarter of the earth, to kill by the sword, by famine, by plague and through wild beasts.

6:9   When he broke the fifth seal, I saw underneath the altar the souls of all the people who had been killed on account of the Word of God, for witnessing to it.   10   They shouted in a loud voice, 'Holy, true Master, how much longer will you wait before you pass sentence and take vengeance for our death on the inhabitants of the earth?'

6:11 Each of them was given a white robe, and they were told to be patient a little longer, until the roll was completed of their fellow-servants and brothers who were still to be killed as they had been.

6:12  In my vision, when he broke the sixth seal, there was a violent earthquake and the sun went as black as coarse sackcloth; the moon turned red as blood all over,   13   and the stars of the sky fell onto the earth like figs dropping from a fig tree when a high wind shakes it;

6:14  the sky disappeared like a scroll rolling up and all the mountains and islands were shaken from their places.

6:15  Then all the kings of the earth, the governors and the commanders, the rich people and the men of influence, the whole population, slaves and citizens, hid in caverns and among the rocks of the mountains.

6:16  They said to the mountains and the rocks, 'Fall on us and hide us away from the One who sits on the throne and from the retribution of the Lamb.

6:17  For the Great Day of his retribution has come, and who can face it?'

7:1    Next I saw four angels, standing at the four corners of the earth, holding back the four winds of the world to keep them from blowing over the land or the sea or any tree.   2    Then I saw another angel rising where the sun rises, carrying the seal of the living God; he called in a powerful voice to the four angels whose duty was to devastate land and sea,

7:3    'Wait before you do any damage on land or at sea or to the trees, until we have put the seal on the foreheads of the servants of our God.'

�

8:1    The Lamb then broke the seventh seal, and there was silence in heaven for about half an hour.   2    Next I saw seven trumpets being given to the seven angels who stand in the presence of God.

     The first seal (6:1), has a Horseman riding a white horse with a crown and is the victor and will be the victor. It seems to refer to Jesus Christ, first wish of God who remains in Him and vice versa. The beginning of everything, even for the angels. The 1^st Living Creature would be the people of God, the faithful Angels => like a lion.

     The second seal (6:3), has a Horseman riding a red horse. He gives freedom to Lucifer, who uses or will use it to take away peace from the earth (= heaven). He will decide to rise up in rebellion. He has a large sword; now, I believe we all have different sizes of wish (souls), as I have explained before: a parabola of talents. I think Lucifer must have one of considerable size. In the Bible he is described as a beautiful angel before the uprising. The 2^nd Living Creature would be the fallen Angels => bull (with horns).

     The third seal (6:5), has a Horseman riding a black horse holding a set of scales. I don�t know if it refers to an archangel or the Holy Spirit because it is responsible for measuring our capacity for �God�, on instructions from the same God => �voice from among the four living creatures�; so the 3^rd Living Creature seems to be us, the rest of God�s wishes => �had a human face�. Those of us who we were made human. It speaks of volumes measured in money, like the parabola of talents as I said. But the wine (Life, Spirituality) and oil, which could be the soul (gives body, consistency) are not tampered with, the freedom that makes us independent as wishes and forms our person. *In other translations is says �do not harm the oil and wine�

     The fourth seal (6:7), has a Horseman riding a deathly pale horse, is called Death and is followed by Hades. �Death� is the result of betrayal, and Hades is the �dead� who pursue or poison the Adams (with power over a quarter of the earth). The Living Creature is those who listened to Satan, the Eves; those who are cannot hear here => like a flying eagle, hunting the Adams.

     The fifth seal (6:9). There is no longer a horse. It is no longer shown by a Living Creature. All of the positions or participants have been described. In this seal, it speaks of those who fall in the battle of heaven (and also of earth) against the followers of Lucifer and the justice they claim.

     The sixth seal (6:12). Earthquake... the stars fall from the sky, which disappears like a scroll rolling up. The fall of the doubting angels (stars) and the traitors. Heaven is no longer for them, and they fall to the �earth� (I believe at this point we are already empty and on the ground next to God or it simply refers to outside of heaven). It continues� the �earth� will not be destroyed until the servants of our God (those who return to heaven) are marked.

     The seventh seal (8:1). Now we are really on earth. It says there is a half hour of silence in heaven; let�s say this represents our years of history in the world before the end (4000 or 5000 years?). Then, this would be the seal that really speaks of the end of the world as we know it, because after that half hour there are many more verses speaking of seven angels with seven trumpets and the tragedies that happen to the world when they are sounded.

 

This is what I see. God shows us everything, from the beginning in heaven. And with all of this, I�m referring to the book of life with its seven seals. In Revelation is the before and after. God tells us that He is in the center, and that around Him there are 4 types of �wishes� or creations, which are the result of how they have exercised their freedom and what they have become.

Only the first Living Creature is in the middle (of Him), true to His Essence, and the Horseman, Christ also remains in Him, represented by the lion and the crown of victory. The others are around the throne. The distance is not specified. They are the angels, archangels and faithful beings.

The red horse also seems obvious, with the horns and all.

The black horse is the most complicated. It seems that the voice is God, because it says it comes from among the 4 living creatures. The living creature, us (with human face), distributes the volume (quarts) of our soul or capacity to receive the Holy Spirit, represented by black because what it ultimately does is remove Life, the Holy Spirit, or at least distribute what is left of the soul without the Spirit; it measures us and determines the size of our empty �bags�. It says, �A day�s wages for a quart of corn, and a day�s wages for three quarts of barley, but do not tamper with the oil or the wine.� Well, if, as I propose, the Adams are different from the Eves because they did not listen to the devil but to the Eves themselves (for love), they are the ones who are best off. The Adams, open to the word of God, will receive a volume (not weight) of corn (in the Bible, corn usually means wheat, as the corn native to the New World was not known in biblical times � bread from wheat also represents the Holy Spirit). The Eves, a volume of barley (which is often used to make alcoholic beverages, representing the amusements and idols of the world, perhaps). Do not tamper with the oil, could mean that even after the betrayal He allows us to keep the soul or bag that gives us consistency (to both the Adams and Eves); it isn�t taken away from us, as it is with the Holy Spirit. The wine perhaps is the freedom to choose (which gives us the possibility of living - lower case � of choosing, also in the world, even without the Holy Spirit).

The deathly pale one is the only one that has a name, which is why I believe it is the consequence itself of those who have followed it. It is death. And it (the Living Creature) is followed by those who chase Life in order to destroy it, both in heaven and on earth. They are the Eves who listened to Satan and who on earth only have ears for the idols (the world); they cannot hear the Word and are the demons, etc. They have power over a quarter of the earth, which I think are the Adams. Those who kill are the wild beasts of the earth (demons), plague (the Eves convince or spread the disease), the sword I�m not sure whether it refers to something used by the fallen in heaven or if it refers to the fear of death, of hunger for need. They are represented by flying eagles (hunting Adam).

It seems clear then, that we already existed before the world and when we stopped being, God gives us the world to try to recover us. This is the conclusion I have come to because I get to the same place here as from Genesis and other passages of the Bible.

It follows then that Jesus Christ opens the seven seals (begins creation), and even opens the possibility for a new nature of salvation, man redeemed or potentially able to receive the Spirit. And he not only opens the seals to us, but also for all creation, because everything else is created because of God�s first wish, Jesus Christ, who pleases God and maintains His own Essence.

This perspective changes a lot compared to the one we already know of the four horsemen of the apocalypse (Victory, War, Famine and Death), which is why I say that this new point of view finds another, deeper meaning.

Thus, the Apocalypse known as the book of revelation, would be a complete revelation that speaks to us from the origin of heaven and our end again in heaven to the one who achieves it.

As a curiosity, I�ve included the verse that speaks of a joint creation of everyone before (in) the creation of the world, and how we arrive already marked (if not, how arbitrary it would be to write some names and not others).

 

Revelation 17:8 

'The beast you have seen was once alive and is alive no longer; it is yet to come up from the Abyss, but only to go to its destruction. And the people of the world, whose names have not been written since the beginning of the world in the book of life, will be astonished when they see how the beast was once alive and is alive no longer, and is still to come.

 

 

*! You should read the rest of the book before this point.

�     Continuation of the Exegesis of the Revelation

The structure is repeated:

 

In the seals we have seen, the first four speak of the living. The more general ones. Then three "later." And from the seventh seal, the time changes. In the following structure, of 7 angels with trumpets, the first four trumpets speak of what happened in heaven. The next three are "posterior. And in the seventh trumpet, the "time" changes. Also, just before the seventh seal and the seventh trumpet, an angel appears (from the east in one case - Rev 7:2 and from heaven in the other - Rev 10:1 -) who speaks of what prophets will do and suffer in our land. It also speaks of the time that will be set aside to mark the servants of God. It seems to be a pause that speaks concretely of our land. Finally, there is another structure of 7 angels with bowls that correspond to the punishment or consequence of what happened with the angels of the 7 trumpets actually use the same symbolism or metaphors for each angel.

 

 

First structure of 7 angels (these have trumpets).

We have seen the seals that speak of the types of beings that remained after betrayal.

From verse 8, the seventh seal tells us about the battle of heaven. What happened, and it goes on telling us about it with the seven Angels who play their trumpets.

Rev 8:7  The first angel blew his trumpet, and there followed hail and fire, mixed with blood, which fell on the earth; and a third of the earth was burnt up, and a third of the trees were burnt up, and all green grass was burnt up.

First Trumpet. The hail and fire destroy one-third of the earth, trees.... are burned to the ground. In these first four angels (with their trumpets) it will tell us what happened in the kingdom of heaven then. When it speaks of water or sea, it usually speaks of Essence or state of Essence; moreover, the Essence of God is often referred to in the Bible as a place (King). Now it speaks of trees and grass, which refer to the concrete, to the person (= freedom + decisions taken by each one; trees to choose from in Eden represent freedom -or maybe other beings directly-). Thus, the hail and fire mixed with blood represent the angels who fell and whose person was destroyed (they no longer have freedom), the fallen angels. This is confirmed by the other structure of 7 angels with bowls, posterior.

Rev 8:8  The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea; 9  and a third of the sea became blood, a third of the living creatures in the sea died, and a third of the ships were destroyed.

Second Trumpet. A big mountain falls burning into the sea. Mountain talks about something tall and big. It refers to Satan who falls from Angel of the greatest and most beautiful (see Ezekiel 28:12-17) to one more. This causes many to be convinced by their action; many who had water mixed with salt (sea) not pure water, which refers to hatred, iniquity or simply greed. All these are all those who hated like Satan, the rest of those who will be fallen angels. They are also the ones who desired the Essence, but did not dare to raise the eves. He says that one-third of the fish, once living angels, die as such, and their ships (or persons with freedom) are destroyed; the demons now only hate, they will not keep their person with freedom as we keep it still fallen on earth. Thus, in the thirds, some die that can be eves (also of course the fallen), others turn their salt water into blood or hatred, the fallen and these also lose their ships, their person.

Rev 8:10  The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the fountains of water. 11  The name of the star is Wormwood. A third of the waters became wormwood, and many men died of the water, because it was made bitter.

Third Trumpet. A big star falls. Again, it is the demon (Ajenjo), which falls on fresh water, the Adams. Let us remember, the Adams did not want to be more, but "help" the eves out of love; it is not salt water, but fresh water. This third part says that he becomes a Wormwood, many people die for it (vacuum of God). The Adams also emptied (justice).

Rev 8:12  The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light was darkened; a third of the day was kept from shining, and likewise a third of the night.

Fourth Trumpet. One third of the sun, moon and stars were wounded. The day loses one-third of the clarity. This is a consequence of the same thing, water or the essence of God disappears from them. I won't say it's gone shadowy because I don't think that can happen. I think he ran away from them. Thus, the lack of light is darkness. The stars are the angels already mentioned, the moon reflects the light of the sun, of God; those who hear, here it specifies in Adam. This point is more serious than the previous ones. It seems that God himself intervenes here.

 

 

Rev 8:13  Then I looked, and I heard an eagle crying with a loud voice, as it flew in midheaven, "Woe, woe, woe to those who dwell on the earth, at the blasts of the other trumpets which the three angels are about to blow!"

Separation. Now an eagle marks a separation (8.13). There are of the inhabitants of the earth when the voices of the trumpets of the other three angels sound. I believe that from this point on, it refers above all to' persons' as such, not to changes of the inner essence in the raised or doubtful. It may even refer to the time when we are not on earth, but empty, but close to God (previous to Noah). Let us remember, in this part Cain slew Abel directly (person to person); in Eden Eve slew Adam (indeed, condemns him) and before that the serpent killed Eve.

Rev 9:1  And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key of the shaft of the bottomless pit; 2  he opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. 3  Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth; 4  they were told not to harm the grass of the earth or any green growth or any tree, but only those of mankind who have not the seal of God upon their foreheads; 5  they were allowed to torture them for five months, but not to kill them, and their torture was like the torture of a scorpion, when it stings a man. 6  And in those days men will seek death and will not find it; they will long to die, and death will fly from them. 7  In appearance the locusts were like horses arrayed for battle; on their heads were what looked like crowns of gold; their faces were like human faces, 8  their hair like women's hair, and their teeth like lions' teeth; 9  they had scales like iron breastplates, and the noise of their wings was like the noise of many chariots with horses rushing into battle. 10  They have tails like scorpions, and stings, and their power of hurting men for five months lies in their tails. 11  They have as king over them the angel of the bottomless pit; his name in Hebrew is Abad'don, and in Greek he is called Apol'lyon.

Fifth Trumpet. Again it begins with Satan's fall: the star that falls from heaven and leads the demons. Here they torment the Eves and the Adams. As a weapon, the poison.  I don't think souls can die. I don't know whether it refers to suffering for being empty of God or to a different suffering. As for the five months, I suppose it refers to the period that we are with God, but not in God, in the moment before the earth; that time, without the bodies that will later protect us here, was determined. Or perhaps, if this is situated down here, to the period of time we all have in our world, including the demon to tempt us. In this part, demons cannot attack persons (nor their freedom - trees and grass -) we are tempted and Satan attacks us by thought. This period is a period of darkness, because we have already fallen away from God. Perhaps darkness also refers to God's hiding place (Noah Tower of Babel).

Rev 9:13  Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God, 14  saying to the sixth angel who had the trumpet, "Release the four angels who are bound at the great river Euphra'tes." 15  So the four angels were released, who had been held ready for the hour, the day, the month, and the year, to kill a third of mankind. 16  The number of the troops of cavalry was twice ten thousand times ten thousand; I heard their number. 17  And this was how I saw the horses in my vision: the riders wore breastplates the color of fire and of sapphire and of sulphur, and the heads of the horses were like lions' heads, and fire and smoke and sulphur issued from their mouths. 18  By these three plagues a third of mankind was killed, by the fire and smoke and sulphur issuing from their mouths. 19  For the power of the horses is in their mouths and in their tails; their tails are like serpents, with heads, and by means of them they wound. 20  The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot either see or hear or walk; 21  nor did they repent of their murders or their sorceries

Sixth Trumpet. Again they kill or exterminate afterwards says, to the third part of the men. I think he goes back to talking about them, this time of persons, not of the essence as it said before, and this time on earth. The fact that it says exterminates, makes me think that they are fallen angels who can never have life, or Essence of God; Those who are no longer free, and only hate. The other men of whom it speaks, who do not repent of their idols, murders, witchcraft, fornications, or rapine, I believe they are the Eves (and Adams perhaps). As it speaks of four angels (cardinal points), it makes me think that this and not the previous one is the moment in which it puts us in our earth and what happens in her. This coincides with the angels of the cups; Better compare. Let us also remember that 6 is the number of man (Man Nature on earth, on the 6th day he made man).

Now he makes another small separation, in which he speaks of an angel giving a little book to John; He devours it, and proves that it tastes like honey but it bitter the entrails. He also speaks of two important witnesses who are always before God. He tells John to seal what he has heard, that when the Mystery of God is consumed, something that by its will remains here revealed, the end of time will come. Well, I estimate that in about 7 years from this we know, the end will come, about 2025 (only God knows). What sense would it have to continue if God's concealment has ended? And if any of you should die tonight, I exhort you to be converted. It is no joke the eternal suffering, which now also by reason seems logical. Before, we thought that, being God love how could hell exist? The lack of Him leads us with the one who hates, with the worst sadist.

Rev 10:7  but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God, as he announced to his servants the prophets, should be fulfilled.

Rev 11:15  Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign for ever and ever." 16  And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God,  17  saying, "We give thanks to thee, Lord God Almighty, who art and who wast, that thou hast taken thy great power and begun to reign. 18  The nations raged, but thy wrath came, and the time for the dead to be judged, for rewarding thy servants, the prophets and saints, and those who fear thy name, both small and great, and for destroying the destroyers of the earth." 19  Then God's temple in heaven was opened, and the ark of his covenant was seen within his temple; and there were flashes of lightning, voices, peals of thunder, an earthquake, and heavy hail.

 

The Seventh Trumpet. It says: �The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign for ever and ever." And then �We give thanks to thee, Lord God Almighty, who art and who wast, that thou hast taken thy great power and begun to reign� �. Then God's temple in heaven was opened, and the ark of his covenant was seen within his temple; and there were flashes of lightning, voices, peals of thunder, an earthquake, and heavy hail.

 

Here it seems that it speaks of the final judgment, I think it is the moment in which everything is resolved by God the Father. It is the moment in which condemnation is determined for some and the "salvation" for others is clarified. The ark of the covenant that is Christ appears. The only one who could redeem us was the first of those created, the one who pleased God the Father and for whom all the others were made. Christ is the Covenant, it is the Ark, symbolizing the container as something created wonderful and the interior, the same God; Created person that contains the exact essence of God (this is also a prefiguration of Christ in the Exodus that I have not put at the point of foreshadowing). Thanks to the acceptance of the Son, the earth is created, where we already fall with a judgment for the lack we made when we were with God. The Eves have theirs: they will not have ears for the word of God, they can only be saved by the Adams (rib) as they attained perdition by the Eves. The demons will not even have a body, because they do not have freedom, they can not exercise freedom. The Adams are the ones in the book of life. The faithful angels also have their justice, for they remain in heaven, in the river, bathed in one or another intensity by the Living Water, by God the Holy Spirit; In addition, the others are expelled and do not receive the same as them.

 

 

 

Then follows:

 

Rev 12:1  And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; 2  she was with child and she cried out in her pangs of birth, in anguish for delivery. 3 And another portent appeared in heaven; behold, a great red dragon, with seven heads and ten horns, and seven diadems upon his heads. 4 His tail swept down a third of the stars of heaven, and cast them to the earth. And the dragon stood before the woman who was about to bear a child, that he might devour her child when she brought it forth; 5  she brought forth a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne. 6 and the woman fled into the wilderness, where she has a place prepared by God, in which to be nourished for [1260] one thousand two hundred and sixty days.  [7 Now war arose in heaven, Michael and his angels fighting against the dragon; and the dragon and his angels fought, 8 but they were defeated and there was no longer any place for them in heaven. 9 And the great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world--he was thrown down to the earth, and his angels were thrown down with him.  10 And I heard a loud voice in heaven, saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brethren has been thrown down, who accuses them day and night before our God.  11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.  (12)  Rejoice then, O heaven and you that dwell therein! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!"]  13 And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had borne the male child.  14 But the woman was given the two wings of the great eagle that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time.  15 The serpent poured water like a river out of his mouth after the woman, to sweep her away with the flood. 16 But the earth came to the help of the woman, and the earth opened its mouth and swallowed the river which the dragon had poured from his mouth. 17 Then the dragon was angry with the woman, and went off to make war on the rest of her offspring, on those who keep the commandments of God and bear testimony to Jesus.

We're done with the 7 angels structure. And we keep talking about passion told as a story. Dressed in the 'sun' it seems evident, that she is Christ, the Essence of God within her. The moon beneath his feet, I believe, refers to the Adam's, who will reflect the light of the sun, that is, they will hear and follow (many) his word; if we look at the moon, when the earth or the world gets in the way, the sun is no longer seen or reflected. If the earth crosses more, the less you see the moon, it even disappears. This happens to the man who puts the things of the world before God (and again speaks to us of the intensity of the Holy Spirit in us, again God speaks through the Nature he has created).

The Virgin is our queen and guardian, protector and most loving as a mother (remember: she does not keep the exact essence of God, but she never emptied herself, she did not betray either in heaven or down here and she also took our nature). The twelve stars, I suppose, will be the apostles, not the tribes.

The first two verses, I insist, speak of the moment of passion. Mary's suffering in Christ's passion (the sword), which is the moment when we are all "born" (or resurrected as capable of receiving the Holy Spirit); childbirth. We know that Mary is Virgin, the pains are those of our childbirth (Christ's passion) in our new born Nature Man Capable of God; as an aside before continuing I add this:

Isaiah 66:7  "Before she was in labor she gave birth; before her pain came upon her she was delivered of a son. 8  Who has heard such a thing? Who has seen such things? Shall a land be born in one day? Shall a nation be brought forth in one moment? For as soon as Zion was in labor she brought forth her sons. 9  Shall I bring to the birth and not cause to bring forth? says the LORD; shall I, who cause to bring forth, shut the womb? says your God. 10  "Rejoice with Jerusalem, and be glad for her, all you who love her; rejoice with her in joy, all you who mourn over her; 11  that you may suck and be satisfied with her consoling breasts; that you may drink deeply with delight from the abundance of her glory."�

 

Verse Apo 12.3-4 introduces us to another participant in the story, the red Dragon, who, although he also represents the Roman Empire, is the same demon and, together with him, speaks as always, and as a presentation or title, of the third part of the stars (or angels) that fell to the earth because of him. This demon, at the moment of passion or childbirth, tries to devour Him, because we know, in fact, that He was tempted several times before. On the cross, was He not to be tempted by the devil? Would he not whisper in His ear: "Shout to them, give them hell...!" Didn't the Pharisees make comments of contempt to Him... If you are the Son of God, save yourself and get off the cross! But He did not fall, the birth took place in love and was taken away to God and to His throne. Now it says 6. The woman fled to the desert where she has a place prepared to be fed for 1260 days.

Well, Mary goes to the desert, it has a double meaning, as so many times. One speaking of childbirth, as the real birth of Jesus, in which case, we speak of the red dragon as the Roman Empire, historical fact: Mary flees with newborn Christ because Herod wanted to kill Him; and another, speaking of childbirth as passion, after the death of Christ, and after living the rest of her life as a woman, Mary, morning star, flees to the desert. This desert could be our "heavens," that is, the universe, within the arc of time. It is said that Mary is the morning star that comforts the souls in purgatory when they see her pass by; that she is the star that illuminates us and guides us towards her Son. This being so, the two large wings of which he speaks in 13 would, of course, be the Holy Spirit and "be fed" to that very thing, to receive the Holy Spirit. Then he repeats it again in 13, returning to the story, which indicates that what is placed between 7 and 12, included, is information added separately, although related. It refers to the defeat suffered by the demons after the passion, in which already any hope of maintaining some 'heavenly' life ceases for them, because their shield has been removed, the kidnapped, to us, who already in Nature Man can maintain God no matter how much they blackmail. This is the land of which he now speaks to them (9). The way of telling it, however, is as always ambiguous, it seems to speak from heaven and from earth at the same time. It says 12.11 they defeated him thanks to the blood of the lamb, it could refer to the righteous who died before the passion and now after the passion they rise up victorious, but rather it seems a form of conscious to give strength to the story and at the same time make it ambiguous between heaven and earth or alternate times. In heaven, it would be the moment when Christ offers or accepts the mission to validate human nature, a decision that will involve his birth or delivery on earth, God's solution to save us; which leads to the expulsion of demons from heaven by Michael and his angels (in this case, the blood of the lamb is the offering/acceptance of the sacrifice in heaven).

This time, it says that three and a half times will pass, when before it said 1260 days, which tells us it actually talks about different things.This I explain later in more detail, the sealed prophecy of Daniel, and comes to say that they are equivalent numbers: 3'5 years = 42 months = 1260 days, but 3'5 is used more to speak of the heavenly, the not tangible, 1260 of the earthly; here it is very clearly seen (however, better to read the point of Daniel's Sealed Prophecy and Revelation).  These numbers speak to us of the periods in our history of betrayal and salvation. The period to which he refers (3'5) is from the passion to the end of the world, but at the same time in the heavens (of the universe this time), that is, the time during which Mary, in the non-visible or non-tangible (3'5), accompanies us and acts as a beacon, not only for Catholics, but for all humanity.

The words "like a river of vomited water" (15) may refer to the fact that the devil and his followers are trying to reach Mary who remains within time, with us, but who they will not be able to reach because they are tied to the earth; this is difficult to interpret.

After the 7 trumpets, pause to talk about the Beast.

 

Rev 13:1 And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems upon its horns and a blasphemous name upon its heads. 2  And the beast that I saw was like a leopard, its feet were like a bear's, and its mouth was like a lion's mouth. And to it the dragon gave his power and his throne and great authority. 3  One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth followed the beast with wonder. 4  Men worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, "Who is like the beast, and who can fight against it?" 5  And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months; 6  it opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling, that is, those who dwell in heaven. 7  Also it was allowed to make war on the saints and to conquer them. And authority was given it over every tribe and people and tongue and nation, 8  and all who dwell on earth will worship it, every one whose name has not been written before the foundation of the world in the book of life of the Lamb that was slain..

This first part tells us about the beast that emerged from the sea. And this beast represents the fallen angels. The sea is turbid or dirty water, which is not pure. The sea also symbolizes death. Death of being or rather, of not having the Water of Life. The ancient serpent or Satan is the one who convinces the fallen angels, gives them the power of beast, they also hate. In this "Beast" is included Satan himself who is part of the fallen angels. (Then in Rev 17:11 it says: And the Beast, which was and is not, makes the eighth, but is one of the seven).  Thus the mortally wounded head that was healed is Satan himself, who, after being overcome by the sword in heaven, is "healed" to fulfill all righteousness in the salvation of the Adams. On earth (See Justice and Redemption in Christ p.123). When it says the whole earth followed the dragon, it means that all of us on earth in one way or another have followed the Dragon (or we have believed him if we are Eves, or we have believed the Eves if we are Adams); That is to say, it is true that the whole earth followed him, but not the faithful angels who did not fall to the earth. Everything he says afterwards also refers to what happens on our earth...

Rev 13:11  Then I saw another beast which rose out of the earth; it had two horns like a lamb and it spoke like a dragon. 12  It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13  It works great signs, even making fire come down from heaven to earth in the sight of men; 14  and by the signs which it is allowed to work in the presence of the beast, it deceives those who dwell on earth, bidding them make an image for the beast which was wounded by the sword and yet lived; 15  and it was allowed to give breath to the image of the beast so that the image of the beast should even speak, and to cause those who would not worship the image of the beast to be slain. 16  Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17  so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18  This calls for wisdom: let him who has understanding reckon the number of the beast, for it is a human number, its number is six hundred and sixty-six.

This second part tells us about the Beast from the earth. These are the Eves, they do not hate, with two horns like a lamb, but they speak like serpents. The Eves, remember, persuade the Adams, exercising the same power as the same Satan who convinced the Eve. It brings fire down from heaven to earth, I believe it means that they cause some great faithful angels to fall (or convince), or even that by means of the eves they come to hate becoming other fallen angels. If there had been no Eves, the Adams would not have fallen, for these "doubted" for the love of the Eve. That is to say, without the Eve, it would not have been necessary for God to have created the world to try to redeem the Adams, since these would remain angels. In this way, infusing breath into the image of the Beast, that is, "healing" it to make it present in the world, is the responsibility of the Eve. To Satan, once overcome (killed by the sword), God recovered him so that, in fulfilling all justice, he could also recover the Adams in the new man nature; Which also has to pass the test that the angels passed in the heaven and we there we failed: to despise to Satan. ...Many on earth have been killed for not worshiping idols... This Beast is then called a false prophet. In effect, the Eva make the cause of Satan their own, promoting it and announcing it as god (false god, false prophet). 

Regarding the 666 I have already explained in "Before a little Numerology p.117 (should read)," which comes from 777-111 = 666; Of the perfect we take away God and we stay with the devil. In addition, this number (6) is the number of man, also the attainment of the devil, because without him there would be no men but angels. Thus, 666 = man = Number of the Beast. Thus it says that all of the earth (big, small, kings ...) have the mark of the beast in the hand or in the forehead. We have been made men by action (Eves, hand) or by doubt (Adams, front). Once empty of God we remain dead, "thrown away"; We can only exercise our freedom when God puts our prosthesis, bodies. That freedom is to buy and sell. Thanks to God and to the passion men will later have the possibility of receiving the Holy Spirit, not so the demons that only hate and have no body, are not men. We can win and lose Holy Spirit (buy: you get rid of "gold of the world", you win Spirit; sell backwards). It is important to differentiate between bearing the mark of the Beast, which is worn by all men, and "accepting" the mark of the Beast which, I believe, later on, refers to accepting to live as man for the world, also by action, many Rich people... or by desire: the one who does not have but idolizes and desires riches.

Then continue with those who accompany the lamb. Rev 14: 1-7..

And a new structure of seven angels (in our land):

 

Rev 14:6  Then I saw another angel flying in midheaven, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and tongue and people; 7  and he said with a loud voice, "Fear God and give him glory, for the hour of his judgment has come; and worship him who made heaven and earth, the sea and the fountains of water." 8  Another angel, a second, followed, saying, "Fallen, fallen is Babylon the great, she who made all nations drink the wine of her impure passion." 9  And another angel, a third, followed them, saying with a loud voice, "If any one worships the beast and its image, and receives a mark on his forehead or on his hand, 10  he also shall drink the wine of God's wrath, poured unmixed into the cup of his anger, and he shall be tormented with fire and sulphur in the presence of the holy angels and in the presence of the Lamb. 11  And the smoke of their torment goes up for ever and ever; and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name." 12  Here is a call for the endurance of the saints, those who keep the commandments of God and the faith of Jesus. 13  And I heard a voice from heaven saying, "Write this: Blessed are the dead who die in the Lord henceforth." "Blessed indeed," says the Spirit, "that they may rest from their labors, for their deeds follow them!" 14  Then I looked, and lo, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. 15  And another angel came out of the temple, calling with a loud voice to him who sat upon the cloud, "Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe." 16  So he who sat upon the cloud swung his sickle on the earth, and the earth was reaped. 17  And another angel came out of the temple in heaven, and he too had a sharp sickle. 18  Then another angel came out from the altar, the angel who has power over fire, and he called with a loud voice to him who had the sharp sickle, "Put in your sickle, and gather the clusters of the vine of the earth, for its grapes are ripe." 19  So the angel swung his sickle on the earth and gathered the vintage of the earth, and threw it into the great wine press of the wrath of God;

Again the structure is repeated: four angels first giving the general announcements and three more serious ones that speak of the harvest, reap the good and the bad. This structure is unique to our land.

 

Last structure of seven angels (with bowls):

 

These angels speak of punishment or of consequence, rather, of the choice of the different creatures of God, separated as always in types according to their sin, and from before the beginning of time (from heaven). In fact, they correspond exactly with the first angels, those of the trumpets; They announced what was happening and here only describes the consequence or punishment of what happened.

Rev 16:1  Then I heard a loud voice from the temple telling the seven angels, "Go and pour out on the earth the seven bowls of the wrath of God." 2  So the first angel went and poured his bowl on the earth, and foul and evil sores came upon the men who bore the mark of the beast and worshiped its image. 3  The second angel poured his bowl into the sea, and it became like the blood of a dead man, and every living thing died that was in the sea. 4  The third angel poured his bowl into the rivers and the fountains of water, and they became blood. 5  And I heard the angel of water say, "Just art thou in these thy judgments, thou who art and wast, O Holy One. 6  For men have shed the blood of saints and prophets, and thou hast given them blood to drink. It is their due!" 7  And I heard the altar cry, "Yea, Lord God the Almighty, true and just are thy judgments!" 8  The fourth angel poured his bowl on the sun, and it was allowed to scorch men with fire; 9  men were scorched by the fierce heat, and they cursed the name of God who had power over these plagues, and they did not repent and give him glory. 10  The fifth angel poured his bowl on the throne of the beast, and its kingdom was in darkness; men gnawed their tongues in anguish 11  and cursed the God of heaven for their pain and sores, and did not repent of their deeds. 12  The sixth angel poured his bowl on the great river Euphra'tes, and its water was dried up, to prepare the way for the kings from the east. 13  And I saw, issuing from the mouth of the dragon and from the mouth of the beast and from the mouth of the false prophet, three foul spirits like frogs; 14  for they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. 15  ("Lo, I am coming like a thief! Blessed is he who is awake, keeping his garments that he may not go naked and be seen exposed!") 16  And they assembled them at the place which is called in Hebrew Armaged'don. 17  The seventh angel poured his bowl into the air, and a loud voice came out of the temple, from the throne, saying, "It is done!" 18  And there were flashes of lightning, voices, peals of thunder, and a great earthquake such as had never been since men were on the earth, so great was that earthquake. 19  The great city was split into three parts, and the cities of the nations fell, and God remembered great Babylon, to make her drain the cup of the fury of his wrath. 20  And every island fled away, and no mountains were to be found;

The first bowl. It produces malignant ulcers. Remember: fallen angels can no longer retain the Essence of God, nor even maintain their person, they lose their freedom and they only hate.

The second bowl. It falls on the sea (salty or dirty, not pure water). The Eves and also the fallen angels (who also lost the person we have seen in the first cup); This coincides with the second trumpet.

The third bowl. It falls on fresh water. On the adams, they did not covet, but emptied themselves out of love for the Eve. He then refers to justice. For it is indeed an act of justice that the Adams should empty themselves also, even if they did not covet or within them contain "salt" that would prevent them from being the pure Spirit. It is the infidelity that in the end is unloving toward God that empties them.

The fourth bowl. It speaks of God. It is the moment when God is present. He "hits" the table. As a result will separate the rebels that is seen in the fifth cup.

The fifth bowl. It goes on the throne of the beast and turns it into darkness. Well, this is the place we went before the earth (close to God but not in God). Then we were all expatriates there (Cain and Abel) and everything was repeated. Darkness surely refers to the Tower of Babel and Noah. To the hiding of God.

The sixth bowl. Pour the cup on the Euphrates to give way to the kings of the East. This is the period in our land. Dry the Euphrates, it can refer to that disappearance of God between us; Which gives us freedom and allows some to return to Him without fears or slavery. The kings of the east would be these: people who overcome death (thanks to Jesus) and from the east because we are new creatures, new kings or reborn (if you want), like the sun that comes from the east. New Nature.

The seventh bowl. This is the real end of our world. The Great City speaks of all of us, all of us who have fallen here; Is separated into three parts that will surely be the demons, the eves and the Adams. Let's say it's the harvest and separation of good and bad. Then he says that he will remember also to give the wine of the rage to the Great Babylon.

 

The Great Babylon.

 

As for Great Babylon, although it is explained later by an angel who is Rome, (I believe; the city of the seven hills), for me it also refers to all those who on earth do evil. That is: The demons, the Eves, but also the Adams who have not followed God. It says:

Rev 18:2  And he called out with a mighty voice, "Fallen, fallen is Babylon the great! It has become a dwelling place of demons, a haunt of every foul spirit, a haunt of every foul and hateful bird; 3  for all nations have drunk the wine of her impure passion, and the kings of the earth have committed fornication with her, and the merchants of the earth have grown rich with the wealth of her wantonness." 4  Then I heard another voice from heaven saying, "Come out of her, my people, lest you take part in her sins, lest you share in her plagues;

Here the birds refer as always to the Adams that can, or in this case could have been, lifted from the world (see Judaism,Noah  p.79). Of course, we all live in the world with the Great Babylon, so says, come out of her my people.

Rev 18:8  so shall her plagues come in a single day, pestilence and mourning and famine, and she shall be burned with fire; for mighty is the Lord God who judges her."

Rev 18:21  Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, "So shall Babylon the great city be thrown down with violence, and shall be found no more;

It is worth mentioning that after all, the end of time comes for Great Babylon in just one day. That is, perhaps when the end of the world comes, it will be quick. Which contrasts with what we thought earlier about the vast prophecy of the apocalypse.

 

 

The end of the Apocalypse.

 

Regarding the end is quite clear, the reward of those who get it. Although later he says that Satan will be locked up for a thousand years and then he will be allowed to go out to fight one last time against the Beloved City and he will be destroyed. This means that, after the destruction of the world, God will not immediately break the time, but will wait a thousand years. And how could it be otherwise? As I maintain, purgatory is the time it takes a soul, when its body dies, to reach the limit of the universe; According to the Holy Spirit that the soul possesses, it will rise in more or less time, or if it does not have, it will go down. If it broke the world and at the same time the time, what would happen to those who have not been purged? Or with those who were alive at the time? Would he recover them directly? Maybe that would not be too fair for those who died thousands of years earlier and waited until they reached the edge of the universe (where that one grows, filling the "God space").

Thus, after the thousand years, he will break the time (the vibrating sword), which is that which limits Satan, and then again he will want to fight against the Beloved City, against the angels and those who washed his soul with the blood of Christ. And it will definitely be destroyed because it can no longer use the Adams as a shield. We will not be kidnapped by him anymore.

The last two, chapters 21 and 22, speak clearly of heaven, or of our new heaven.

Well, as always, a lot escapes me, but here the shots go.

As a last note, I wonder if in heaven, besides those types of "beings" according to the betrayal (faithful angels, Adams, Eves, Demons), we were initially of seven different shapes or sizes. I know that God provides what is necessary for our salvation, hence the different religions of which I speak in the next point, and this comes from what we were in heaven. We are not born arbitrarily in a Christian or Muslim nation or Taoist ... In addition, it makes many references always to 7 diadems, 7 heads that seem to allude to seven (types, towns, supports, sizes or whatever). Even the 7 hills maybe God put them to Rome also to give a "dual" meaning to all this. If they were 7 types of beings, Satan who is called several times "the eighth", would also be part of one of the 7 groups, but mentioned separately for being the trigger. Just as traditional Chinese medicine and our medicine cure man, these 7 religions walk alongside the same Love, molding it in a particular way. It is no coincidence that in the Promised Land, symbol of heaven, there are also 7 peoples? (beyond the seven deadly sins represented by these peoples, see Judaism p. 51.

All right, I think what was said in the previous point about the seven seals is quite clear from this perspective. Now, I�ll go further and venture into the seven Spirits and the twenty-four Elders.

 

Revelation 4:2-5

With that, I fell into ecstasy and I saw a throne standing in heaven, and the One who was sitting on the throne,

and the One sitting there looked like a diamond and a ruby. There was a rainbow encircling the throne, and this looked like an emerald.

Round the throne in a circle were twenty-four thrones, and on them twenty-four elders sitting, dressed in white robes with golden crowns on their heads.

Flashes of lightning were coming from the throne, and the sound of peals of thunder, and in front of the throne there were seven flaming lamps burning, the seven Spirits of God.

 

    

Think of the seven flaming lamps. They have the same fire or Spirit but separated by wooden sticks, which is where they are lit. After what was said about the different faiths, knowing that Jesus makes us ALL capable of receiving the Spirit again, let�s imagine that these lamps are the different religions that have been shown or given the Spirit. Am I saying they�re all the same? No. They�re different sticks and not all burn in the same way. In fact, in symbolizing religions, something that I think is clear here, Chapters 2 and 3 of Revelation where Jesus Christ sends a message to the 7 Churches of Asia, they are really directed towards these 7 �peoples of God = Churches� or religions . And these 7 messages would be distinguishing the 7 religions, in that it says good and bad things about each. I have not been able to identify them based on these verses, but I think someone who knows the Bible and the history of other cultures could; assuming, of course, that this hypothesis is correct, which fits precisely with everything said above.

 

     The truth is that, taking it literally, without theories, these 7 Churches are very close to each other, in western Turkey (curiously in the center of the world map, center of religions), and it would be very difficult to understand the very different judgments made for each of them. More so if we see that for one of them (Pergamum), Jesus says: I know where you live � in the place where Satan is enthroned.

Revelation 2:1-7

'Write to the angel of the Church in Ephesus and say, "Here is the message of the one who holds the seven stars in his right hand and who lives among the seven golden lamp-stands:

I know your activities, your hard work and your perseverance. I know you cannot stand wicked people, and how you put to the test those who were self-styled apostles, and found them false. I know too that you have perseverance, and have suffered for my name without growing tired.

Nevertheless, I have this complaint to make: you have less love now than formerly.

Think where you were before you fell; repent, and behave as you did at first, or else, if you will not repent, I shall come to you and take your lamp-stand from its place.

It is in your favour, nevertheless, that you loathe as I do the way the Nicolaitans are behaving.

Let anyone who can hear, listen to what the Spirit is saying to the churches: those who prove victorious I will feed from the tree of life set in God's paradise."

 2:8-11

'Write to the angel of the Church in Smyrna and say, "Here is the message of the First and the Last, who was dead and has come to life again:

I know your hardships and your poverty, and -- though you are rich -- the slander of the people who falsely claim to be Jews but are really members of the synagogue of Satan.

Do not be afraid of the sufferings that are coming to you. Look, the devil will send some of you to prison to put you to the test, and you must face hardship for ten days. Even if you have to die, keep faithful, and I will give you the crown of life for your prize.

Let anyone who can hear, listen to what the Spirit is saying to the churches: for those who prove victorious will come to no harm from the second death."

2:12-17

 

'W rite to the angel of the Church in Pergamum and say, "Here is the message of the one who has the sharp sword, double-edged:

I know where you live, in the place where Satan is enthroned, and that you still hold firmly to my name, and did not disown your faith in me even when my faithful witness, Antipas, was killed among you, where Satan lives.

"Nevertheless, I have one or two charges against you: some of you are followers of Balaam, who taught Balak to set a trap for the Israelites so that they committed adultery by eating food that had been sacrificed to idols;

and among you too there are some also who follow the teaching of the Nicolaitans.

So repent, or I shall soon come to you and attack these people with the sword out of my mouth.

Let anyone who can hear, listen to what the Spirit is saying to the churches: to those who prove victorious I will give some hidden manna and a white stone, with a new name written on it, known only to the person who receives it."

 

2:18-29
'Write to the angel of the Church in Thyatira and say, "Here is the message of the Son of God who has eyes like a burning flame and feet like burnished bronze:

I know your activities, your love, your faith, your service and your perseverance, and I know how you are still making progress.

Nevertheless, I have a complaint to make: you tolerate the woman Jezebel who claims to be a prophetess, and by her teaching she is luring my servants away to commit the adultery of eating food which has been sacrificed to idols.

I have given her time to repent but she is not willing to repent of her adulterous life.

Look, I am consigning her to a bed of pain, and all her partners in adultery to great hardship, unless they repent of their practices;

and I will see that her children die, so that all the churches realise that it is I who test motives and thoughts and repay you as your deeds deserve.

But on the rest of you in Thyatira, all of you who have not accepted this teaching or learnt the deep secrets of Satan, as they are called, I am not laying any other burden;  but hold on firmly to what you already have until I come.

To anyone who proves victorious, and keeps working for me until the end, I will give the authority over the nations

which I myself have been given by my Father, to rule them with an iron sceptre and shatter them like so many pots.

And I will give such a person the Morning Star.

3:1-6

Let anyone who can hear, listen to what the Spirit is saying to the churches."

 

'Write to the angel of the Church in Sardis and say, "Here is the message of the one who holds the seven spirits of God and the seven stars: I know about your behaviour: how you are reputed to be alive and yet are dead.

Wake up; put some resolve into what little vigour you have left: it is dying fast. So far I have failed to notice anything in your behaviour that my God could possibly call perfect;

remember how you first heard the message. Hold on to that. Repent! If you do not wake up, I shall come to you like a thief, and you will have no idea at what hour I shall come upon you.

There are a few in Sardis, it is true, who have kept their robes unstained, and they are fit to come with me, dressed in white.

Anyone who proves victorious will be dressed, like these, in white robes; I shall not blot that name out of the book of life, but acknowledge it in the presence of my Father and his angels.

3:14-22

Let anyone who can hear, listen to what the Spirit is saying to the churches."

 

 

'Write to the angel of the Church in Philadelphia and say, "Here is the message of the holy and true one who has the key of David, so that when he opens, no one will close, and when he closes, no one will open:

I know about your activities. Look, I have opened in front of you a door that no one will be able to close -- and I know that though you are not very strong, you have kept my commandments and not disowned my name.

Look, I am going to make the synagogue of Satan -- those who falsely claim to be Jews, but are liars, because they are no such thing -- I will make them come and fall at your feet and recognize that I have loved you.

Because you have kept my commandment to persevere, I will keep you safe in the time of trial which is coming for the whole world, to put the people of the world to the test.

I am coming soon: hold firmly to what you already have, and let no one take your victor's crown away from you.

Anyone who proves victorious I will make into a pillar in the sanctuary of my God, and it will stay there for ever; I will inscribe on it the name of my God and the name of the city of my God, the new Jerusalem which is coming down from my God in heaven, and my own new name as well.

3:14-22

Let anyone who can hear, listen to what the Spirit is saying to the churches."

 

'Write to the angel of the Church in Laodicea and say, "Here is the message of the Amen, the trustworthy, the true witness, the Principle of God's creation:

I know about your activities: how you are neither cold nor hot. I wish you were one or the other,

but since you are neither hot nor cold, but only lukewarm, I will spit you out of my mouth.

You say to yourself: I am rich, I have made a fortune and have everything I want, never realising that you are wretchedly and pitiably poor, and blind and naked too.

I warn you, buy from me the gold that has been tested in the fire to make you truly rich, and white robes to clothe you and hide your shameful nakedness, and ointment to put on your eyes to enable you to see.

I reprove and train those whom I love: so repent in real earnest.

Look, I am standing at the door, knocking. If one of you hears me calling and opens the door, I will come in to share a meal at that person's side.

Anyone who proves victorious I will allow to share my throne, just as I have myself overcome and have taken my seat with my Father on his throne.

Let anyone who can hear, listen to what the Spirit is saying to the churches." '

     

       As I said, I am not able to identify these possible religions, I couldn�t even say what those seven are (I can imagine maybe about five). What I have seen are different elements that some messages have in common:

o    In all of them, Jesus Christ is identified with a title or characteristic that has to do with the message that follows. E.g.: �Here is the message of the First and the Last, who was dead and has come to life again�, or �Here is the message of the one who has the sharp sword, double-edged�

o    Some (two of them) say they received or kept �my commandments/the message� (Philadelphia and Sardis).

To others, it speaks of qualities that they have or had related to love: charity, faith, patience, loyalty to �my name� tribulation or suffering for their cause.

o    In addition, two of the churches actually receive reproach from Jesus (Sardis and Laodicea) and two that receive approval (Smyrna and Philadelphia). There are two others which receive both approval and reproach (Pergamum and Thyatira). In both, his reproach is: deceiving my servants (or supporting someone who does so or their doctrine) so that they commit the adultery of eating food which has been sacrificed to idols.

And the last one (the first in order, Ephesus) which is reproached for having lost the love they had before.

o    In addition, there is another element: �of the people who falsely claim to be Jews but are really members of the synagogue of Satan.� Today, these could be those who falsely call themselves Muslims but are driven by hatred, (false jihadists�). Many cultures have killed in the name of God, including Christians with the Inquisition (although a lot of dark legends have been invented with movies, etc.). There are also those who, while they do not kill in God�s name, come to power in a party that calls itself Christian and then are able to invade a country for its wealth. I don�t know, they all seem to be part of the same thing.

 

Well, is not it true that especially seals and the living match with what was said about the Genesis?  Perhaps Revelation (dark and impenetrable for centuries), the book that closes the Bible, is a key that allows us to interpret other passages from the Scriptures, as if it were an encryption key that unravels or decodes what was supposed to remain hidden from our understanding until a particular moment.

     It seems clear that when it talks about the church, it does so in a more or less encrypted way: �Let anyone who can hear, listen�, the different prefaces for each church... And why use this convoluted language, assuming it was addressed to churches that were contemporary at that time? Because, as with all of Revelation (the first 8 chapters especially), it was written for today, for the final stretch of time, in my opinion. And God only wanted it to be clarified today. This �John�, the apostle when he was older, wrote this to the 7 �religions� of today (I know that 7 is a symbolic number, but not here as I believe I mentioned). And he did: �Write down in a book all that you see, and send it to the seven churches�. It is a message from God put in time for all mankind.

     And now that we know our origin, isn�t it all easier? It�s not the same as suddenly appearing at a bus stop without knowing where you came from and where you are going to stop, for that�s what they say life is. Knowing our origin, everything becomes clear; suddenly we know the map of all the bus routes. We�re not like that lost and crying little boy. We become aware of ourselves, and especially of God, our source and origin of life. We�ve tracked down our lost being now, and such is what was lost that our goal should be nothing less than saintliness. Love for love�s sake. Not loving or �doing� because you have to, because of moralizing, but truly loving. Because by loving, all the commandments, all mercy, and all hospitality are fulfilled; and justice is also fulfilled in the end, because if you have children all you expect is that they love each other, and if one of them fights and you will apply your justice, because you don�t want them to hit each other. This is how God is with all of us, justice belongs to Him and all we have to do is love, and any justice we apply in order to live together in the world must be founded in that love. Ultimately, by loving, that which we want for ourselves is fulfilled, and there, in loving, is where we find happiness � not in being loved. If a king was greatly loved by his subjects, but his leadership and command only led to misfortunes and tragedies for his people, he would be unhappy (provided he is a righteous man, a son of God, of course).

     And isn�t it abundantly clear? Hasn�t the Bible told us that it doesn�t matter what sacrifices you make, if you sell your possessions and give them to the poor, if you die a martyr, that if you don�t have love, you are nothing? And this being so, all that�s missing is saying: Hey you, oblivious! Open your eyes! Religions are paths where we find love; the rules themselves don�t matter if you don�t love, and conversely, by loving, everything is regulated. Love erases those strict lanes makes us all brothers in the assurance that in loving one another we are doing the will of God, in the assurance that we are not wrong. Isn�t God infinitely merciful? And as a parent, what do you teach your child? Or what does the creator teach his creation? To be like their neighbor? No � to be like himself (just like man tries to make automatons that are like him � artificial intelligence). We are called to Love, Father of mercy, compassion, hospitality...

     It doesn�t seem fitting then, considering the infinite mercy of God, to have taken the opportunity from non-Christians to exercise their freedom in what matters: consciously choosing God (Love, giving oneself and loving) over the world and its prince, the devil (hatred, selfishness and taking for oneself). Thus, making certain religions valid as tools to reach God. I arrive to this thought from logic a well, because in the same way, using common sense, it seems very difficult for the epitome of Justice to count the sins of our ancestors against us, being free and independent of them. We do have this inheritance, but from what we ourselves were in heaven.

 

     Now imagine the twenty-four Elders. It says they are sitting on surrounding thrones, in other translations it says in seats. Anyway, this isn�t important for us to think that maybe these twenty-four symbolize twenty-four great prophets sent to these seven nations. As we know, before the arrival of Jesus Christ, the Holy Spirit could not abide in man because of our sin, our �broken� soul. What if those great prophets were pure or enlightened men somehow? Set apart in this vision and sent to different nations throughout history, before or after Jesus Christ. As elders, they represent men of wisdom... plus, they wear crowns like Jesus Christ in the �image� of the 7 seals, as if to mean that they were victorious, pure.

     Perhaps God has given us Revelation to join all those lamps in a single fire of love before the end of the world. I know that God, through Jesus Christ, gives all men the opportunity to be saved, and that love is the key to everything. I know that Christ is Love manifest as man, and he is the door, but perhaps without knowing Christ Man, others may know the Love of Christ, the Love of God, and be filled with the Spirit, because thanks to Christ we are potential wishes of God, now as men. According to these messages, there would be seven religions more or less close to him, but none of them, not even the most distant, gives up on Jesus Christ. In our Freedom to choose him is our salvation. Religions show the right direction, but a direction takes up an entire horizon; the door is love. And we Christians are told this, too.

 

1 Corinthians 13:1-3

Though I command languages both human and angelic -- if I speak without love, I am no more than a gong booming or a cymbal clashing.

And though I have the power of prophecy, to penetrate all mysteries and knowledge, and though I have all the faith necessary to move mountains -- if I am without love, I am nothing.

Though I should give away to the poor all that I possess, and even give up my body to be burned -- if I am without love, it will do me no good whatever.

 

 

 

 

WORDS THAT MATCH. GENESIS.

 

�      Adam and Eve in the Genesis.

 

Genesis 3:9-11

But Yahweh God called to the man. 'Where are you?'  he asked.

'I heard the sound of you in the garden,' he replied. 'I was afraid because I was naked, so I hid.'

'Who told you that you were naked?' he asked. 'Have you been eating from the tree I forbade you to eat?'

 

 

Imagine that these passages speak of us as men but also as wishes of God in heaven, before being men. According to what is said here, a duality would fit in many passages of the scriptures, not changing their meanings, but adding greater depth of meaning in different times.

Imagine now that Adam represents men (and women) before we were men, in heaven as angels or desires of God. We lived happily until one of us, Lucifer, tempted many to become like him (serpent). He tempted others who listened to him and believed him, but did not rise up against God out of fear (Eve). The latter, although they didn�t rise up, raised doubt in others, aided by the empathy or love they had among them rather than by reason. Those who did not believe the serpent are the Adams, and they finally doubt because of the Eves. Therefore, Eve would be those who believed Lucifer, and Adam is those who doubted because of their love for their brothers and sisters, the Eves, because of love and trust in the one who told them.

   Both Adams and Eves have ceased to be wishes of God and have lost their essence; later, they separate from Him, symbolized by the shame of being naked that makes them hide. That could also be the act of ceasing to be desires of God => Who told you that you were naked? = Who convinced (told) you that you are not my wishes? => Who has emptied you (stripped naked) of my wish? On many occasions, garments in the Bible allude to the Holy Spirit. But the seriousness of what the Eves had done was greater because they believed Lucifer and, what�s more, others fell because of them. So much so that God wonders if He should give them another chance or if they have actually died as Lucifer did. But He sees that it was the love of the Adams for the Eves which caused them to doubt Him. And because of their virtue, He decides to give the Eves a chance, symbolized in the passage and in Eve being created from Adam�s rib. Because of their love, the Eves also become men. They are given the cage that gives them the chance to return as God�s wishes. The rib may also symbolize that, because of the Adams (open to the word of God), Life (salvation) can come to the Eves (those with their ears closed to the Word in the world).

So the Adams and Eves as wishes (in this duality) do not symbolize a man and a woman, not even Men and Women, but rather those who believed Lucifer and those who doubted because of other wishes whom they loved. That being so, then, in the world, the Adams would be those who have opened their senses to God and the Eves those who have not.

 

On our side of the �duality�, it also speaks in the same metaphor of man created as man in the world, and seems to also give a metaphorical explanation of our origins, with Adam as male and Eve as female... or does it?

Suppose God wanted to go putting souls in bodies that came from Adam and Eve (which may or may not be a determining point in the evolution of Homo sapiens, it doesn�t matter). Suppose He wanted to skip the subject of DNA at first, or the metaphor Adam=Men, Eve=Women; that doesn�t matter either. Either way, they would be new �souls� arriving to each body. Because it doesn�t matter if the theory of evolution gave rise to the cages which later joined. Maybe He simply put monkeys on earth to respect our freedom to choose (everything can be explained at least two ways). That issue which is so often brought up by atheists is not the most important one. The difficult issue is to think of original sin as an inheritance, given that He gives freedom to every one of us; a freedom that allows us to betray our parents, our children, and even ourselves as men (killing ourselves). In this sense, the issue fits better with the idea of being God�s wishes before the world began.

It may seem unfair that the sin of our ancestors has driven us from paradise. God was willing to save Sodom because of ten righteous men who were in the city (who certainly would have also had some unrighteous ancestors � even killers. Perhaps we ourselves have an ancestor who even insulted the Holy Spirit, a sin without forgiveness according to Jesus Christ).

Doesn�t it seem more just, then, that it was each of us, as God�s wishes before everything, who committed the original betrayal (original sin)? At the end of the day, are we not full of pride as a common denominator?

Even this viewpoint would fulfill the dogmas of Faith, for it is true that we have received it as an inheritance of Adam and Eve. The question was to discern who they were. As has already been said, God did not want to explain it any other way, in order to preserve our freedom.

And seeing everything from this perspective, wouldn't this paradise be more paradise?

 

 

In what also appears to be a metaphor, it says:

 

Genesis 3:23

So Yahweh God expelled him from the garden of Eden, to till the soil from which he had been taken.

 

 

If we understood this literally, we would think that heaven is a place in which one does not have to work; it would almost be like saying that the world's rich are in paradise (at least while their bodies last). Or even that they were like gods, since in they would have the power to provide paradise (not working) to others. And it is well known that being rich doesn�t make you happier; indeed, many feel who empty, many who don�t know how (or don�t want) to reflect commit suicide... Heaven has more to do with feeling the fullness of having God inside you. Knowing that you are a wish of God; freely choosing to be a wish of God in accordance with his original wish that was us. Being in communion with Him. Being. Heaven is Living and not be empty but rather full of Him.

However, in �Eden� it speaks only of physical goods for man, leading us to believe that it is indeed metaphorical, revealed in this way so that man could understand.

The patent duality between soul/body experienced by those who consciously do not want to deny it, speaks of this duality between wishes/men; before/after; no betrayal/with betrayal; heaven/world.

 

 

Genesis 2:9   

From the soil, Yahweh God caused to grow every kind of tree, enticing to look at and good to eat, with the tree of life in the middle of the garden, and the tree of the knowledge of good and evil.

 

Genesis 2:16-17

Then Yahweh God gave the man this command, 'You are free to eat of all the trees in the garden.

But of the tree of the knowledge of good and evil you are not to eat; for, the day you eat of that, you are doomed to die.'

 

In this word (Gen 2:9), the Tree of Life, as I say, refers (in heaven) to the Essence of God, the Spirit who gives Life, and the tree of the knowledge of good and evil to the freedom also to choose evil. Which starts with knowing what the bad thing is, otherwise we couldn't have chosen it. Knowledge or science refers to knowing that that Essence of God, that Tree of Life, is the precious Essence that makes to Be (in greater or lesser measure) the desires of God, the angels. There were no necessities up there and of course we were free, but we chose between everything there was: good options, (many trees). It is not that God did not let us get close to freedom (or choose between trees, including the tree of knowledge of good and evil), but He did not let us take that particular option, the apple of the tree of knowledge, which in itself literally brought us death. Thus, the apple is to desire and take the Essence from the Tree of Life; for the highest knowledge was to know that our deepest root of the Being was in the Essence of God in the Tree of Life. I maintain that in heaven we lived bathed in the Essence of God, in a state of happiness, and this Essence was within reach of our "hand". Paradoxically, by wanting to be more and to fill ourselves with more of his Essence, we completely empty ourselves and die. Why? Because we immediately cease to be God�s wish. His essence (pure love) disappears; we scare it away, we reject it, we shut it down, because it does not live with evil, no exceptions. We either are His wish or we are not. We are doomed to die because we stop being what we were and become something empty, dead. We stop being His wish, and without Him we are no more, since we were created as His wishes. Actually, at first, if we compared ourselves to God, we were equally almost empty, or with little Spirit intensity (although much more than we will have in the world) but like the children here, who are happy with little, there we were also until Satan told us that we were naked, and iniquity entered. After the betrayal we were naked or empty at all.

So, our sorrow began when the devil deceived the wishes, saying that they weren�t free because God told them they cannot do evil (take more essence, stop loving, etc.). And this is a lie, just like the one he tells us in the world when he tells us that doing God�s will restricts us, takes away our freedom, the good things in life. It is exactly the same, because we are free to do all kinds of good and that is what keeps us alive; likewise, when we listen to the devil, we empty ourselves here as we did there, and we die (or better, we do not fill ourselves and we remain dead).  

Genesis 3:10

'I heard the sound of you in the garden,' he replied. 'I was afraid because I was naked, so I hid.'

They have already emptied themselves of God (= naked), and hiding (= move away, the magnet no longer attracts the wood) being still wishes.

Much of what comes next seems to speak of man and woman as parts of the world, as bodies, in this �duality� that can be deduced in the Bible. He says to the serpent:

 

Genesis 3:15-21

I shall put enmity between you and the woman, and between your offspring and hers; it will bruise your head and you will strike its heel.'

To the woman he said: I shall give you intense pain in childbearing, you will give birth to your children in pain. Your yearning will be for your husband, and he will dominate you.

To the man he said, 'Because you listened to the voice of your wife and ate from the tree of which I had forbidden you to eat, Accursed be the soil because of you! Painfully will you get your food from it as long as you live.

It will yield you brambles and thistles, as you eat the produce of the land.

By the sweat of your face will you earn your food, until you return to the ground, as you were taken from it. For dust you are and to dust you shall return.'

The man named his wife 'Eve' because she was the mother of all those who live.

Yahweh God made tunics of skins for the man and his wife and clothed them.

 

If we look at this part �I shall put enmity between you and the woman, and between your offspring and hers�, we know that the lineage refers to Jesus (and therefore the Virgin), but before that it says, in general, �between you and the woman�. And what is the woman? She is the mother of her children, she raises them, loves them with an intense love that is different from the father; she is weaker than the man, physically speaking, and she is less given to violence because she isn�t brimming with testosterone, which is also a reason why she is not always ready to mate (=> something that is used by the devil as temptation, which he seems to do more with men or at least more often). And seeing this, doesn�t it seem to be a �body� designed for love, for humility? And doesn�t humility repel the devil? Then, of course, each of our freedoms is above our body.

The rest seems to clearly refer to man-world.

Finally, in Genesis 3:21, �tunics of skins� and clothed them�. To the physical body, God adds the empty soul (the mold formed by our decisions which, in our freedom, shaped the essence of God and which, after deciding to betray God � choosing evil, the apple � broke and was emptied � and which Jesus Christ repaired in the world, giving us the possibility of being filled again). Keep in mind that even before, as wishes, they felt naked, empty of the essence of God, and now as bodies, He attaches their empty soul, their empty wish; He dresses them in something that is now superficial, hollow (clothing), what was left of what we were. Now the new creation is body plus soul, because otherwise, the soul with no essence, without being anchored by the body, would have fallen hopelessly toward Lucifer, into eternal torture.

 

CLEAR STRUCTURE OF THE GENESIS

 

 

 

 

 

�      1st Part. Our origin in Heaven. 1st Expulsion. Chapters  1-3.

 

 

 

Here, He forms the earth and heavens. He places man in Eden, which is really heaven (Ezekiel 28:12- 17). The devil was there, the serpent, before revealing himself and falling (fallen angel). For us, heaven could not be described as anything other than what we know: our environment on earth. In the first verses is the creation of the earth, and so it should be, but is the only beginning conceivable by man: origin, earth. That is, even if we first had a celestial nature, how would He explain it? How do you explain heaven? And above all, did God want to explain it? No. The reason has already been discussed: to preserve our freedom and be able to recover us without coercion.

In this first part, in the Garden of Eden, He always calls them �man� or �woman�, and they are later called Adam and Eve. An important difference, because calling him �man� does not refer even metaphorically to one, but to many.

The �man� did this...

The �woman� said that... (even in this case it can be generalized).

Here, because of the woman, man ceases to be what he was for God. Both �die�: the woman �killed� by the devil, the man �killed� by the woman. Death of Being So the word �woman� is not �female�, but represents those who are emptied of God by believing the devil, those who are not written in the book of life here among us, or those who do not listen and as fools only have ears for money and the idols of the world, for the devil. I say �represents�, but it actually corresponds to what happened in heaven.

�Man�, also empty of God because of the �woman�, will have his ears open to the word of God in the world, as they did not let themselves be convinced by the devil, but because of their love for the �woman�. But through the �man�, the �woman� can find salvation, and this is symbolized by the rib, which is also near the heart. Because of the love of the �man�, the �woman� is given an opportunity; or, put another way: if because of the �woman�, the �man� dies, then the �woman� can only live because of the work of the �man�. It is therefore a representation of what was to happen; that later follows with �daughters of men� contrasted with the term �sons of God�.

In this 1^st Part, �man� and �woman� are cast out of heaven (Eden).

�      2nd Part. Close to God, not on earth yet. 2nd Expulsion. Chapter 4.

 

 

We are now out of Eden. It tells the story of Cain and Abel, sons of Adam and Eve (now they are named, at the end of Chapter 3 Eve is also named, when they are cast out). Here, they still talk face to face with God, even those who do not �please� the Lord. Again, one kills the other (Cain kills Abel). Curiously, the story (death of being) is repeated. Cain is �cast out� because of this to somewhere else that will not give him any fruit (those who do not hear, on earth they do not receive the Spirit). It isn�t an expulsion from a real place, given that in the place he is sent to he should be alone, but it speaks of him being there with people who can hurt him. He even marries and has offspring in a place where there is no one, because until now there was only Eden and the place where Adam and Eve were sent to, and their offspring.

 

Genesis 4:12

When you till the ground it will no longer yield up its strength to you. A restless wanderer you will be on earth.'

Genesis 4:14-15

Look, today you drive me from the surface of the earth. I must hide from you, and be a restless wanderer on earth. Why, whoever comes across me will kill me!'

'Very well, then,' Yahweh replied, 'whoever kills Cain will suffer a sevenfold vengeance.' So Yahweh put a mark on Cain, so that no one coming across him would kill him.

 

It means that wherever he is, he cannot receive fruit. Cast out from the presence of God. It is not an expulsion from an actual place.

The Eves or Cains (whose offspring, as I said, are later called �daughters of men�) are condemned to wander the earth without receiving the Holy Spirit if not for the Adams or Abels, since the latter were killed by the former.

 

Recap of the 2nd Part, �being close to God�. Chapter 5.

 

Genesis 5:1-2

This is the roll of Adam's descendants: On the day that God created Adam he made him in the likeness of God.

Male and female he created them. He blessed them and gave them the name Man, when they were created.

...

�      3rd Part. Noah; we go from �Close to God� to our earth. Chapters 6-9.

 

 

The story was �interrupted� with the recap in chapter 5.

Genesis 6:1-2

When people began being numerous on earth, and daughters had been born to them,

the sons of God, looking at the women, saw how beautiful they were and married as many of them as they chose.

 

It is assumed that we are still close to God. The Adams join with the Eves, or the Abels with the Cains, or the hearing with the deaf.

The same thing that happened in heaven keeps happening: the �woman� loses or �kills� the �man�. The deaf kill those who hear. God puts us all together.

He makes clean slate, symbolized by Noah and the ark. The flood is the new beginning as the true nature of men as we are, with bodies. Again, with an impossible DNA. Starting from Noah, God disappears for us. Before, even the deaf could talk to Him; from now on, only a select few.

Noah symbolizes our passage from a �celestial� nature to the nature of man, which confirms that God is Love. He provides what is necessary for our salvation, and human nature is a tethered nature (without which our emptiness would fall along with Lucifer, eternal death) so that, in using our freedom and the later redemption of this nature (Jesus), we can fill ourselves with God again and be saved.

 

Recap of the 3rd Part, �Noah and our earth�. Chapter 10.

 

This begins with the same structure as the recap of �being close to God� (that of our first stay out of heaven, but not on earth, 2^nd part).

 

Genesis 10:1

These are the descendants of Noah's sons, Shem, Ham and Japheth, to whom sons were born after the flood:               �

 

The descendants of Noah and the kingdoms of the earth that they form are recounted and later will be discussed and named in the Bible. Interestingly, in the previous part about our first stay out of heaven, no kingdom or city created by them is named (with all the years they lived). Nor any towns or peoples. Although it is true that everything is �erased� by the flood, it�s still strange that they aren�t even named... And what a coincidence: starting from Noah, man lives 120 years and not the 800 or more years they lived in the part before our earth. Today the oldest woman in the world is 116 according to the Guinness Book of World Records. Today� on our earth.

Genesis 6:3                                            (3^rd Part)

Yahweh said, 'My spirit cannot be indefinitely responsible for human beings, who are only flesh; let the time allowed each be a hundred and twenty years.'

�      Chapter 11. The Tower of Babel. Independently summarizes all of the above.

Veamos la torre de Babel:

Let�s look at the tower of Babel:

Genesis 11:1-2

Now the whole earth had one language and few words.

And as men migrated from the east^[1] , they found a plain in the land of Shinar and settled there.                          (Revised Standard Version � Catholic Edition¹)

 

We are in heaven, all of us God�s wishes. But we begin to doubt => humanity moves from the east[2] (from the rising sun to sunset, to death). And we are in the valley (= lowland area, usually next to a river => Life = God). We are emptying ourselves or doubting, and we�re no longer in God, but we are still in heaven, or perhaps in a moment that is post-Eden and before the world (corresponds to the section �being close to God�).

Genesis 11:3

They said to one another, 'Come, let us make bricks and bake them in the fire.' For stone they used bricks, and for mortar they used bitumen.

Perhaps these bricks symbolize our containers, souls or person, empty of the Spirit.

Genesis 11:4-9

'Come,' they said, 'let us build ourselves a city and a tower with its top reaching heaven. Let us make a name for ourselves, so that we do not get scattered all over the world.'

Now Yahweh came down to see the city and the tower that the people had built. 'So they are all a single people with a single language!' said Yahweh. 'This is only the start of their undertakings! Now nothing they plan to do will be beyond them.

Come, let us go down and confuse their language there, so that they cannot understand one another.'

Yahweh scattered them thence all over the world, and they stopped building the city.

That is why it was called Babel, since there Yahweh confused the language of the whole world, and from there Yahweh scattered them all over the world.

 

After the betrayal in heaven, God waits patiently to see if those who are open to the word of God can �convert� the deaf. To see if we can go back to being what we all were before. But we still had the memory of what appened and are conscious of God. His intention is to give us a new opportunity, to see if we could fill ourselves with love, and see who does so. But, knowing what had happened, because we feared Him, we decided to feign a good relationship, become false converts, join together like hollow bricks (empty of love, really) in order to return to where we fell from, to reach God. It�s a conspiracy among everyone, showing a false sentiment out of fear. We stop fighting, we conspire in our own interest. And God didn�t want slaves; He didn�t want lies or for us to choose love out of fear (love that wouldn�t be authentic). So He confuses our language and scatters us across the face of the earth (Noah). And what is it referring to with our language? If you imagine, then, that we knew our origin and we knew our problem, each and every one of us shared the same false and empty behavior of pretend love, �the whole earth had one language and few words�. We all agreed out of fear of disappearing, so He �confuses� everything. It says that He changed our language and at that point scattered us across the globe. I think it refers to the moment when God becomes invisible, when we are no longer conscious of Him (from here on in the Bible, people do not talk to God, only the chosen or prophets). As men, we have no memory of what we were => beginning of confusion, and, depending on where you were born, chances are you�ve received one religion or another (also part of God�s planned confusion). Perhaps this even depends on our level of doubt in heaven, which translates to our understanding on earth and to that religion adapted to that understanding that God gives us to �get closer� to Him (meaning our renunciation of the world and our faithfulness to God can save us, through His mercy). Ultimately, it is the underlying love in all religions which allows us to choose God, and Jesus Christ who has made us all potential wishes of God, redeeming or fixing man�s flaw which we had in our origin, when we were not men yet (with body): the betrayal, the apple. What we do in the world is exercise our freedom to choose God without coercion. The exact moment in which God makes us men (with body), I believe, is Noah, certainly not in the passage of Adam and Eve (in heaven), because this is the metaphorical description, as I said, of the actual rebellion. In the tower of Babel, long story short, we started without bodies, we were those empty persons who joined together in conspiracy, like identical, hollow bricks, and God scattered us across the earth without knowledge of Him, which is represented by Noah�s ark (this new beginning).

Well, if this is so, and regardless of what is was for, it would be more significant because it is now known, because it might speak of a convergence of all religions in love, in Jesus Christ; it might speak of the approaching end of everything. Why let the secret that has been the foundation of our test and choice be unveiled? The answers to all (almost all) men�s questions about Life?... And being that those 7 religions come from God, that we are all saved by Jesus Christ, that they are all founded in justice, mercy, compassion and love (although some ignore this), wouldn�t these religions or churches, united, ultimately be the body of the universal church of Jesus Christ, and Christ its head? Similar to what the Gospels tell us, shouldn�t we feel united with each other? Different, of course, like the foot calloused by contact with the hard ground is different from the shoulder, but in the end they both share the same life. All men are saved by Jesus Christ; we were all creations of God the Father in His image and likeness, brothers of Jesus Christ in our person or freedom, first as wishes and later as well, because that same person we hold in our bodies is the one that was emptied in heaven. But even being confused or muddled, we are the same. Similarly, the person of Jesus Christ is the same person as in heaven, that of the first wish of God, able to keep Him as He was, who pleased Him so that He created the rest of us; unlike us, he committed no sin and kept God in himself and was God as well as person. Then, because of love, Jesus Christ imprisoned himself in one of these bodies so that his person would suffer in our new nature and in that limitation, with his body subjected to need and temptation, his extreme love broke man�s own limitation to receive God. Freedom able to contain infinite God, he tested himself within the limitations of man. The test was horrible and extreme, but he didn�t fail; he remained in love, making the limited nature of man (any person + body) able to contain God.

Thinking, then, that Noah�s Ark along with the Tower of Babel are the concealment of God and our embroilment regarding our knowledge of Him, we find ourselves again with a new logical beginning that once again has an impossible worldly DNA, from a single family, as I said. Furthermore, God lets us know that He will not do another �reset�, lest we dismiss the importance of our lives and say, �Well, if I don�t save myself now, He�ll do something to save me�. Our freedom now decides without coercion in this life, because we are not obliged to fear God (or a lack thereof).

 

Genesis 9:11

And I shall maintain my covenant with you: that never again shall all living things be destroyed by the waters of a flood, nor shall there ever again be a flood to devastate the earth.'

 

Unfortunately, this good news, which is God�s covenant with us, is not so good for those who do not find Him here, because He is also telling us that there won�t be a new beginning or new opportunity. There won�t be a new environment, He�s not going back to the drawing board. The next step will be to go back up or keep going down.

 

�      Chapter 12. Abraham. Our history of Salvation starts here.

 

 

After explaining everything that happened in heaven, what happened with God before earth and before becoming men with bodies; after explaining the reasons for everything and even giving us metaphors in place of cartoons (because that�s all God was missing to teach us in our childish ignorance), our palpable History of Salvation on earth finally begins, in one like us, with our nature; a sinner like us, but made righteous by faith, and who in fact becomes our father in faith. It is Abraham, of course, who starts our salvation here, where God wanted to make a clear foreshadowing of the sacrifice of Jesus Christ (Abraham and Isaac), for Jesus Christ really is the actual beginning of our Salvation and existence.

 

Anyway, I just want to emphasize that the confusion of Babel, the muddling of our knowledge of God and differentiation of religions, is also the knot through which the Eves or Cains (who, like the rest of us, can no longer see God after His concealment in the �reset� of Noah�s ark) cannot pass, because they cannot understand any of these religions. They will not receive the true fruits of the world, they cannot perceive God in any way except through the Adams, for although God becomes invisible to all, the Adams can feel Him. So I would emphasize the impossibility for many to listen to God, and not because they are of other religions, as I believe that Faith is renouncing the world for Love of God, and consequently for love of neighbor, too. Furthermore, I know that many of those who practice other religions, understood with Love, are open to God. This is the ultimate reason that all nations will eventually join in Love, as it is written. But so far it hasn�t happened, because, no longer just between religions, but in our own houses we are separated. Why do you think that Jesus Christ came to bring a sword and not peace?

 

Gospel of Matthew 10:34-36

'Do not suppose that I have come to bring peace to the earth: it is not peace I have come to bring, but a sword.

For I have come to set son against father, daughter against mother, daughter-in-law against mother-in-law;

a person's enemies will be the members of his own household.

 

 

Actually, it�s because only after his passion could man receive the Holy Spirit, but not all of them. The devil leaves those that he already owns alone, but goes to battle with the children of God, and he wages it through the others as well. Those temptations that attack those who are open to God become judgments and bad tricks in the Eves against the Adams. And we can see this in our families, where having the same education there are some who believe (truly believe, not just talk) and others who don�t. I�m convinced that this also occurs, for example, in Muslim families, because Jesus Christ speaks to (and saves) all mankind. It is true that in Islam, the Eves might be a bit more formal in what they say, but it�s the same thing.

And if everything really is as I say in this essay, wouldn�t that mean that God wants to reveal what He concealed? That the time is approaching when the lion will graze with the lamb? The union of the peoples? In which everyone, even the Eves, may hear? The end times? Don�t write it off completely. Think it over, for it is written that the hawk hunting the �Adams� is also the deaf, the Eves; and if the deaf finally hear, they will no longer pursue the Adams. At last, they will graze together. Yes � not only the various �sons of God� of the different religions, but also the �daughters of men�, the Eves or Cains, the deaf.

 

 

 

 

HEBREWS. SOURCE OF PROPHECIES AND PREFIGURATIONS THAT CONFIRM GOD

 

 

 

 

 

 

I have already told you where the Bible says it is (The Seven Spirits of God p. 17). I am interested in showing whether this can really be so. Moreover, to verify these religions as valid, proves that the redemption of Jesus is Universal, is valid for all men, not only for Christians. This redemption legitimises the new Nature Man, saving us from the death that we reach up there, when we go from being heavenly nature or the desires of God, to being nothing at all, empty worms of God. Confirmation of this fact is also proof of all that has been said and adds logic to our world.

There are several religions confirmed as sent by God, in addition to the three exposed here (Christianity, Islam, Judaism). They are the religions guided by love and mercy, which show evidence of sharing the same origin, as for example Taoism, which in a very similar way describes a Tao with two faces, like a trinity speaking in a thick way (this is explained in the Logic of God). The Hare Krishna are also among these, as a monotheistic evolution of Hinduism so to speak... Actually the Bible speaks of seven valid religions, and I believe that, in this case, it is not a symbolic number.
Well, I don't suppose any of the faithful of any religion would think that this could be so. In the book already mentioned, I show that there are several religions that lead to God, although I have written this essay for the Judeo-Christians, to whom I would invite you to complete this point with the Conclusion and the appendix.

 

 

 

 

�      Judaism. Foreshadowing of Christ in the Torah.

 

 

It's a shame that God was preparing so many years for the arrival of His Son, the Savior of mankind, and they don�t recognize him. It was very difficult for mankind to accept the Son of God, for Islam because they weren�t prepared as the people to whom he was directed, he wasn�t even shown as such; however, the Jews were prepared for him after their History of Salvation (which is part of our own). In fact, they can still look back to the Old Testament and see the foreshadowing of Jesus Christ in several places in the Torah. Let's start with this reading:

 

Numbers 21:4-9

They left Mount Hor by the road to the Sea of Suph, to skirt round Edom. On the way the people lost patience.

They spoke against God and against Moses, 'Why did you bring us out of Egypt to die in the desert? For there is neither food nor water here; we are sick of this meagre diet.'

At this, God sent fiery serpents among the people; their bite brought death to many in Israel.

The people came and said to Moses, 'We have sinned by speaking against Yahweh and against you. Intercede for us with Yahweh to save us from these serpents.'

Moses interceded for the people,

and Yahweh replied, 'Make a fiery serpent and raise it as a standard. Anyone who is bitten and looks at it will survive.'

Moses then made a serpent out of bronze and raised it as a standard, and anyone who was bitten by a serpent and looked at the bronze serpent survived.

From the world this is easily interpretable, but let�s try to analyze this passage from the perspective of heaven.

Imagine that this reading also speaks of us when we were in heaven, for here we can find this �duality� of which I speak. I understand that for a Jew who has not seen the foreshadowing of Jesus Christ here, it will be even more difficult to place this passage in heaven, but let's try.

The first passage seems to place us and describe to us what was happening or beginning to happen:

 

4 They left Mount Hor, on the way to the Red Sea, around the land of Edom. The people became impatient on the way.

 

We are in heaven (mountain, high -heaven-) and have already been put on the path to the sea = death (the sea is known to symbolize death). It would be like saying: these people who were in heaven (as symbolized by the mountain of Hor) were already dissenting and going down the wrong path (path of death, symbolized by the sea).

 

It says: 'Why did you bring us out of Egypt to die in the desert? For there is neither food nor water here; we are sick of this meagre diet.'

 

This may refer to Freedom (Egypt = enslavement of the people of Israel, of us). Why did you wish us and make us free and independent of you? Why have you brought us up = ascended = improved to die in the desert? In reality, as in the normal perspective from the earth, it seems to tell us that they complained even after getting freedom and having food provided by God. It also speaks of a lie or deceit (as with the snake and the apple) which the Israelites or the angels in heaven have become prisoners of: �to die in the wilderness�; it is false because they have food although they say they don�t.

This passage may also reflect doubt about God, the temptation of the devil. �For there is no food or water, and we are tired of this meager diet�. Diet = Essence, Spirit; that which gives life. In Eden something similar is described: Adam and Eve have all the trees at their disposal (the diet, manna is the food that has the flavor that is most pleasing to each), but because of the lies of the devil, the apple is more appetizing (the food and water in the passage).

 

 

Numbers 21:6    

At this, God sent fiery serpents among the people; their bite brought death to many in Israel.

 

As already described, by doubting God and emptying ourselves of His essence, we fall lifeless far from the kingdom; but God joins us to bodies to save us and prevent us from continuing to fall and places us alongside the demons (snakes that have not only doubted but hated the essence) so that we can exercise our freedom to choose: God and filling ourselves with Life (the manna or His essence, that in some translations is called bread without body), or the devil and the world, and continuing in death. It isn�t actually a punishment of a vengeful God; it�s placing us in a situation where we can be saved because, in order to be saved, we have to freely want to be His wishes again, and without choice, freedom is not possible. So, this face of God aligns more closely with the New Testament, a God of love, not vengeance.

 So, many in the world fall into the devil�s deceptions and temptations and die (because sin brings you to, or confirms your death).

 

Then comes:

Numbers 21:7

The people came and said to Moses, 'We have sinned by speaking against Yahweh and against you. Intercede for us with Yahweh to save us from these serpents.' Moses interceded for the people,

 

Men in their search for God (Torah or Old Testament) beg Him for salvation. They repent, and man matures.

 

 

Numbers 21:8

and Yahweh replied, 'Make a fiery serpent and raise it as a standard. Anyone who is bitten and looks at it will survive.'

 

After the plea in the passage, when the people are ready to receive him, looked at from heaven�s perspective, He sends His Son to be raised up on a cross (standard) and everyone who died in sin who looks at him (approaches him) lives. Why else would He use a fiery serpent for salvation (a symbol of death), and not something good or nice? The fiery serpent is Jesus Christ nailed to the cross, bloodied and disfigured, from which they avert their eyes; that which, symbolizing death (death in the world), brings life, resurrection. Curious that looking at an image of death, one lives; curious that when we die for others, we get eternal life.

 

There's more foreshadowing of Jesus Christ in the Bible, probably more than the exegetes are aware of. Another in which you can see foreshadowing (perhaps not as clear as the snakes) is:

 

Exodus 17:10-12

Joshua did as Moses had told him and went out to engage Amalek, while Moses, Aaron and Hur went up to the top of the hill.

As long as Moses kept his arms raised, Israel had the advantage; when he let his arms fall, the advantage went to Amalek.

 

Well, let's think a bit about this passage. Without delving into the meaning of it, one could say it�s childish, that it seems like a joke on God�s part: raise your hands and you win; put them down and you lose => and also hundreds of people die. But it�s not, far from it, because everything in the Bible is there for a reason.

Let's take a look. On the one hand, raising your arms means effort and suffering (so much so that Aaron and Hur had to hold Moses). In a way, God tells us: renounce the world and die (suffer) for others (by raising his hands Israel wins, he suffers for Israel) and I will be with you and you will win. If you lower them and stay comfortable (selfish), lack of will, you lose your life as well as others that you could have saved. On the other hand, the cross symbolizes exactly the same thing, renouncing the world for love of neighbor. It�s foreshadowing of Jesus Christ both in form, because the arms are raised in crucifixion, and in what it represents.

And there are others:

 

Isaiah 9:5              

For a son has been born for us, a son has been given to us, and dominion has been laid on his shoulders; and this is the name he has been given, 'Wonder-Counsellor, Mighty-God, Eternal-Father, Prince-of-Peace'

 

Isaiah 53:3-6

he was despised, the lowest of men, a man of sorrows, familiar with suffering, one from whom, as it were, we averted our gaze, despised, for whom we had no regard.

Yet ours were the sufferings he was bearing, ours the sorrows he was carrying, while we thought of him as someone being punished and struck with affliction by God; whereas he was being wounded for our rebellions, crushed because of our guilt; the punishment reconciling us fell on him, and we have been healed by his bruises.

We had all gone astray like sheep, each taking his own way, and Yahweh brought the acts of rebellion of all of us to bear on him.

Ill-treated and afflicted, he never opened his mouth, like a lamb led to the slaughter-house, like a sheep dumb before its shearers he never opened his mouth.

 

Isaiah 7:14          

The Lord will give you a sign in any case: It is this: the young woman is with child and will give birth to a son whom she will call Immanuel.

 

Micah 5:1

But you (Bethlehem) Ephrathah, the least of the clans of Judah, from you will come for me a future ruler of Israel whose origins go back to the distant past, to the days of old.

 

Zechariah 9:9    

Rejoice heart and soul, daughter of Zion! Shout for joy, daughter of Jerusalem! Look, your king is approaching, he is vindicated and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.

 

Zechariah 12:10 

But over the House of David and the inhabitants of Jerusalem I shall pour out a spirit of grace and prayer, and they will look to me. They will mourn for the one whom they have pierced as though for an only child, and weep for him as people weep for a first-born child.

 

Psalms 22:16-18   

A pack of dogs surrounds me, a gang of villains closing in on me as if to hack off my hands and my feet. I can count every one of my bones, while they look on and gloat; they divide my garments among them and cast lots for my clothing.

 

 

 

In the figure of Isaac:

 

 

 

Furthermore, the complete Holy Trinity figures in here; God the Father (person) is Abraham, who Sacrifices the Son Jesus (who is Isaac and the ram) and the sacrifice is made to God Spirit (God in the scripture) so that the sacrifice of the Son will make all men worthy of the same Holy Spirit. I think that this foreshadowing doesn�t speak of the relationship between the persons, but rather the purpose of Christ�s cross: to give us Life again, the Holy Spirit; and the immense Love God has for us, because He loves us with all His being. It�s true that Jesus is distinct from the Holy Spirit (anyone who blasphemes against It will not be forgiven), as we have seen in the section of the Holy Trinity. In this foreshadowing, aside from the differentiation between Isaac and the ram (both worthy for sacrifice -the ram a posteriori-), it distinguishes between Jesus the person or soul containing the essence of God (Isaac) and Jesus the man (body, ram). Jesus� person, able to retain infinite God, doesn�t die, and by remaining in infinite love, keeps being God and thus saves us, validates us. The ram or the body of Jesus is sacrificed and dies. Consider that man (nature) is the fruit of sin, because we were not like this before. Jesus takes the form of �sin� to save us. What�s better than a ram with horns to symbolize sin? I think, this is the differentiation referred to in the Quran (Isaac/Jesus able to retain God-God- does not die, is still able to contain infinite God) as stated in the later section �Islam� -but Muslims do not understand it this way-. Finally, it is the sacrifice of Jesus (faith of Abraham and Isaac) that makes the ram worthy as a sacrifice to God; which also symbolizes, with respect to Jesus, that he makes our bodies (rams) worthy of God, to be received by Him and to receive Him (the Holy Spirit). All men of all nations and/or religions! Thus, he says:

 

 

Genesis 22,15-18

The angel of Yahweh called Abraham a second time from heaven.

'I swear by my own self, Yahweh declares, that because you have done this, because you have not refused me your own beloved son,

I will shower blessings on you and make your descendants as numerous as the stars of heaven and the grains of sand on the seashore. Your descendants will gain possession of the gates of their enemies.  All nations on earth will bless themselves by your descendants, because you have obeyed my command.'

 

Sodom and Gomorrah: They are a foreshadowing of us without any righteous person to save us. I know the event of Sodom goes before the foreshadowing of Jesus in Isaac and thus makes perfect sense, but I wanted to put it here to show you the clearest part first.

The sin of Sodom is not only �lewdness�:

 

Ezekiel 16:49-50

The crime of your sister Sodom was pride, gluttony, calm complacency; such were hers and her daughters' crimes. They never helped the poor and needy; they were proud, and engaged in loathsome practices before me, and so I swept them away as you have seen.

 

     It is the sin that man made.

     Now let�s see the intervention of Abraham before God to save them:

 

Genesis 18:20-33

Then Yahweh said, 'The outcry against Sodom and Gomorrah is so great and their sin is so grave,

that I shall go down and see whether or not their actions are at all as the outcry reaching me would suggest. Then I shall know.'

While the men left there and went to Sodom, Yahweh remained in Abraham's presence.

Abraham stepped forward and said, 'Will you really destroy the upright with the guilty?

Suppose there are fifty upright people in the city. Will you really destroy it? Will you not spare the place for the sake of the fifty upright in it?

Do not think of doing such a thing: to put the upright to death with the guilty, so that upright and guilty fare alike! Is the judge of the whole world not to act justly?'

Yahweh replied, 'If I find fifty upright people in the city of Sodom, I will spare the whole place because of them.'

Abraham spoke up and said, 'It is presumptuous of me to speak to the Lord, I who am dust and ashes:

Suppose the fifty upright were five short? Would you destroy the whole city because of five?' 'No,' he replied, 'I shall not destroy it if I find forty-five there.'

Abraham persisted and said, 'Suppose there are forty to be found there?' 'I shall not do it,' he replied, 'for the sake of the forty.'

Abraham said, 'I hope the Lord will not be angry if I go on: Suppose there are only thirty to be found there?' 'I shall not do it,' he replied, 'if I find thirty there.'

He said, 'It is presumptuous of me to speak to the Lord: Suppose there are only twenty there?' 'I shall not destroy it,' he replied, 'for the sake of the twenty.'

He said, 'I trust my Lord will not be angry if I speak once more: perhaps there will only be ten.' 'I shall not destroy it,' he replied, 'for the sake of the ten.'

When he had finished talking to Abraham Yahweh went away, and Abraham returned home.

 

As in the previous case, imagine that Abraham is the foreshadowing of the person God the Father, and God (Yahweh) is the Holy Spirit. Suppose that we are Sodom, those empty wishes of God, held by the nature of man, knowing sin. We have fallen and no one is worthy. Again, I�m not referring to the relationship between God�s 3 persons (let�s abstract from �I who am dust and ashes��); foreshadowing is only put in the Bible for our understanding. In this scripture, it tells us that God saves or is able to save many because of the �deeds� or existence of a few. It makes us understand little by little, that if there are 50, 45, 30, 10 righteous men... But there are no righteous men. Jesus Christ is not there yet (not even in the order of foreshadowing; remember the sacrifice of Isaac in Genesis comes later). And speaking of justice, does justice really work like that? Wouldn�t it have been more reasonable for us to extract the 10 righteous ones, if there had been any, and convict the guilty? Yet God would have saved the city for those 10. In fact, He later sends angels to take Lot and his family away from Sodom before destroying it. It is not our logic, here it speaks of the figure of Christ the Redeemer. Because of one righteous man, who doesn�t exist here, we are saved. He makes us able to receive the Holy Spirit again. And actually, he saves us from death, just as Sodom would have been saved from destruction by those righteous 10, but they wouldn�t have made all Sodomites righteous. Today, like the Sodomites, we would all be wishes who emptied ourselves of God, tortured for eternity along with those who can only hate. However, Jesus Christ has validated man as a container for the Holy Spirit and so, for that alone, even though our cities today are like those of Sodom, even though each of us sins, even without knowing it (we aren�t saints, after all); even so, we can continue to live with the possibility of receiving the Spirit. We are not struck down; rather, God waits patiently in His love for us to come, to awaken from our night of sin, to open the door to Him. He hopes we will stop seeing only ourselves and look to others a little more, because there, outside our door, He is waiting. Does this mean that we�ll all go to heaven now? No. Neither would all the Sodomites have been made righteous by those 10. It means that He has already saved us from hell, and thanks to Him we can freely choose to become children of God again (something that we stopped being when we emptied ourselves), or children of the devil and his idols of the world. Even if we choose God, we can never be what we were, because after knowing sin, we will always have the nature of man. We would be adopted children thanks to Jesus Christ, who has adapted our prosthetics, our bodies, to hold the Spirit.

Sodom, then, represents us without Jesus Christ. I�m not sure at what point in our existence. I�m not sure if it�s right after emptying ourselves of God, before the nature of �man�, or already on earth, but it�s us before being saved. As for God�s 3 persons in this foreshadowing, remember that Jesus Christ is the only one of God�s persons who also shares a nature with us; that is, first he was God�s wish or created person (freedom), God created the freedom of Christ and it housed God, infinite, without changing Him one iota, and he keeps being Him, but he is also a created person. So much so that he again takes on our nature as sinners to save us, even though he did not sin. With regard to man, only our nature can save or validate our nature, because if not, it wouldn�t have been tested. How do you test the resistance of a material without using that material? It is the permanence of the Holy Spirit in all Its intensity, like God Himself, within the new nature of man, and under all the temptations that the personification of �wickedness� (the devil) tests Jesus Christ with, which validates, certifies, verifies and proves that the nature of man is God�s wish, able to receive and keep the Holy Spirit. The fact that we were made in the image and likeness of God in heaven also works in reverse: to return to what we were, the nature of man is made in the image and likeness of God in Jesus Christ. Thanks to him and his love, we are capable once again. Thus, it is reasonable that, in this foreshadowing, both by being and by not being, he represents the value of the Messiah, our Savior, which is exactly what he is.

 

Moses was saved from the Pharaoh by wood floating in water and then was king (leader of his people). Christ was also saved from Herod, and the wood and water (cross and our baptism) save us and reaffirm his glory, as king of nations.

 

In the figure of Jonah

The 3 days Jonah was in the whale foreshadows the death and resurrection of Jesus on the third day.

 

In the figure of Joseph.

Jesus is the �beloved Son� like Joseph. When Jesus proclaims himself the Messiah, his brothers, the Jews, are envious and malicious, like Joseph, who was sold by his brothers to foreigners as Jesus was by the Jews (his brothers) to the Romans. Joseph, who was arrested with two prisoners, announces to one his death, and to the other his glorious liberation. Jesus was crucified between two thieves; to one he promises heaven, and the other is left in his damnation.

Joseph fed the people with the wheat that had been stored and Jesus is the bread of life come down from heaven. The Pharaoh renamed Joseph and called him Savior of the world; Jesus is the Savior of mankind. Joseph forgives his brothers, and Jesus his executioners. Both are glorified, one by his nation and the other in every place and nation.

    There are many more readings in the Torah that foreshadow Christ, you only have to open a search engine and put �foreshadowing of Christ in the Old Testament.�.

 If the Israelites, so studious of the Torah in their search for God, have not seen Christ in these scriptures, who will see God in them? Just some Adams? What about the deaf? Maybe God wants to clarify the muddling of Babel for us, the subject of this book, so that even they can save themselves because of their understanding. Anyway, God knows how He will use His infinite mercy, respecting our freedom.

In Israel�s history is the history of salvation of all men. Because everything is repeated: the pharaoh or the devil (sin) is the one who keeps us as slaves, God frees us from bondage (Jesus breaks the chains and makes us worthy of God) and we wander in the desert (the world) to the promised land (he who has God with him will get there here in the world).

So it happened that the blood of an innocent lamb or goat saved the firstborn from death and caused Israel�s liberation. It was this fact; even Yahweh tells Moses that from that day �this month will be counted as the beginning of months...�. Well, a while later, the blood of Jesus, the innocent lamb who gave his spirit at three in the afternoon, that is, at the end of Nisan 14, which is also the time of the Passover sacrifice of the lamb, frees all men from DEATH; the DEATH our BEING. Coincidence? No. God measures everything.

 

Gospel of John 19:31

 It was the Day of Preparation, and to avoid the bodies' remaining on the cross during the Sabbath -- since that Sabbath was a day of special solemnity -- the Jews asked Pilate to have the legs broken and the bodies taken away.

In the history of Israel, once in the Promised Land, or with the Holy Spirit within us in our personal history, we can now defeat the 7 peoples who are bigger than us. In the Torah, they are the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites. In our life are the 7 Deadly Sins: lust, sloth, gluttony, wrath, envy, greed, pride. For without the Holy Spirit, we are unable to overcome sin because, without God, our nature is to only look at ourselves or, at most, at our own because of affection. It is true that there are sins that affect us more than others, and the devil will tempt us with those where we are weaker, but all can be overcome with the Holy Spirit, although we will win little by little, as the scriptures say.

 

But I�ll go even further. It is repeated even from heaven, as I have been saying. Thanks to Jesus (1^st and only wish that pleases God by keeping himself in Him as God), the others are created. Later, we become slaves of death, sin; by listening to the devil, we empty ourselves of God and we fall with him to the earth, with the devil into Egypt (for the devil is the prince of the world). And we were slaves until the sacrifice of the innocent lamb, of Jesus, because until then we could not receive the Holy Spirit (we had ceased to be God�s �wish�). That day was when Christ made the nature of man capable of retaining God as he did in the beginning with nature of �wish� (created freedom + God�s essence). Now free, we must walk through the desert until we fill ourselves with the Spirit and return to the promised land. Of course, as it happened, some people prefer slavery (return to Egypt, the things of the world and its prince) to manna from heaven (Holy Spirit; Numbers 21:5, which we saw earlier). For the rest, in our life, what keeps us out of the Promised Land? The seven peoples that dwell within man, these 7 deadly sins? Must we cast them out by force to make room for the Holy Spirit? No. At least not by our own force. The Holy Spirit is a Gift; we should desire it, have Faith and ask God for it. Our story of salvation, like that of Israel, is thanks to God; it comes from Him. Perhaps the first step is to accept the manna from heaven and give up our past with Pharaoh, take the first step to turn away from sin and enter the desert; then He will help us. Maybe that�s how the entrance of the Spirit begins within us, and we arrive at the gates of the Promised Land and the invasion begins. We cannot control It, but the new covenant is sealed with the blood of Jesus and now we can receive It. And this is our history, or� what do you think? That the Israelites were going to take 40 years to get from Egypt to Canaan? Of course not; it�s a symbolic number, and what does it really represent? Not only the time of rebellion of the people of Israel, but also your own time of rebellion, the time it takes to fill yourself with the Holy Spirit if along the way you have not worshipped the golden calf or been bitten by the snakes. It often symbolizes an entire lifetime. In the first reading (Numbers 21:4-9) we saw our history of salvation summarized and focused from heaven, which ends when we are freed from real slavery, from death of being by looking at the serpent on the staff (note that like with the ram, Christ man is represented by a snake, for he takes the form of sin or the form of a human � what we became when degenerated by sin); in the readings of Exodus and the Bible in general, we also see our story of salvation.

And so, doesn�t it all make sense? Given that the world is only the battlefield where we are to be tempted, where in choosing its prince and his idols (money, power, emotions, etc.) above God we condemn ourselves (we confirm our own sentencing), isn�t it understandable that God (infinite Love), in His Son, comes to die for the world, teaching us the real way to live, to be revived from our death? Isn�t it natural, then, that a fiery serpent foreshadows Christ, which is a symbol of death on the cross for the world but of life and resurrection for those who see him? He who loves us so much, how could He stop showing us His love? Upon closer examination of the saints, I see that almost all had a life of renunciation of the world.  Coincidence? No. Looking at it in perspective, it is a clear and courageous choice: choose God over the world.

And if it seems so clear to us Christians, why don�t the Israelites see it? Maybe they didn�t see it because it should be this way for the salvation of the world, of the Gentiles (of us).

 

 

Romans 11:25-32

I want you to be quite certain, brothers, of this mystery, to save you from congratulating yourselves on your own good sense: part of Israel had its mind hardened, but only until the gentiles have wholly come in;

and this is how all Israel will be saved. As scripture says: From Zion will come the Redeemer, he will remove godlessness from Jacob.

And this will be my covenant with them, when I take their sins away.

As regards the gospel, they are enemies, but for your sake; but as regards those who are God's choice, they are still well loved for the sake of their ancestors.

There is no change of mind on God's part about the gifts he has made or of his choice.

Just as you were in the past disobedient to God but now you have been shown mercy, through their disobedience;

so in the same way they are disobedient now, so that through the mercy shown to you they too will receive mercy.

God has imprisoned all human beings in their own disobedience only to show mercy to them all.

 

This scripture chosen for this point also has some, for me, unexpected verses which talk about us before the world, which makes me think that there must be many others in the Bible that apply this �duality�.

As for the people of Israel, it seems that it�s written to say that, thanks to their denial of Jesus Christ, Christianity came from them to spread to the rest of the world. Furthermore, it speaks of His mercy to the Gentiles (each one of us) before knowing Christ and that He will have with them when they convert.

I see the �duality� in Romans 11:32 God has imprisoned all human beings in their own disobedience only to show mercy to them all.

 

From this world, these verses don�t make much sense (and I haven�t seen any annotations, parallels, or explanations in the Bible). God makes us disobedient to use mercy with us? I don�t know�

From heaven, after the betrayal, God puts us in the cages that hold us and frees us to fall along with Lucifer because of His mercy. It is our rebellion which has emptied us, and because of it we have now been locked up as men, and He did it all to save us, to show us mercy. Furthermore, the bodies protect us, while we inhabit them, from demons, preventing them from attacking our souls (unless we let them pass freely -possessions). They are wonderful fortresses that protect us from them, and our freedom the gate that can let them in. We did not rise up against God and Lucifer hates us too for that, because in his madness, he thinks that maybe he would have won up there with our active rebellion. He ascribes all the blame for his destiny to us and hates us with every last particle of evil. Even more so now, after seeing the love God has for us despite everything, and the mercy that has been shown to us by locking us into men, what we are now.

 

But speaking only of the Jews, i.e., of them and what they accept, consider the beginning of Shema:

 

Hear, O Israel: Yahweh is our God, Yahweh is One. You shall love the Lord your God with all your heart, with all your soul, with all your strength�

 

Well, this is the most important commandment, as said by Jesus Christ; but he added something:

 

Gospel of Mark 12:29-31

Jesus replied, 'This is the first: Listen, Israel, the Lord our God is the one, only Lord,

and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength.

The second is this: You must love your neighbour as yourself. There is no commandment greater than these.'

 

It is indeed the same, but they say that Jesus, based on Leviticus (19:18) added the second part. Consider the commandments of Moses.

 

Exodus 20:2-17

'I am Yahweh your God who brought you out of Egypt, where you lived as slaves.

'You shall have no other gods to rival me.

'You shall not make yourself a carved image or any likeness of anything in heaven above or on earth beneath or in the waters under the earth.

'You shall not bow down to them or serve them. For I, Yahweh your God, am a jealous God and I punish a parent's fault in the children, the grandchildren, and the great-grandchildren among those who hate me; Exo 20:6  but I act with faithful love towards thousands of those who love me and keep my commandments.

'You shall not misuse the name of Yahweh your God, for Yahweh will not leave unpunished anyone who misuses his name.

'Remember the Sabbath day and keep it holy.

For six days you shall labour and do all your work,

but the seventh day is a Sabbath for Yahweh your God. You shall do no work that day, neither you nor your son nor your daughter nor your servants, men or women, nor your animals nor the alien living with you. Exo 20:11  For in six days Yahweh made the heavens, earth and sea and all that these contain, but on the seventh day he rested; that is why Yahweh has blessed the Sabbath day and made it sacred.

'Honour your father and your mother so that you may live long in the land that Yahweh your God is giving you.

'You shall not kill.

'You shall not commit adultery.

'You shall not steal.

'You shall not give false evidence against your neighbour.

'You shall not set your heart on your neighbour's house. You shall not set your heart on your neighbour's spouse, or servant, man or woman, or ox, or donkey, or any of your neighbour's possessions.'

 

The first commandments are about our love and faithfulness to God, which is included in the commandment above, the most important from the Shema, but what about the other six? They refer in one way or another to our neighbor, and these are included in the second; combined with the first, they encompass all ten: You shall love your neighbor as you love yourself.

This had already been seen by the Jews then, but they did not fully understand who that neighbor was:

 

Gospel of Luke 10:25-37

And now a lawyer stood up and, to test him, asked, 'Master, what must I do to inherit eternal life?'

He said to him, 'What is written in the Law? What is your reading of it?�

He replied, 'You must love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbour as yourself.'

Jesus said to him, 'You have answered right, do this and life is yours.'

But the man was anxious to justify himself and said to Jesus, 'And who is my neighbour?'

In answer Jesus said, 'A man was once on his way down from Jerusalem to Jericho and fell into the hands of bandits; they stripped him, beat him and then made off, leaving him half dead. Now a priest happened to be travelling down the same road, but when he saw the man, he passed by on the other side. In the same way a Levite who came to the place saw him, and passed by on the other side.

But a Samaritan traveller who came on him was moved with compassion when he saw him. He went up to him and bandaged his wounds, pouring oil and wine on them. He then lifted him onto his own mount and took him to an inn and looked after him.

Next day, he took out two denarii and handed them to the innkeeper and said, "Look after him, and on my way back I will make good any extra expense you have."

Which of these three, do you think, proved himself a neighbour to the man who fell into the bandits' hands?'

He replied, 'The one who showed pity towards him.' Jesus said to him, 'Go, and do the same yourself.'

 

So, let�s not look for justifications. Might this person be my neighbor? Or this other person? Perhaps this person from my town? No. Love comes out of oneself, for love gives, it doesn�t take for itself. It doesn�t ask questions, although it does discern. And the only discernment it makes is to know whether there is need on the part of the loved. In this respect, I was struck by something Rabbi David Rosen said in a meeting with the Neocatechumenal Way; truth is that I take it out of context now, but since it is a story can be analyzed independently:

 

It�s the story of two farmers who meet and one says to the other:

-Boris, do you love me?

-Of course I love you

-Boris, do you know what makes me suffer?

-I do not know.

-Then how can you say you love me if you do not know what makes me suffer?

   

And yet, we are able to love God, who has no needs and is the happiest Being, for He is Love. He doesn�t even have suffering, because here we can banish ours with a little of His Spirit. Did the Samaritan in the scripture not love the other? Did he know them to know what their sufferings were? No. Only what he saw. Love should discern if there is need, although it is not essential to do so, because if you give to one who asks of you, even if you suspect that it is not needed, all the good of that charity will fall equally upon you because the other will have received your love.

What this rabbi said applies in a relationship of coexistence. Perhaps in a more emotional relationship, which is what humans are more accustomed to. And always in a relationship where your neighbor is someone you know. But what credit is there for loving our own? Don�t the wicked love those who love them? And don�t they give signs of emotional �love� continuously in any social environment? (To keep their image, or not lose a friendship, or because they know the favor will be returned, or something else...). Well, which love is truer? Loving (often emotionally) your �neighbor� whom you know, or selfless love to any neighbor?

He who has love does not ask who to give it to, because he is like that, and someone who asks might have something else.

 

‎ Gospel of Matthew 5:43-46

'You have heard how it was said, You will love your neighbour and hate your enemy.

But I say this to you, love your enemies and pray for those who persecute you;

so that you may be children of your Father in heaven, for he causes his sun to rise on the bad as well as the good, and sends down rain to fall on the upright and the wicked alike. For if you love those who love you, what reward will you get? Do not even the tax collectors do as much?

 

You want more evidence and reasoning? Read this complete essay. Are you still waiting for a savior messiah? Well look up for once and see that one whom you disparage is your messiah; he is there at your feet, showing love and humility, the path straight to heaven. Do I reproach you? No (Oh, happy crime that merited so great a redeemer). It was not your sin, but all men�s. He not only forgave you, but all humanity. He had to pass a test of extreme love to cleanse our sin, and not just sin here, but sin in heaven. Because there, all of us, Jews and non-Jews, �crucified� God. We expelled Him from within us (we didn�t kill Him because God cannot be killed, as it says in the Quran), but we did kill what we used to be with Him and then we stopped Being. Today we are all participants in the crucifixion of Jesus, because every time we sin, he is there, before God the Father asking for forgiveness with outstretched hands. And this is so because, if we do not fall with Lucifer, it is because our nature of man holds us, and the nature of man able to contain God is held by Jesus Christ. If not for this validated and �tethering� nature, each of the sins that here empty us of the Holy Spirit would lead us straight to hell, for an angel in that nature cannot sin without ceasing to be an angel. What is left then? The mercy of God the Father, Son and Holy Spirit that tosses us the lifeline �man�. Not so for the angels who hated God and whose freedom became perpetual hatred, because hatred is like that: it can�t choose to stop being what it is. We, on the other hand, can choose not to hate.

If God is love and from love emanates: mercy, compassion, piety, truth, integrity... the devil is hatred, lying, envy, anger... And if we had all believed the serpent�s lies, or worse, we would have hated, and there would have been no story of salvation for us. But there were some who were convinced by their love for the one who told them, not by lies against God. And this is the source of our hidden story of salvation, our freedom, the face of God. It is our Salvation in History, for that�s how the Lord acts with us. And as each of us crucified Jesus Christ with our sins, the History of Salvation of Israel is the same as ours; all that remains is for them to recognize the best part of this story: the love God has for us and the coming of the kingdom of heaven to us (the Holy Spirit) thanks to Jesus Christ dignifying �man� (in him, redemptive nature).

Anyway, read the scriptures from this perspective and you will see that you will find much more evidence of all this. The word of God is alive, regardless of the fact that it was written 2000 or 3000 years ago. And so, is it any wonder that God speaks in it with a depth that for centuries we could not perceive? Perhaps it�s time for all of us to approach an understanding. Maybe it�s just that we are ready now or it�s simply the mercy of God that reveals hidden meanings to us constantly, because of our blindness to the Word.

Perhaps the Judaism is not the best case to talk about different paths of Love made by God for salvation, because finally it is part of our way, even if they stopped there back to wait for a Messiah, Savior of Israel, but a Savior from the clutches of the world, maybe. When the Messiah that came to them was much more than this. He saved us all of our eternal death, won along with the evil one. He returned us freedom, we freed us from the perpetual slavery of the Pharaoh.

 

 

La Jacob's Staircase (ascent)

The 1st Step.  and 10th plague. The sacrifice of the firstborn.

 

As we said Christ is the first created and only one who contains the Essence of God in the intensity of God. But He becomes man (sin, citizen of Egypt), to escape from the righteousness that Satan demanded of us, to make us fit and to save us.

Passion is the real moment from which we can receive the Holy Spirit, see God again, whoever has his Spirit. The following steps are a consequence of this, which will make the downward direction bounce upward.

It is worth noting (35) that they ask for silver gold and clothing; all representative of the Holy Spirit, though less so, silver (also treasure), perhaps this distinction is for 'Adam/Eve' or is it just the 30 coins on the plague side?

Finally, justice is not a pretext, after fulfilling Jesus with it (asking the Egyptians) we receive that Spirit, but also stripping Egypt of it because we'leave' them without a shield, without their kidnapped victim, us, they can no longer ask for our same fate. After many years of kidnapping (42), the Lord, awake (awake in vigil) in the night (our world), brings us out of Egypt.

The circumcised skin represents sin, getting rid of the old man (if clothing often symbolizes the Spirit, this physical part of the same man, sin). It is something symbolic that represents that we cannot receive communion in the Eucharist without baptizing or even with sin. We cannot receive Christ without being baptized, but as a defense, neither can we receive the Holy Spirit with sins (dislike), also for other religious confessions; for just as Christ makes all human nature fit, this is written for all of us (even if it is a symbol).

 

�xo 12:34 So the people took their dough before it was leavened, their kneading bowls being bound up in their mantles on their shoulders.  35 The people of Israel had also done as Moses told them, for they had asked of the Egyptians jewelry of silver and of gold, and clothing; 36 and the LORD had given the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they despoiled the Egyptians. 

 

�xo 12:41   And at the end of four hundred and thirty years, on that very day, all the hosts of the LORD went out from the land of Egypt.

�xo 12:43 And the LORD said to Moses and Aaron, "This is the ordinance of the passover: no foreigner shall eat of it; 44 but every slave that is bought for money may eat of it after you have circumcised him.  45 No sojourner or hired servant may eat of it.  46 In one house shall it be eaten; you shall not carry forth any of the flesh outside the house; and you shall not break a bone of it.  47 All the congregation of Israel shall keep it.  48 And when a stranger shall sojourn with you and would keep the passover to the LORD, let all his males be circumcised, then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it.

 

The 2nd Step.    The Pillar of Fire, the pillar of protective clouds.

This step is that it cancels out or counteracts the ninth plague in which God made Himself disappear from us. Now the Holy Spirit within us (God Himself) guides us through the darkness of the world symbolized as the pillar of fire, but, moreover, the one who possesses Him lives the sufferings with hope and in a more 'softened' way; this is the pillar of clouds. He who has the Holy Spirit within him already has the kingdom of heaven in him; somehow he already sees God.

 

 

 

Exo 13:21 And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night;

 

3rd Step. Red Sea Passage.

This step eliminates the eighth plague in which Satan cried out to righteousness to receive the same fate from us for having been left empty like us. This is what'bound' God, for He could not save us without saving them, and since they were hatred He cannot mingle with them (He cannot receive the Holy Spirit). Opening (21) the Red Sea speaks of opening a way for us among death. We can now pass through it, and close the Red Sea behind us, over the Egyptians, which means that the bond of justice that we had with them is severed. Our destiny is separated from theirs, which was and is death (symbolized by their drowning in the sea).

 In the first verse (20), it refers to how God prevented the righteous who lived before Christ (passion) from being tortured by demons in hell by dying. He kept them apart until He 'picked them up' when Jesus Christ came down to hell.

 

�xo 14:20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness; and the night passed without one coming near the other all night.  21  Then Moses stretched out his hand over the sea; and the LORD drove the sea back by a strong east wind all night, and made the sea dry land, and the waters were divided.  22  And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left.  23  The Egyptians pursued, and went in after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen.  24  And in the morning watch the LORD in the pillar of fire and of cloud looked down upon the host of the Egyptians, and discomfited the host of the Egyptians,  25  clogging their chariot wheels so that they drove heavily; and the Egyptians said, "Let us flee from before Israel; for the LORD fights for them against the Egyptians."  26  Then the LORD said to Moses, "Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen."  27  So Moses stretched forth his hand over the sea, and the sea returned to its wonted flow when the morning appeared; and the Egyptians fled into it, and the LORD routed the Egyptians in the midst of the sea.  28  The waters returned and covered the chariots and the horsemen and all the host of Pharaoh that had followed them into the sea; not so much as one of them remained.  29  But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left.  30  Thus the LORD saved Israel that day from the hand of the Egyptians; and Israel saw the Egyptians dead upon the seashore.

 

 

 

 

 

�xo 15:12  Thou didst stretch out thy right hand, the earth swallowed them.  13 "Thou hast led in thy steadfast love the people whom thou hast redeemed, thou hast guided them by thy strength to thy holy abode.  14 The peoples have heard, they tremble; pangs have seized on the inhabitants of Philistia.  15 Now are the chiefs of Edom dismayed; the leaders of Moab, trembling seizes them; all the inhabitants of Canaan have melted away.  16 Terror and dread fall upon them; because of the greatness of thy arm, they are as still as a stone, till thy people, O LORD, pass by, till the people pass by whom thou hast purchased.  17 Thou wilt bring them in, and plant them on thy own mountain, the place, O LORD, which thou hast made for thy abode, the sanctuary, O LORD, which thy hands have established.  18 The LORD will reign for ever and ever."

 

 

You stretched out your right hand, they were swallowed up by the earth (15:12) Jesus Christ is seated at the right hand of the Father. The right hand of the Lord is Jesus Christ Himself, in saying extended it refers to the life of Jesus on Earth, specifically to the moment of the passion again. The moment when God rescues us from our kidnappers and leads us to his holy dwelling place, which on earth is the moment when He brings his Holy Spirit, the Kingdom of Heaven, to us.

He continues to speak of the terror that the demons felt, for he left them without a shield.

While your people were passing by', speak of the history of mankind, for it was not at the beginning but in the time of the Romans.

 

 

The 4th Step. The water is sweetened.

 

This step counteracts the 7th step, the hail step. It symbolizes the Love of God; if the hail symbolized that He Himself rose up 'angry' to put order in His 'ranks'; or rather it shows us the incompatibility of the Holy Spirit with what we became; here it shows us God as He is: Love, for it is not that God changed, but that we changed, but now He does not flee from us, for He did so before. Now it is coming around and soon we will be able to drink it again or contain it in our new container, the man (this is symbolized in the next one). Again he refers to the cross, the wood that makes this possible, that changes everything. In addition, it also refers to some norms or laws, advancing the commandments, which are also a further step.

�xo 15:22 Then Moses led Israel onward from the Red Sea, and they went into the wilderness of Shur; they went three days in the wilderness and found no water.  23 When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah.  24 And the people murmured against Moses, saying, "What shall we drink?"  25 And he cried to the LORD; and the LORD showed him a tree, and he threw it into the water, and the water became sweet. There the LORD made for them a statute and an ordinance and there he proved them, 26 saying, "If you will diligently hearken to the voice of the LORD your God, and do that which is right in his eyes, and give heed to his commandments and keep all his statutes, I will put none of the diseases upon you which I put upon the Egyptians; for I am the LORD, your healer."  27 Then they came to Elim, where there were twelve springs of water and seventy palm trees; and they encamped there by the water.

 

The 5th Step. Quails and Mana

This step counteracts the 6th plague, the ulcer plague. If we remember, ulcers make us unable to receive the Holy Spirit. The lack of love has'broken' our soul and we have emptied ourselves. On this step we are once again able to rise from the world, to separate ourselves. This is symbolized by quails; I have already commented that, in various parts of the Bible, birds symbolize the Adams, who have ears for God. As a notation, Num 11:31 specifies that quails come from the sea (symbol of death). But even with ears we needed to be capable of the Spirit. Thus, we are given that flesh symbolizing that our ulcers are healed, but, moreover, on this very step we are given what we lost when we sore: the Holy Spirit, symbolized as that manna that fell from heaven. The one appears in the afternoon (passion) and the other the next day, the Holy Spirit.

In (16:18) I think it is referred to that each one has specific needs of the Spirit or different sizes, but that when we get to heaven, we will all be full in our size; perhaps the one who has taken less, through purgatory will be completed... I don't know, this is speculating more than anything else.

This Holy Spirit is already available from the first step (the passion) to the end of the world or the arrival to the Promised Land (35) for those who achieve it.

 

�xo 16:11 And the LORD said to Moses,  12  "I have heard the murmurings of the people of Israel; say to them, 'At twilight you shall eat flesh, and in the morning you shall be filled with bread; then you shall know that I am the LORD your God.'"  13  In the evening quails came up and covered the camp; and in the morning dew lay round about the camp.  14 And when the dew had gone up, there was on the face of the wilderness a fine, flake-like thing, fine as hoarfrost on the ground.  15 When the people of Israel saw it, they said to one another, "What is it?" For they did not know what it was. And Moses said to them, "It is the bread which the LORD has given you to eat.  16 This is what the LORD has commanded: 'Gather of it, every man of you, as much as he can eat; you shall take an omer apiece, according to the number of the persons whom each of you has in his tent.'"  17 And the people of Israel did so; they gathered, some more, some less.  18 But when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; each gathered according to what he could eat.

�xo 16:35 And the people of Israel ate the manna forty years, till they came to a habitable land; they ate the manna, till they came to the border of the land of Canaan.

N�m 11:31 And there went forth a wind from the LORD, and it brought quails from the sea, and let them fall beside the camp�

 

The 6th Step. Moses makes water come out of a stone.

This step counteracts the fifth plague, the death of the cattle. As I was saying, these cattle represent the EVAs who are deaf. To make water sprout from the stone represents the same thing. This step has not yet been taken, for the so-called fools in the Bible are still fools. However, it has been prophesied on several occasions. For example:  

Acts 2:17 And it shall come to pass in the last days, saith God, that I will pour out my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;

All the people left the desert of Sin in stages' (1) can refer to the passage of humanity through the world, from generation to generation. Finally, the miracle of the stone takes place at the end of time.

Well, this can't be proven until it happens, but I think we're almost there.

 

�xo 17:1 All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Reph'idim; but there was no water for the people to drink.  2 Therefore the people found fault with Moses, and said, "Give us water to drink." And Moses said to them, "Why do you find fault with me? Why do you put the LORD to the proof?"  3 But the people thirsted there for water, and the people murmured against Moses, and said, "Why did you bring us up out of Egypt, to kill us and our children and our cattle with thirst?"  4 So Moses cried to the LORD, "What shall I do with this people? They are almost ready to stone me."  5 And the LORD said to Moses, "Pass on before the people, taking with you some of the elders of Israel; and take in your hand the rod with which you struck the Nile, and go.  6 Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock, and water shall come out of it, that the people may drink." And Moses did so, in the sight of the elders of Israel.  7 And he called the name of the place Massah and Mer'ibah, because of the faultfinding of the children of Israel, and because they put the LORD to the proof by saying, "Is the LORD among us or not?"

 

 The 7th and 8th Steps.

Battle against Amalek and the council of Jethro.

These counteract the 4th and 3rd plagues, in which mosquitoes and flies or horseflies attack the people of Egypt. Curiously, although he distinguished between the two plagues, he did not give the pharaoh the opportunity to repent between them, as he did with the other plagues. According to this, as I said, a distinction is made between the attack of angels and archangels, but it is a single battle. Specifying a 'fight' hierarchy.

Here he also speaks of a battle and a hierarchy and it is also a family struggle (descendants of Esau and Jacob).

But Amalek represents the demons on earth (16) and this time we fight against them, but with the help of God (Father and Son - arms on the cross). The opposite of what happened in the parallel plagues.

Jethro's counsel, right afterward (18:1), invites Moses to delegate to righteous men, so that a hierarchy is established for the development of camp life. This, in addition to telling us that we keep our 'soul' sizes here, tells us that we will be tempted by demons that are comparable; God does not burden us with what we cannot. As in the plagues these two steps could have become one.

 

�xo 17:8  Then came Am'alek and fought with Israel at Reph'idim.  9 And Moses said to Joshua, "Choose for us men, and go out, fight with Am'alek; tomorrow I will stand on the top of the hill with the rod of God in my hand."  10 So Joshua did as Moses told him, and fought with Am'alek; and Moses, Aaron, and Hur went up to the top of the hill.  11 Whenever Moses held up his hand, Israel prevailed; and whenever he lowered his hand, Am'alek prevailed.  12  But Moses' hands grew weary; so they took a stone and put it under him, and he sat upon it, and Aaron and Hur held up his hands, one on one side, and the other on the other side; so his hands were steady until the going down of the sun.  13 And Joshua mowed down Am'alek and his people with the edge of the sword.  14 And the LORD said to Moses, "Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the remembrance of Am'alek from under heaven."  15 And Moses built an altar and called the name of it, The LORD is my banner, 16 saying, "A hand upon the banner of the LORD! The LORD will have war with Am'alek from generation to generation."

�xo 18:20 and you shall teach them the statutes and the decisions, and make them know the way in which they must walk and what they must do.  21 Moreover choose able men from all the people, such as fear God, men who are trustworthy and who hate a bribe; and place such men over the people as rulers of thousands, of hundreds, of fifties, and of tens.  22 And let them judge the people at all times; every great matter they shall bring to you, but any small matter they shall decide themselves; so it will be easier for you, and they will bear the burden with you.  23 If you do this, and God so commands you, then you will be able to endure, and all this people also will go to their place in peace." y podr�s resistir, y el pueblo se volver� a casa en paz�.

 

 

 

 

The 9th Step. Israel on Mount Sinai.

This step counteracts, only in part, the second plague, in which we come out of the water like frogs, no longer like fish, and move away from God. Now it is God who is approaching us: on Mount Sinai, He says that 'I have carried you on eagle's wings (Holy Spirit) and brought you to Me'.

But even so we cannot reach Him as before. We can't go up Mount Sinai. Now we will have man-made nature forever, and though we may reach heaven in infinite happiness, we will not be what we once were: angels. If the passage of the water (God), fish, to be empty, was symbolized by the frog and its jumps, now God appears on the top of Sinai to which we can not even approach. Even though the Holy Spirit has reached us, we will not reach the lost heavenly nature. Just as the frog spoke to us of the impossibility of dwelling with the Spirit, since they voluntarily go out to die outside the river, this step speaks to us of the recovery of that possibility of cohabitation, but at the same time it informs us, as did the second plague, of our change of nature.  This step is closely related to the next step.

�xo 19:3 And Moses went up to God, and the LORD called to him out of the mountain, saying, "Thus you shall say to the house of Jacob, and tell the people of Israel:  4  You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself.  5 Now therefore, if you will obey my voice and keep my covenant, you shall be my own possession among all peoples; for all the earth is mine,  6  and you shall be to me a kingdom of priests and a holy nation. These are the words which you shall speak to the children of Israel."

�xo 19:10 And the LORD said to Moses, "Go to the people and consecrate them today and tomorrow, and let them wash their garments,  11  and be ready by the third day; for on the third day the LORD will come down upon Mount Sinai in the sight of all the people.  12 And you shall set bounds for the people round about, saying, 'Take heed that you do not go up into the mountain or touch the border of it; whoever touches the mountain shall be put to death;

 

 

The 10th Step. The 10 Commandments

 

This step reverses the first pest. The water, sign of the Holy Spirit, becomes Blood. We become disconnected from God; this is the first plague, although later he speaks of the consequences (frog, mosquitoes...). That's why everything starts. We cease to be in God and share his Spirit to become blood (there the symbol of death). The commandments are a 'structure' that remakes and reconnects us. Like the sticks and ribbons that scaffold a graft onto a plant, the commandments unite us back to God and why? Because most of them are based on Love and others on fidelity. If the steps were necessary to get there, the commandments are the hitch that holds us to heaven.

But the 10 commandments are given twice. What does this mean? The first time refers to our first lost nature: the heavenly one. That is why he speaks of betrayal of God in Idolatry of the ram (32:1). Again, the Holy Spirit is represented or symbolized by gold, which is 'mined' more from women than from men: (women, sons and daughters). This refers to the Eve who covet the apple, the Essence of God or become gods of themselves. In the 'children', I see the Adams, for they represent innocence that is carried away by the Eve (by the mothers here). Notice that the first time he gives these 10 commandments, (heavenly nature) they come from God the Father (31:18); not only the written, but also the tablets themselves, but not the second time.

 

�xo 20:1 And God spoke all these words, saying, 2  "I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage.  3 "You shall have no other gods before me.  4  "You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth;  5  you shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and the fourth generation of those who hate me,  6  but showing steadfast love to thousands of those who love me and keep my commandments.  7 "You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless who takes his name in vain.  8  "Remember the sabbath day, to keep it holy. �

�xo 31:18 Exo 31:18  And he gave to Moses, when he had made an end of speaking with him upon Mount Sinai, the two tables of the testimony, tables of stone, written with the finger of God.

�xo 32:1 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, "Up, make us gods, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him."  2 And Aaron said to them, "Take off the rings of gold which are in the ears of your wives, your sons, and your daughters, and bring them to me."  3  So all the people took off the rings of gold which were in their ears, and brought them to Aaron.  4  And he received the gold at their hand, and fashioned it with a graving tool, and made a molten calf; and they said, "These are your gods, O Israel, who brought you up out of the land of Egypt!"

 

 

 Thus, the tablet itself is made by Moses (prefiguration of Christ), though not written inside (34:1). After the breaking of the first tablets, he (Moses) personally makes them as copies of the first ones so that God (He says at the beginning -34:1-), will again chisel the commandments. That Christ validates our human nature (symbolized here as the tables without inscription), so that we can shelter the Holy Spirit within us (= that which is written inside us by the finger of God). But, although in 34:1 it says that He (God) will write the words on them, in 34:27 He tells Moses Why? Because Moses is the prefiguration of Christ and He is in God the Father and vice versa. Let's see, in the verses (6,7) it says: The Lord passed before him proclaiming `Lord, Lord, God...' But he is not the person of God (father) speaking of Himself, but Christ interceding for us in heaven after the betrayal; he still has no human nature. It shows us what happened before the creation of the world, as a vision that comes from heaven (5); being so, God the Father is not proclaiming Himself but God the Son to the Father. In the next verse on (8), it says: Moses bowed and fell to the ground, this refers to the moment when Christ became man (earth). In the following (9) it says 'If I have obtained your favor, let my Lord go with us' referring to the moment when man's nature validates to receive the Holy Spirit (the moment of passion), He can already come or enter into us. The answer to this is in (11), the covenant by which with your help we will recover the Promised Land (heaven), expelling the Amorites, the Canaanites...

 

�xo 34:1 The LORD said to Moses, "Cut two tables of stone like the first; and I will write upon the tables the words that were on the first tables, which you broke.  2 Be ready in the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain.  3  No man shall come up with you, and let no man be seen throughout all the mountain; let no flocks or herds feed before that mountain."  4  So Moses cut two tables of stone like the first; and he rose early in the morning and went up on Mount Sinai, as the LORD had commanded him, and took in his hand two tables of stone.  5 And the LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD.  6  The LORD passed before him, and proclaimed, "The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,  7  keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers upon the children and the children's children, to the third and the fourth generation."

�xo 34:8 And Moses made haste to bow his head toward the earth, and worshiped.   �xo 34:9 And he said, "If now I have found favor in thy sight, O Lord, let the Lord, I pray thee, go in the midst of us, although it is a stiff-necked people; and pardon our iniquity and our sin, and take us for thy inheritance."  10 And he said, "Behold, I make a covenant. Before all your people I will do marvels, such as have not been wrought in all the earth or in any nation; and all the people among whom you are shall see the work of the LORD; for it is a terrible thing that I will do with you.  11 "Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Per'izzites, the Hivites, and the Jeb'usites.

�xo 34:27 And the LORD said to Moses, "Write these words; in accordance with these words I have made a covenant with you and with Israel."  28  And he was there with the LORD forty days and forty nights; he neither ate bread nor drank water. And he wrote upon the tables the words of the covenant, the ten commandments.

 

 

In 34,27 God also speaks of the covenant He makes with 'Moses' (prefiguration of Christ) and with Israel. In fact, our new covenant is made in Christ; thanks to him we can reconnect with God, not in vain, but rather name `Moses' (prefiguration of Christ) rather than Israel, making it a key or angular piece, otherwise why not name only the people? Wasn't Moses part of the people?

 

 

 

 

 

 

The end of The Arrival in Heaven.

 

It's already said. We have been saved from our inability to receive God. From the passion we can return to heaven, something that the Holy Spirit helps us to do.

Many of the rules of coexistence, beyond the 10 commandments (many inspired by Love), that God provided to the people of Israel, were to artificially subject what is naturally subject to Love. It is true that others were precisely given so that without love they could live together. To keep a large plastic bag open upside down, holding it with hands, so that it is open in all its volume, it would take many hands and still not be swollen at all; however, with a hair dryer or an air hose blowing from below, it would fill completely and still push us up. This is the Holy Spirit from whom we are disconnected, who from passion can return to us.

Well, Solomon, wise among the wise, found this antagonistic relationship between some of the plagues and some of the events of the Exodus (we see it in the book of Wisdom), but the Lord hid the meaning of this from him. He could not imagine that the plagues described our descent here from heaven itself and that those events initiated at Christ's Passover described the ladder that led us back there.

All that is said is very clear to anyone who reads this carefully. If I were a Jew I would be proud to have been chosen as my people to introduce the savior of humanity; to have been chosen to draw the history of Salvation and to be able to make it present to us who dwell here below. If I were a Jew I would be the most fervent of Christians, for what will be clear to other nations should be crystal clear to the Jewish people.

 

 

About Jacob's Staircase

 

In Jacob's dream, Gen 28:10, Isaac was shown a staircase through which angels went down and up. As I have described, the events of the Exodus from the Passover have a meaning linked to the corresponding plagues. In this way, the plagues in exegesis are revealed as events that happened to us from the time we lived in heaven to the time we reached earth. In fact, until the Passover of Christ, the first event or step upwards without which the following could not have taken place. These steps, moreover, are in strict order and correspond to each of their respective pests.

Thus, as I said, the staircase is made up of a descent like the plagues and a climb like the following events of the Exodus. To think that Isaac was figuratively shown this ladder not only coincides with the message of his dream, but confirms what I believe I have already demonstrated or will demonstrate in this essay. We were indeed angels and went down to earth in another nature for our salvation. Thank God we can return to heaven and the way to do it was described in the Exodus thousands of years ago, as these steps whose base or angular step is the passion of Jesus Christ. The fact that the vision was at Bethel may be significant because it was the first place in Canaan where Abraham put a temple to God. Thus, Bethel could be the fulcrum of the ladder, and the first step, as has been said, the passion of Jesus in Jerusalem. Bethel is the second most named city in the Bible. This city is called the house of God, but also the house of iniquity by the prophet Hosea (here was erected the golden calf, it seems). The world as we know it is the house of idols, but also the place where we can be filled with the Holy Spirit. As in Jacob's dream, we observe a similarity between the opposites up/down and God/ Idols.

I invite you to ask yourselves these questions:

Why did the Lord want it to happen this way: with clear steps up and down that correspond? It was enough for Isaac to show him the dream. Was it so important to leave it so exposed for our time? It may be one more evidence for the people of Israel, but in any case, why does the Lord want this to be revealed now? It seems a further sign that the prophesied union of nations and the subsequent 'quench and release' are near. Perhaps our Israeli brethren will be the first to recognize the Truth? Will the Muslim brethren follow them by seeing their example and taking this knowledge seriously? Others? Or will it be all at once? I don't know how the Lord will do it, but He will do it because it is written: not only those who hear in religions but also the deaf will hear.

 

G�n 28:10 Jacob left Beer-sheba, and went toward Haran.  11 And he came to a certain place, and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep.  12 And he dreamed that there was a ladder set up on the earth, and the top of it reached to heaven; and behold, the angels of God were ascending and descending on it!  13  And behold, the LORD stood above it and said, "I am the LORD, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your descendants;  14  and your descendants shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and by you and your descendants shall all the families of the earth bless themselves.  15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done that of which I have spoken to you."  16 Then Jacob awoke from his sleep and said, "Surely the LORD is in this place; and I did not know it."

 

 

 

 

In this Psalm from the Torah or Old Testament, there are three parts. The first is praise to God from the �narrator�, the second the word of God Himself quoted in Psalm, which here is printed in bold, and finally the lament of the �narrator� at not seeing the second part, the word God, fulfilled, from 38 to 52.

It seems that the narrator or poet, in the �chosen one� referred to in the word of God, sees David at all times, not one of his race. However, let�s see what He says:

25 I shall establish his power over the sea,

26 'He will cry to me, "You are my father, my God, the rock of my salvation!"

27 So I shall make him my first-born�

36 � his throne like the sun before me,

 

Let�s see what Mark says:

Gospel of Mark 1: 10-11

And at once, as he was coming up out of the water, he saw the heavens torn apart and the Spirit, like a dove, descending on him.

And a voice came from heaven, 'You are my Son, the Beloved; my favour rests on you.'

I put this passage, which to a Christian is a bit �scandalous�, to equate the word first-born (which doesn�t necessarily mean He had more children, but just that he was the first), to the word favorite. I say it�s a bit scandalous for a Christian because favorite does mean that there are more children, which is perfectly understandable from the theory proposed here: that we were all wishes of God in heaven and that we were created there because of the favorite and firstborn Son: Jesus, who kept God�s essence intact and was �wish� or creation as a person (Son) and also God in essence, as I have explained several times already. In other words, we really were created in the image and likeness of God. As a note I will say that before the passion of Jesus, which when this passage is given, we weren�t yet able to be children of God again � adopted in Jesus Christ; remember that when we fell, we lost what we were and were walking dead or empty of God, with a new nature unfit to receive Him without the extreme test of Love (this test was necessary for Justice to God�s other wishes, both loyal angels and fallen angels. See  Justice and Redemption in Jesus Christ).

The Christian faith holds that there is one God and three persons, so how could God say �favorite�? Favorite among whom? It couldn�t be us anymore; among the angels? Could be, but then it would be speaking again of the �wishes� or �persons� as independent created freedoms, not the intact Essence of God, which is what makes Jesus God as well, and makes him a unique Son not only in the packaging (person), but in everything: Person + Essence. To summarize, Jesus is a son, like us, because his independent person or freedom is created in heaven like ours is; he is firstborn because he was the first one created (and because he pleased the Father, He created the rest); and he is Unique because he is the only one who contains the exact Essence of God the Father and the Holy Spirit Itself. His created person was able to hold the Spirit without changing It, exactly as It is.

Thus, the psalm fits perfectly with Jesus, who is descended from David; in the gospels, the apostles worked hard to show it. I didn�t know why, until I saw the prophecies about the lineage of David in the Torah (included later).

Imagine for a moment that this psalm was referring to David. Does he call God his father? We Christians call Him that, but do Jews? I really don�t know. And most of all, does God call him His firstborn son? It doesn�t really fit. And after making all the promises God makes in this text, how is it that what the poet laments in verses 38-52 can happen? Is the word of God not true? Yes it is, and it is true for Jesus Christ in the true battle: Love against iniquity. It is not a battle of the world, nor is it a messiah of the world who is announced in the scriptures and waited for by the Israelites. Of course the poet Ethan couldn�t understand, and so he says: You said this and that... and look at what is happening to us... for how long...?

An important part of this psalm is verse 20:

 

20 'I have found David my servant, and anointed him with my holy oil.

 

Because the Spanish version of the NJB says,

 

20 I have found in David my servant...

 

Which is somewhat different, because saying �in David� seems to refer to something of David�s; this could also be understood in the other translation, �I have found David�, although it would be a bit of a stretch. Anyway, this was written for the Jews and God conveyed this scripture to them, and as I suppose it was written first in Hebrew, they will know whether or not this meaning fits.

 

25 I shall establish his power over the sea,

 

The sea, as we know, symbolizes death. David died, didn�t he? But Christ�didn�t Christ resurrect Lazarus and himself? They may not admit it, but God makes it clear here.

36 ... his throne like the sun before me,

 

Doesn�t Jesus� person maintain the very essence of God, which is what makes him God? Who does the sun represent if not God? God the Father�s person speaks of the Essence of Jesus� person, of God Himself.

 

30-33 Should his descendants desert my law, and not keep to my rulings, should they violate my statutes, and not observe my commandments, then I shall punish their offences with the rod, their guilt with the whip, but I shall never withdraw from him my faithful love, I shall not belie my constancy.

 

This paragraph speaks of our nature, not the Jewish people, or even Christians. In their time, they were outraged by Christ because he said he could cleanse sin. Consider what is proposed in this essay: we are the ones who sinned to death, and God holds us in this new nature. Then it is God Himself who makes that nature valid (through His Son, out of love and in perfect justice, not by force, which would be unjust to the other traitors). Up there, a single sin emptied us of God, but in our new nature, the body holds us so that we don�t fall further, even if we sin. God acts in our history with events that are sometimes very hard, because He wants to recover us, but we continue to be able to receive the Holy Spirit within us when we return to the love of God. And since when? Since we were able to receive the Holy Spirit, ever since the passion of Jesus Christ; because before, only a few were enlightened (The Seven Spirits, the Twenty-Four Elders p.17). Thus, �his descendants� refers to the �Man� Nature, dignified or worthy of receiving the Holy Spirit; that is, to all mankind. It would be easy for me to say that it refers to Christians, but no; actually, thanks to Christ, you �only� have to love in order to receive the Holy Spirit. It doesn�t matter if you call yourself a Christian; if you do not love, you will not receive the Spirit, and vice versa (understanding that in all cases it is a gift, receiving it isn�t up to us alone).

And wouldn�t it be unjust if only Christians or Jews could be saved? Wouldn�t it be equally unjust if it were only Spaniards, for example? And for someone who lives on the other side of the planet, who hasn�t had the opportunity to receive the faith that you practice, wouldn�t that be equally unjust? And isn�t God the epitome of Justice? For God, it isn�t white or black; He measures everything. The measurement: the amount of love that you live.

So, as I�ve said, Israel was the chosen people for the history of salvation of the �Man� Nature, which is why this history has a development that mysteriously fits as a part of the personal story of salvation of each of us (slavery <pharaoh=idols, world>, desert <search for God for one who has renounced or escaped from the world>, promised land <Holy Spirit>, fighting the 7 nations of Canaan <fight against the 7 deadly sins>...). And also, now we see that it was speaking to us about our personal and true story, even since Adam and Eve! God does everything in a wonderful way, for the sins of the Jews, then, are our sins, and God used those sins, our sins, to enlighten the new Nature; He turned death into Life, something that only God can do.

_

This is the last Psalm I add:

 PSalm 68. [For the choirmaster Of David Psalm Song]               

1 Let God arise, let his enemies scatter, let his opponents flee before him.

2 You disperse them like smoke; as wax melts in the presence of a fire, so the wicked melt at the presence of God.

3 The upright rejoice in the presence of God, delighted and crying out for joy.

4 Sing to God, play music to his name, build a road for the Rider of the Clouds, rejoice in Yahweh, dance before him.

5 Father of orphans, defender of widows, such is God in his holy dwelling.

6 God gives the lonely a home to live in, leads prisoners out into prosperity, but rebels must live in the bare wastelands.

7 God, when you set out at the head of your people, when you strode over the desert,

8 the earth rocked, Pause the heavens pelted down rain at the presence of God, at the presence of God, the God of Israel.

9 God, you rained down a shower of blessings, when your heritage was weary you gave it strength.

10 Your family found a home, which you in your generosity provided for the humble.

11 The Lord gave a command, the good news of a countless army.

12 The chieftains of the army are in flight, in flight, and the fair one at home is sharing out the spoils.

13 While you are at ease in the sheepfolds, the wings of the Dove are being covered with silver, and her feathers with a sheen of green gold;

14 when Shaddai scatters the chieftains, through her it snows on the Dark Mountain.

15 A mountain of God, the mountain of Bashan! a haughty mountain, the mountain of Bashan!

16 Why be envious, haughty mountains, of the mountain God has chosen for his dwelling? There God will dwell for ever.

17 The chariots of God are thousand upon thousand; God has come from Sinai to the sanctuary.

18 You have climbed the heights, taken captives, you have taken men as tribute, even rebels that Yahweh God might have a dwelling-place.

19 Blessed be the Lord day after day, he carries us along, God our Saviour.Pause

20 This God of ours is a God who saves; from Lord Yahweh comes escape from death;

21 but God smashes the head of his enemies, the long-haired skull of the prowling criminal. 22 The Lord has said, 'I will bring them back from Bashan, I will bring them back from the depths of the sea, 23 so that you may bathe your feet in blood, and the tongues of your dogs feast on your enemies.' 24 Your processions, God, are for all to see, the processions of my God, of my king, to the sanctuary; 25 singers ahead, musicians behind, in the middle come girls, beating their drums. 26 In choirs they bless God, Yahweh, since the foundation of Israel. 27 Benjamin was there, the youngest in front, the princes of Judah in bright-coloured robes, the princes of Zebulun, the princes of Naphtali. 28 Take command, my God, as befits your power, the power, God, which you have wielded for us, 

29 from your temple high above Jerusalem. Kings will come to you bearing tribute.

30 Rebuke the Beast of the Reeds, that herd of bulls, that people of calves, who bow down with ingots of silver. Scatter the people who delight in war.

31 From Egypt nobles will come, Ethiopia will stretch out its hands to God.

32 Kingdoms of the earth, sing to God, play for 33 the Rider of the Heavens, the primeval heavens.Pause There he speaks, with a voice of power!

34 Acknowledge the power of God. Over Israel his splendour, in the clouds his power.

35 Awesome is God in his sanctuary. He, the God of Israel, gives strength and power to his people. Blessed be God.

 

We are going to study this Psalm according to the 'dual' perspective of the Bible and starting from the heaven.

In 1-2 we are told about the moment of rebellion in heaven, where fallen angels "flee" from their presence (fall).

In 3-4 the rejoicing of the victorious angels.

The 5-6 tells us that God does not let the Eves and the Adams fall, along with the beasts (next to the fallen angels)

The 7-8 can refer to the moment next to God (we were already empty) and not yet on earth but just before arriving here:

In 8-9 the heavens are liquefied (we fall like empty stars) to our new abode, the earth (this comes in 10). We are reanimated: we are given bodies in the new nature so that by living we can mold our souls and later fill ourselves with Him again.

On the 10th and 11th we finally have our new home, the earth. That earth who in her goodness is preparing the humble. He can be Jesus Christ, although in many translations It speaks of the poor, of needy, of us. Jesus is the Word, before the world as the gospel of John says and thanks to Him, an immense army will be saved and thanks to him the universe was created (for our salvation).

The 12th is something strange and very different in the different translations. All, however, speak of sharing a spoil. The spoil may refer to the Holy Spirit, which, could have to do with all the fallen (for whatever reason) were emptied of the Holy Spirit.

In 13, it speaks of those who rest on the walls of the sheepfold. These are those who died before the passion of Christ, who, although they were righteous, could not be filled with the Holy Spirit; Our nature was not yet redeemed. Then It speaks of the Dove, which I believe symbolizes the Virgin Mary and not the Holy Spirit (although it could also be), has sparkles of silver reflecting the sanctity of Mary Immaculate, gold of the divinity of Christ and green of human nature or "Terrestrial" of Him.

In 14 by means of the pigeon falls the snow in the dark mount. The snow speaks to us of dense Water of Life, the Mount of the high and the holiness, and the dark of the shadow or sin of human nature (Christ takes the form of sin). The dark mount is Jesus Christ.

The 15 and 16 may refer to the mistrust of the angels (Mount Bashan) by the sacrifice of Christ to save us (See Justice and redemption in Jesus Christ. The explanation of the parable of the prodigal son Luke 15: 12-32, p. 107).

The 17 and 18 speak of how after the passion of Jesus Christ, the nature of can already receive God, or what is the same, God has a new abode in us. It speaks of all the righteous who after the passion ascended to heaven because the Holy Spirit was able to dwell in them, and He was able because all righteousness was fulfilled (God is who He is).

The rest of the verses speak of them, of all those who went up to the sanctuary, all who waited for different epochs of the history of Israel (and of mankind, even though they do not go forth here). It is worth mentioning that in 22 it says that He brings them up from the depths of the sea and also from Bashan. I understand that "the mountains of Bashan" is the high zone near God from where we fell to the lower part of Bashan.

There are differences between the translations I have seen but they generally coincide. I suppose that a Hebrew with the Torah in the hand, from the perspective here exposed would make us a more precise exegesis and also coincident with what was said. For example: where it says "the dark mountain", in some translations says "Zalmon". This has two meanings, 1st Ahohite warrior of David; 2nd Mountain (located in Bashan or near to Siquem). From the context it seems the 2nd. But since it represents Jesus could be the 1st (warrior of the line of David) or maybe both at the same time. The first speaks of the nature of man of Jesus and the 2nd, the mountain, of the Divine nature.

Well, now, I�ve included the family tree of Jesus, which to me always seemed boring (God forgive me) or, in any case, irrelevant. But like everything in the Bible, it has an explanation. Of course, it is written for men; now I see that it is written for the Jews back then and maybe today too, because for Catholics, St. Joseph is the putative father, since Mary is a Virgin. In this sense, I think this family tree, starting from Noah, is written for the understanding of man from the time that it was written, because you know my theory about Noah, the Tower of Babel, Adam and Eve: they are metaphors that God has used to show us our history of salvation (see 2.Adam and Eve...). He has shown us an option to choose that deviated from mundane logic, so it was a way of choosing Him over the world. Today, these two forms of knowledge are united into one.

 

Gospel of Luke 3:23-38

When he began, Jesus was about thirty years old, being the son, as it was thought, of Joseph son of Heli, son of Matthat, son of Levi, son of Melchi, son of Jannai, son of Joseph, son of Mattathias, son of Amos, son of Nahum, son of Esli, son of Naggai, son of Maath, son of Mattathias, son of Semein, son of Josech, son of Joda, son of Joanan, son of Rhesa, son of Zerubbabel, son of Shealtiel, son of Neri, son of Melchi, son of Addi, son of Cosam, son of Elmadam, son of Er, son of Jesus, son of Eliezer, son of Jorim, son of Matthat, son of Levi, son of Symeon, son of Judah, son of Joseph, son of Jonam, son of Eliakim, son of Melea, son of Menna, son of Mattatha, son of Nathan, son of David, son of Jesse, son of Obed, son of Boaz, son of Sala, son of Nahshon,

son of Amminadab, son of Admin, son of Arni, son of Hezron, son of Perez, son of Judah, son of Jacob, son of Isaac, son of Abraham, son of Terah, son of Nahor, son of Serug, son of Reu, son of Peleg, son of Eber, son of Shelah,

son of Cainan, son of Arphaxad, son of Shem, son of Noah, son of Lamech,

son of Methuselah, son of Enoch, son of Jared, son of Mahalaleel, son of Cainan, son of Enos, son of Seth, son of Adam, son of God.

.

Now, these readings that speak about what the true nature of the Messiah should be. Note that in the Gospel it is written, as you have seen, the genealogical tree of Jesus descended from David by Joseph (putative father).

The last prefiguration of Jesus that I show is Noah (although it is the first in order). You know that Noah symbolizes a restart or new opportunity for us in Nature of Man, we see it in "CLEAR STRUCTURE OF THE GENESIS".

Noah is called by God "the only righteous man" and thanks to him "recreation" begins, he makes the ark in which he almost always only names, from the animals he brings, fowls or birds (= Adams), cattle (=Eves) [also clean animals], creeping (= demons) [also non-clean animals]. Symbolizing those who have fallen to the earth.

 

Gen 6:20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.

G�n 7:8  Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground,  9  two and two, male and female, went into the ark with Noah, as God had commanded Noah. =>[clean animals=animals, non-clean=Eves;?]

G�n 7:14  they and every beast according to its kind, and all the cattle according to their kinds, and every creeping thing that creeps on the earth according to its kind, and every bird according to its kind, every bird of every sort.

It has already been said that, without Christ, the world would not have begun. Only He could redeem our nature (that is the crown of thorns or the antler that binds the ram in the bush in the prefiguration of Isaac). Thus, the ark symbolizes that world in which by divine justice we live with the demons (tempting us, reptiles glued to the world -they are part of the world-), Eves or cattle, always near the world and the Adams (birds) that can fly, and we can separate ourselves from the world, inscribed in the book of life. But the Ark also symbolizes our body, which frees us from falling into death together with the demons that hated God. The ark passes over the sea that symbolizes death.

 

Gen 7:13-16

That very day Noah and his sons Shem, Ham and Japheth boarded the ark, with Noah's wife and the three wives of his sons, and with them every species of wild animal, every species of cattle, every species of creeping things that creep along the ground, every species of bird, everything that flies, everything with wings.

One pair of all that was alive and had the breath of life boarded the ark with Noah, and those that went aboard were a male and female of all that was alive, as God had commanded him. Then Yahweh shut him in.

 

He ends by saying: Yahveh shut him in. For Christ also became man, gets into the Ark and thanks to his Passion our container is arranged. Our corporeal nature can retain Life, the Spirit does not run from us any more, the air does not go away and is filled by death (sea). He puts the "lid" or "door" on us.

With regard to the alliance that says that there will be no further flood, as I said, comes to mean that there will be no new "restarts", new opportunities, which is not really good for many.

As we see, in this part of Genesis it differentiates again from those groups or types of "angels" (men after). He no longer speaks of Eve, but of daughters of men (or Adams, sons of God), again designating the same thing, but now more clearly. This differentiation is repeated constantly in the Bible: Eve, Daughters of men, Cattle here, Canaan, Deaf (hear, do not listen), Rider on Green horse ...

  

MORE WORDS THAT MATCH

 

 

�      Before a bit of numerology, 777-111 = 666.

 

Let�s talk about some numbers used in the Bible.

The number 1 symbolizes God for being singular.

The number 7 symbolizes perfection, the absolute. Everything was created in 7 days; after work (6 days) comes rest, just as heaven will come for those who are fortunate after the world.

Gospel of Matthew 18:21-22

Then Peter went up to him and said, 'Lord, how often must I forgive my brother if he wrongs me? As often as seven times?'

Jesus answered, 'Not seven, I tell you, but seventy-seven times.

 

It is perfection, what should be.

The number 3 symbolizes the whole. There are three times: past, present and future. 3 is forever.

The number 6 is the devil, or so they say. Actually, it represents the number of man and, as such, could well be the devil because, as I propose, we have ceased to be what we were in order to be mediocre men because of betrayal, instigated by the devil. Our being men, then, would be an achievement of the devil.

It is the number of man because God created man on the 6^th day.

6 is also a perfect number = the sum of its divisors excepting itself => 1 + 2 + 3 = 6, which may also symbolize that 6 (the devil) replaces the three persons Father, Son and Holy Spirit.

 

Superlatives.

 

Revelation 13:18

There is need for shrewdness here: anyone clever may interpret the number of the beast: it is the number of a human being, the number 666.

 

In addition, the superlative that the Israelites made was to repeat the same word three times (Holy, Holy, Holy, the most Holy). The same happens with 6.

If we subtract the Holy Trinity God, 111 (Superlative of 1 single God and also 1 + 1 + 1 makes 3 persons; 3 = totality, forever, eternity. Then 111 represents God the Trinity; one God, three persons), from the superlative of what is perfect, 777, we are left with 666.

 

Perfection (777) - God (111) = Devil (666)

 

As I have said, this is basically what happened in heaven. Being in the perfection of heaven, deceived by the devil, we tried to remove God and found ourselves dead and out of heaven along with the Devil. And at the same time, it is the number of man, as I said: what we are now after having removed God from us.

It is the best way to say that the beast was a wish like us without talking about our origin in heaven or without actually mentioning it. Something that seems to happen by looking at the �dual� meaning of the Bible in all the passages that I�ve been discussing.

 

Gospel of Luke 16:26

But that is not all: between us and you a great gulf has been fixed, to prevent those who want to cross from our side to yours or from your side to ours."

   Might he be referring to Time?

 

Genesis 3:24

He banished the man, and in front of the garden of Eden he posted the great winged creatures and the fiery flashing sword, to guard the way to the tree of life.

     Fiery flashing sword? Doesn�t this refer to time, tick tock tick tock?  Or perhaps the body of Nature of Man(vibrant heart).

 

 

Gospel of John 1:9-13

The true light that illuminates every man was coming into the world.

It was in the world, the world existed because of it, and the world did not recognize it.

It came to its own people, and they did not receive it.

But to those who received it, to those who believe in it, it made them able to be children of God:

they have not been born of blood nor of the desire of the flesh, nor of the desire of man, but were fathered by God.

[BNP] Biblia de Nuestro Pueblo (Catholic, translated from Spanish).

 

As discussed above, Jesus is the Son of God who, as God�s immeasurable wish and yet remaining independent and free, does not separate one iota from the Father, so he is still Him. After our betrayal and death in heaven, God the Father devises a plan to recover those of us who freely accept Him again, and that plan goes through His Son, who leaves the Kingdom, Peace, Harmony, everything, to go into the swamp: our world, surrounded by fallen demons and empty wishes. He is a true Hero who willingly offers himself to save us. As a messenger of Peace, he sacrifices himself to fix our original sin and, because of this, all our sins; perhaps our lust, rage, etc. are a reflection of our original sin in heaven. Of course, we all have pride, which is the root of sin, but what if the rest are simply shadows of what we did there? Isn�t it true that we always confess the same sins, as if our soul had a tendency towards them or was marked from before? Either way, in his sacrifice of Love, fixing our �containers� and making them able to retain the Holy Spirit, fixing the original sin of heaven, our sins here are also forgiven. But we must seek Him out, for He will always respect our freedom to deny Him; otherwise, we would be His slaves.

 

Thus, the world would have no meaning without Jesus because, although salvation is given in the world, it�s only through Jesus Christ that we are shown the imprint of God, that is, our original wish, our original essence, love above oneself. And how can you reach your destination if you don�t know where it is? In his rising is the signal to follow, a wonderful light in the darkness. It shows us the image of what we were.

 

�But to those who received it� or those who, through Christ, can Be again, become children of God and it�s because they were fathered by God, no less, or were born of Him (in other translations), according to John 1:13. Which seems to agree with everything presented here. We really came from His essence and, after choosing death as essence or wish, we can return to life as men through Jesus. By regaining the essence or the Holy Spirit, we return what we were, fathered by God, created from His wish, made with His essence.

It says:

�...13 they have not been born of blood nor of the desire of the flesh, nor of the desire of man, but were fathered by God.�

 

This seems to say that it isn�t because we are men (the nature � blood) or because of our wish that we are children of God. Man, although a creation of God, has not been fathered by Him. Then it says because they were fathered by God (or born of Him). So, as men we aren�t children of God, and yet it does say we can make it so that God has fathered us or we were born of Him (past tense). It seems clear that it speaks of a different �being� of ours which we can recover. When we stopped being His wishes, we stopped being His children� but in Christ, we can be born again, we can Be again.

In another passage:

 

Acts 17:24-26

 'Since the God who made the world and everything in it is himself Lord of heaven and earth, he does not make his home in shrines made by human hands.

Nor is he in need of anything, that he should be served by human hands; on the contrary, it is he who gives everything -- including life and breath -- to everyone.

From one single principle he not only created the whole human race so that they could occupy the entire earth, but he decreed the times and limits of their habitation.

We are told that God created us once, not that He had �thought� of us; it speaks of creation, which would put us, in the case of our life before the world, as God�s wishes. How else could it be understood?

 

Ezekiel 16:1-8

The word of Yahweh was addressed to me as follows,

'Son of man, confront Jerusalem with her loathsome practices!

Say, "The Lord Yahweh says this: By origin and birth you belong to the land of Canaan. Your father was an Amorite and your mother a Hittite.

At birth, the very day you were born, there was no one to cut your navel-string, or wash you in water to clean you, or rub you with salt, or wrap you in swaddling clothes.

No one looked at you with pity enough to do any of these things out of sympathy for you. You were exposed in the open fields in your own dirt on the day you were born.

"I saw you kicking on the ground in your blood as I was passing, and I said to you as you lay in your blood: Live!

and I made you grow like the grass of the fields. You developed, you grew, you reached marriageable age. Your breasts became firm and your hair grew richly, but you were stark naked.

Then I saw you as I was passing. Your time had come, the time for love. I spread the edge of my cloak over you and covered your nakedness; I gave you my oath, I made a covenant with you -- declares the Lord Yahweh -- and you became mine.

 

Here, let�s imagine that we are right at the moment of betrayal. We have emptied ourselves of the essence of God and only our molds remain, which in our freedom have shaped the essence, torn and dead without God, still in heaven. Jerusalem is the �Adams� who doubted because of their empathy for the �Eves�. It says: By origin and birth you belong to the land of Canaan. In this instant, we emptied ourselves of God, we stopped being what we were and became something else, empty molds. Your father was an Amorite and your mother a Hittite. Lucifer (Amorite) deceives the Eves (Hittite) and the two of them �show, persuade� the Adams. At birth, the very day you were born, there was no one to cut your navel-string. At that moment, when we lost His essence and stopped being His wish, we were still in heaven near Him. Or wash you in water to clean you... and everything thereafter may refer to us no longer having, nor deserving, nor being able to contain the Holy Spirit (water = baptism, life), the essence of God, because we already had the doubt that broke the spout that held It: �You were exposed in the open fields in your own dirt�. We were already exposed, separated from God, as souls emptied of God, without the Holy Spirit; that is, something dirty. We turned from what we were into something dirty. Then it says, �I saw you kicking on the ground in your blood as I was passing, and I said to you as you lay in your blood: Live! and I made you grow like the grass of the fields.� And this is when He makes us men on earth (grow like the grass of the fields). �You reached marriageable age. Your brests became firm and your hair grew richly, but you were stark naked.� There comes a time when man, now mature, is ready for God, but he is naked; he doesn�t have the Holy Spirit, nor can he receive it if not for God�s intervention. �I spread the edge of my cloak over you and covered your nakedness.� He gives us an extension of Himself that at the same time is something physical: �edge� speaks of a limit (God/man, Infinite/finite, of Jesus Christ) and �cloak� speaks of Himself, of the Spirit, because that is what covers the �nakedness�, or lack of spirit.

Of course there are many other similarities in the Bible, if we just think a little. And seeing them, doesn�t it appear that it�s really the hand of God who wants to show us all of this, yet with enough subtlety to respect our freedom?

And going a little further: if, as I propose, we are here in conditions similar to those we had in heaven, to be tested in similar circumstances to those in which we failed before, wouldn�t we expect to find this �duality� between heaven and earth? That is, if they are similar circumstances, then in heaven it was also this way in one way or another (at least at the moment of betrayal). The part about Lucifer seems clear. There, he tempted us, and we died in his temptation. And he is here, too; when we fall into his temptation, we lose our inner Life. But this is true of many of the things said here. It would make sense for God to have created similar conditions to use the world as a simulation or a model where we can revive ourselves freely. He gives us temptation, but also the authority that starts with parents and later continues with His Word. The same ingredients as those in heaven, like a second-chance exam the professor gives us again to try to save us.

 

 

 

 

 

 

Justice and Redemption in Jesus Christ Important concept to understand other readings.

 

Jesus Christ becomes a man to save us in his sacrifice, that of the Father and of the Spirit Itself. Fine, we know this, but let�s delve a little deeper.

Jesus comes from the Father as His greatest free and independent wish, and because he does not separate from Him, he keeps being Him... We are made as tiny wishes of God because His Son (the truth that stays in Him) pleases Him with what he Is, but we separated, etc.

Jesus Christ, then, is God because he didn�t separate from Him in his freedom, but in heaven he also has the nature of �wish� that has made him free from the Father. In a way, this distinguishes him as another person, because if not we would be talking about the same person and one God (this nature of wish would sound like heresy if we didn�t know that, being God, he took on the nature of man in the world). Well then, being that we had the nature of wish, when we were wishes, we were closer to him (although he is still God) than to God the Father. Let�s say that Jesus Christ in the nature of wish or person was like our older brother, the beloved of the Father.

Let�s think, just as a hypothesis, that he as the first wish feels �responsible� for those that have been made because of him (since he pleased God the Father), and that he also feels close to us not just in the essence we shared (the Spirit, even in infinitesimal amounts), but in our nature as wishes. It�s clear that God the Father, Son and Spirit love us intensely, but we also shared a nature with the �person� of Jesus Christ (in heaven as a wish, like us).

Suppose the betrayal happens and we empty ourselves of the essence of God. We stop being and all that�s left lying on the �floor� and about to fall into the abyss with Lucifer, is our mold (I repeat again...) shaped by decisions that in our freedom gave shape to the essence of God; that is, our soul (shape or �person�). We lose everything we had from God and we are left with the exterior, the wish nature (now empty) which we shared with Jesus (though he is full and his �mold� has not changed the shape of God and he remains God). For God, in our new reality as treacherous, broken and empty wishes, we are now unworthy to Be again, to once again maintain the Essence of God, because any wish of God (alive) must be free. It is not God�s wish to have slaves; now dead, we might love Him out of fear and then we would not be God�s wishes.

Suppose that the person of Jesus Christ (wish) takes pity on us and offers to save us, for which he is willing to follow us wherever we fall, share our suffering, and be tested in our new mediocre nature under the worst conditions, and even be tested under the worst temptations by the one who broke our condition as wishes of God: the devil. In doing this, Jesus Christ, having already dignified and validated the nature of �wish� by pleasing God the Father, dignifies and validates the nature of man to again receive the Holy Spirit, the Essence of God.

Does this mean that the sacrifice is only made by the person of Jesus Christ? No. It is also the sacrifice of God the Father, God the Son and the Holy Spirit. God the Father allows the offering of His Son, but God the Son as a person is the one who makes the offering and takes the first step.

Jesus Christ is God in essence, like the Father and the Spirit, and he is free and independent because of his person. And Jesus Christ (God and person) becomes a man to test the new nature of man, knowing that if he yields to the tribulations of the world or its prince he would cease to be the exact wish of God; his person would have freely decided to separate from God, which would make him stop being God. Then, as I said at the beginning, the sacrifice is given by God the Father and Spirit, who can lose God the Son, and by the Son who offers himself and who can lose the nature of God, besides offering his body in the nature of man.

Hence the immense value of the passion. The love that we owe to our savior Jesus Christ is all we can offer him. So Jesus� person is up there showing God the Father, God the Son and God the Holy Spirit (to GOD in ESSENCE) his wounds when we sin to say that he carries those sins, that He not take away our possibility of once more receiving the Holy Spirit, of receiving God in us. That the sin, which is actually another betrayal of God (like original sin), does not invalidate us again from receiving Him (not personally, nor as the man structure - Adam and Eve were two �humans�-), because he is the proof that �man� is worthy to receive God under the worst conditions. And being enabled as men, our freedom can accept God or reject Him again; as always, we are free, but now we can save ourselves thanks to Jesus Christ and the mercy of God the Father, Son and Spirit.

 

And did He really need to send His son? Yes, to validate our new Nature. God is the one who Is, so by definition He is True, and He is also Just. If He weren�t Just, given that He loves us so much, He could have turned us into �angels� again and perhaps we would be the same as before. But He is, and there are some who hated God and weren�t tethered to the nature of man in order to be able to exercise their freedom again. Imagine that you have three children: one has tried to kill you with a knife, another agreed with the first and followed him stealthily while he tried to kill you, but dared not wield a weapon himself. And there is a third child who loves the second and doesn�t want to do it, but stays in another room without warning you. Well, these children represent, in order:

The devil or demons (fallen angels), the Eves and finally the Adams.

The justice they have received is this:

The devil/demons are not made into men to exercise their freedom and now they can only hate.

The Eves now only have ears in the world for the devil and for the Adams, but not for the Word of God.

The Adams, like the others, were emptied of God, but they are still written in the Book of Life (they have ears for God).

But God loves us so much that He is willing to accept what we have become (soul + supportive cage), provided that �we� or the nature of man, are able to Love and to contain Infinite Love, God. For which He sends His Son, the epitome of Justice, and through him (who takes on our sinful nature, without being a sinner) we become able to do it. Just like in medieval times, in a trial, when a knight would present himself to fight for the innocence of the defendant.

That�s why the devil is always (or will be, before being eliminated) accusing us like a prosecutor; because of God�s Justice. �You didn�t give me a chance and look at what this guy�s doing...� Anyone would send him to hell, but God is the one who Is. He can�t not be Just. He can�t �not Be�. And it would be unjust to undo the Adams� sentence without undoing the demons� sentence as well. But in Christ, nothing is undone or stepped back; everything is made new. It would also be unjust for the angels if we had stayed with them in the same circumstances (something which could not have been) when they fought like heroes and won. In Christ, heaven is also reconciled with earth.

 

 

 

 

 

 

 

 

 

As an example to understand this justice, take for instance:

I have already said it, but it is interesting to see it now: You have three children who need kidneys, and you have a shop full of your kidneys. And you only give a kidney to the one you like best. Wouldn�t that be a gross injustice?

But what if: There is no such store, because such a thing doesn�t exist. You must give your own kidney. Choosing one of the three children would be very hard, but it wouldn�t be unjust.

God wants to save us, but He cannot commit an injustice and do it by force, so it is He Himself who validates the �man� nature through His Son, and He has only one with His own Essence, one who is valid and �validator�. He doesn�t have two, like two kidneys. His love for us is amazing.

Another example of the firmness of Justice:

Among your offspring, you have three sons:

One hates you, he wants to kill you and your other children � everything that has your DNA. He is blinded by iniquity, greed, madness, evil... So much so that he is no longer man and behaves like a rabid beast.

Another is also greedy because, convinced by the first, he wants what is yours. Above all, he wants your possessions so he will have more than his brothers and sisters. He behaves as if he weren�t a part of your family. He has been infected by the greed of the first, and before the first fell into complete madness, they conspired to take what was yours. But the second didn�t dare to raise his hand against you, although in his thoughts he stopped loving you because he only saw you as a possession that he could have; but he didn�t hate you.

There is a third, who is happy the way he is, he still sees you as his father, but he loves the second brother so much that, for his sake, he doesn�t reveal his brothers� plot, and felt the desire of his beloved brother was understandable. He doubts.

The result is that, it�s as if you are from different worlds. Someone who betrays or doubts, or doesn�t love your DNA, is emptied of life, for it�s the same DNA as theirs. Furthermore, if you hate your DNA as the first brother does, you not only empty yourself, but you also destroy the bag or container that was intertwined with the remaining particles of DNA.

Would it be possible to give life back to just one of them? No, because your DNA is justice par excellence, and the three were emptied of life due to the characteristics of the DNA itself. But you could create a new nature and, by donating a part of you, sow these particles to intertwine in the new nature. That would not be Injustice, for it�s not refilling the same nature, but making it new.

Now let�s look at this reading which also speaks of justice, this time from the side of the good, who could also �justly� say they felt slighted. This is so from the normal perspective, but also from heaven.

 

Gospel of Luke 15:12-32

The younger one said to his father, "Father, let me have the share of the estate that will come to me." So the father divided the property between them.

A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.

'When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch; so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled himself with the husks the pigs were eating but no one would let him have them. Then he came to his senses and said, "How many of my father's hired men have all the food they want and more, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your hired men."

So he left the place and went back to his father. 'While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him. Then his son said, "Father, I have sinned against heaven and against you. I no longer deserve to be called your son."

But the father said to his servants, "Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet.

Bring the calf we have been fattening, and kill it; we will celebrate by having a feast, because this son of mine was dead and has come back to life; he was lost and is found." And they began to celebrate.

'Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. The servant told him, "Your brother has come, and your father has killed the calf we had been fattening because he has got him back safe and sound." He was angry then and refused to go in, and his father came out and began to urge him to come in; but he retorted to his father, "All these years I have slaved for you and never once disobeyed any orders of yours, yet you never offered me so much as a kid for me to celebrate with my friends.

But, for this son of yours, when he comes back after swallowing up your property -- he and his loose women -- you kill the calf we had been fattening."

'The father said, "My son, you are with me always and all I have is yours.

But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found." '

 

 

 

We are the ones who went off with the inheritance, or intended to, to Be by ourselves, but we fall into a �distant country� (world) where we no longer have the Spirit; we are empty and against the hardships of the world, have a terrible hunger to be alive. So much so that we even want to give ourselves to the world and eat the husks (idols) of the pigs (of the Eves). Now repentant, like a wretch who has nothing to do with his father, we say: I will get up, I will go to Him (history of Israel)... I have sinned against heaven and against you (in other versions, he says against you and against God, who would represent the Holy Spirit as in the foreshadowing with Abraham). It is then that man is prepared for salvation, and God approaches him and gives him many kisses (history of Israel) and tells the servants:

Bring out the best robe (Holy Spirit) and put it on him, put a ring on his finger and sandals on his feet.

The robe, which almost always refers to the Holy Spirit, in this case refers to Jesus Christ; �the best robe�, God created the freedom of Christ and it housed God, infinite, without changing Him one iota, and he keeps being Him, but he is also a created person. He is the best of those who share our nature in heaven (wishes) since, even being a person created is God essence.

The person of the Son (God�s essence) becomes man. Clothing him refers to Jesus himself (becoming man) or to man in the figure of Jesus.

�A ring on his finger and sandals on his feet� talks about to make Him nature of man; God's wishes are like bags with Liberty and containment (or not) of the essence of God, without hands or feet (angels are sexless according to the church), but not us in our new nature.

Then he says: bring the calf we have been fattening, and kill it. Here it differentiates between Jesus� person and Jesus the man: this is the sacrifice of the man (to understand this, it�s important to read Foreshadowing of Christ in the Torah -Isaac- p. 55). The fatted calf represents:

The best calf: the greater because more �food� has been given to it.

The approval and blessing of the father; it is sacrificed on acceptance of son.

A cause for celebration and meeting point around which everyone gathers, also the oldest son will meet at the end, although he is not in writing, since the reasons of his father are overt.

A cause for celebration and a meeting point around which all will meet; the eldest son will also meet them at the end, even if it isn�t written in the scripture, as his father�s reasons are self-evident.

The fatted calf, as I say, is Jesus Christ who reconciles heaven and earth. And who is the eldest son? In this dual perspective, he is the angels, those who were always faithful to God. Those for whom justice is also served, that is, for whom the Lamb is sacrificed. Because the lamb, which is and will be the meeting point, does not belong to the eldest son, but to the father. The son is offended, especially by that sacrifice, but can say or do nothing else but go to the meeting. The words dedicated to him can be no others, according to what is outlined in this essay regarding what we were and how the angels were created by God (person + �adapted in intensity" essence): "My son, you are with me always and all I have is yours.�

Anyway, this reading from the normal perspective has a lot of catechesis, and from heaven I think they could also give it a spin or two; but what seems clear in both cases is that is speaks of justice and mercy. A key that isn�t given much importance in the normal perspective is the fatted calf. From this perspective, it�s odd that the calf is almost what bothers the older brother most, when the other has squandered half of the estate more or less (a lamb or calf would be nothing in comparison).

Now an example of balance between the world and what was in heaven.

This reading that comes now is difficult to interpret completely from the earth, we are going to see it with its origin in heaven, as I insist, it happened. And to do so, let us think that what was desired by the fallen angels and by the Eve angels in particular, was the Holy Spirit, or precious essence of God, formerly "accessible" in heaven; that which made them Be. God in this world has put "gold" as the most desired object of man; a little to reproduce what was in heaven: a desire that can break our love for God and neighbor, a trial that allows us to recover what we lost.

Luke 16:1-13

1 He also said to his disciples, 'There was a rich man and he had a steward who was denounced to him for being wasteful with his property. 2 He called for the man and said, "What is this I hear about you? Draw me up an account of your stewardship because you are not to be my steward any longer."

 

We were in heaven and squandered the Holy Spirit (through doubt, betrayal...). We are dismissed, out of heaven, the reading now takes place on earth.

 

3 Then the steward said to himself, "Now that my master is taking the stewardship from me, what am I to do? Dig? I am not strong enough. Go begging? I should be too ashamed.

4 Ah, I know what I will do to make sure that when I am dismissed from office there will be some to welcome me into their homes."

 

We are already on the ground, in fact, he said that we were already fired, it doesn't make much sense to "before I get kicked out of the administration" and it doesn't make much sense that I can change receipts as it happens afterwards. Here administration refers to our life, in which we gain or lose the Holy Spirit according to our history. To dig or beg "may be interpreted as such and this reading is directed at those who can use money for their salvation. A wealthy old man, or most of us, does not have the strength to go on missions for our neighbor, or to give everything and go to the streets to ask for it as St. Francis of Assisi did.

 

5 'Then he called his master's debtors one by one. To the first he said, "How much do you owe my master?"

6 "One hundred measures of oil," he said. The steward said, "Here, take your bond; sit down and quickly write fifty."

7 To another he said, "And you, sir, how much do you owe?" "One hundred measures of wheat," he said. The steward said, "Here, take your bond and write eighty."

The debtors of their master are all men who are in the world, all those around us. Here he already speaks of unjust money; although we all have that debt, in some way sharing our gold of the world or unjust money (differentiation with the just money that in this' parable' is the Holy Spirit), we can make them welcome us at home, in the eternal abodes. Why is that? Why is money the same as Spirit? No. Because the world is a trial, and renouncing the world for the other or for God is an act of love, and love is what the Holy Spirit seeks. And do we each owe different amounts to God? Yes, we have different amounts to fill in, sizes of soul we emptied up there (parable of talents). But I think he means something else, I think he talks about everyone's story. That which God has with us in the world or in the material, and which can be "changed" with unjust gold. Because God provides what is necessary for our salvation. You mean the rich are so good? No. In fact, there are many rich and poor, who are not inscribed in the book of life (Eve), who seem to move with the randomness of the things of the world. It is true that God provides for the unrighteous also, but does He provide salvation history for all? I don't think so, because of the readings we see in the Bible (I speak in parable so that they don't understand me...), and because of justice, since the Eve believed Luzbel and because of these the Adams fell. It is righteousness that the Eve can be saved only by the Adams (from Adam's rib makes Eve) and continue to hear only the world. Perhaps it has happened to you that you have prayed for someone who is lost from God and a misfortune has occurred to him; he has broken a bone or something. I do, and I've heard other people say that why? Because God provides what is necessary for our salvation; so do our needs. And you can change someone's story by helping him with unjust gold and that help will be good for you and also for his story because the love received always leaves a mark; and by the mark you will act in his part of Spirit and by the value of gold (money, time...) in his story, intimately related to the administration of the Spirit.

And after all, will our soul debt (lost spirit) not be related to our history here (where, how were we born, in what religion do we grow...)? This is only aucubrations and in any case it would be for our salvation. As an example, the innocence of children with Down syndrome; perhaps their lack of it was somewhat minor, and this is the story they live here. And if the beginning of the story here had to do with the lack of it, if so, everything would be especially Just.

 

8 'The master praised the dishonest steward for his astuteness. For the children of this world are more astute in dealing with their own kind than are the children of light.' 9 'And so I tell you this: use money, tainted as it is, to win you friends, and thus make sure that when it fails you, they will welcome you into eternal dwellings.

10 Anyone who is trustworthy in little things is trustworthy in great; anyone who is dishonest in little things is dishonest in great.

11 If then you are not trustworthy with money, that tainted thing, who will trust you with genuine riches?

12 And if you are not trustworthy with what is not yours, who will give you what is your very own?

 

God congratulates you, greets you again. Since the world doesn't make any sense (after stealing from him), from heaven it does. The children of this world, it refers to all of us, not the wicked ones who are super cunning smarts. The children of the light, it refers to us also, but in what we were before we were' sent away', when we were lost desires of God.

The sons of this world (men) are more cunning with their people (men) than the sons of light (doubtful desire) with their people (doubtful desire).

Perhaps it refers (sons of light) to what happened during betrayal or to the moment between betrayal and the real moment in which God creates man's nature (before Noah and Babel, we used to live for 800 years, etc.).

The rest is clear from both perspectives. If you are not generous with money, if you do not love, how will you receive the Holy Spirit? The least is money, the most is the Spirit.

If you are not trustworthy with what is not yours, who will give you what is your very own? = �the Essence or Holy Spirit that you lost in heaven�

 

13 'No servant can be the slave of two masters: he will either hate the first and love the second, or be attached to the first and despise the second. You cannot be the slave both of God and of money.'

 

That said, money is the representation of all idols because with it everything in the world can be achieved. As proof is set and the proof is precisely to use it for the good of others, not to worship it as a false god or idol. Obviously, we cannot worship the world and God, because by definition that is the proof. A test that will allow us to love and recover the Holy Spirit, 'ours' if God wills.

 

In heaven it happened, that iniquity entered into the fallen angels when they desired the Essence of God, and not for what it is, but to be more, to be by themselves and without God; when they emptied themselves because the Spirit could not live with the lack of love, they ended up hating God. They just hate, they lost their freedom. With money, something similar happens, it is not bad in itself, but when it makes you hoard without taking into account your neighbor or God (or his Word), in the end you only have ears for yourself and the world. And so it is all done so that we may be saved, it is not a trap, it is not to judge us, because we have already come condemned, because we freely "commit suicide" by hating like fallen angels, by unloving like the Eve angels (fools of the world) and by doubting like the Adam angels. All empty, some still free and of these last, some deaf (Evas) and others inscribed in the book of Life (Adam).

 

 

 

 

 

Conclusion

 

 

 

---

 

 

 

 

 

                    Peace Brothers.

  Appendix III                                         Letter to a Jew

 

On the unbearable weight of choice.

 

 

It is easy to realize that you are the chosen people. There is no doubt about that. The problem a chosen person has is not discerning well what he has been chosen for. As a stiff-necked people, I do not speak to you of thoughts and philosophies, but with facts and proofs. You, so studious of the Torah, I hope you will look at them, even if they come from me.

I have shown you why we are here. What is the meaning of life no less. I have shown you how the world works, visible only from the recognition of its three main actors: adams (attentive), evas (deaf) and demons; actors who repeat themselves in the whole of humanity, together with the invisible condemned who accompany us.

I have revealed to you readings that not even in your dreams had you imagined that they concealed such secrets. The way in which your history, that of your people, has been used by the Lord to show the whole world, our own history from heaven. I have shown you clear prefigurations of Christ in the Torah, almost all of them discovered before in one way or another, but which now take on a clear meaning seen from our real origin in heaven.

As part of your history, I have shown you the Ladder of Jacob, drawn by God during your Exodus, united and bound by the cross of Christ.

I have deciphered prophecies that seemed indecipherable and secret numbers cursed, using the customs rooted in your people; 777-111=666: I speak of repeating three times to make the superlative or consider 7 as perfect. By the way, I haven't put it in its place, each of those numbers 6 also represents each of the recently mentioned actors of the world (adams, evas and demons).

The knowledge revealed in the book frees you from your responsibility as a chosen people, for although you take this choice as a privilege that dignifies you and makes you fatter still, it is, or was in reality, a responsibility that committed you to the rest of the world. However, I have shown you that 'Israel' almost always designates in the Bible the Adams together with the Eve; all of us. You are really 'israeL' with a lowercase letter.

In short, a clumsy like me has revealed to you: great and doctorate scholars of the Scriptures, the keys to arrive at what has been shown. I no longer say what has been shown, for as scholars you are, I suppose you will want to investigate it for yourselves. To discard if you want my conclusions, but to help you of my keys and I am sure that you will arrive at the same place.

The problem with being chosen is that it makes you think that you are better than you are, or in any case that you are different and even better than the others, because in that choice you do not see the responsibility or the mission, but how special you are because you have been chosen.

A long time in that condition, knowing you are chosen, has left you that stiff neck and certainly a little inclined upwards, so that you can only see others when you look down. Well, you will have to look even further down to enjoy the knowledge of these keys, for a Jew does not bring it to you; rather a clumsy as I said. In the essay is all exposed, little more you have to reason.

Your case is difficult, for you were ready to receive Christ, but you did not. As always, the one who has received some norms, your very many norms, and has lived them in love, will of course have been saved, and thanks to Jesus Christ as I have already demonstrated. Today, however, that everything has been clarified, black on white, what rules to follow? It is true that we Christians follow the 10 commandments, but lived from love, we also reject the eye for an eye, and in that love we blur the rules of protocol, say, those that you have drawn with blood to square and bevel. I would like to be able to say the same thing to you as to the Muslims: that all those rules of yours, once you are in the knowledge of Christ, could still be valid, but I don't think so. It was for the next generations that they crucified Jesus, since they were taught that He was nobody. In fact, I believe that your people must be among those who have given the most martyrs to God, for the millions who died in the concentration camps were tortured for being Jews, followers of Yahweh, of God, and as such, heaven will have won. This is so, for those were not taught Jesus Christ so that, in practice, it was as if they had lived before Him, with the advantage, moreover, that He had already validated the man nature. But once demonstrated and known to you, you cannot go on the way you were going when God saw us prepared and sent His Word to you in the Savior of mankind and you ignored it as you did.

Little more to say to you, except that you investigate the proofs that I have presented to you. It is impossible to teach-to-read for those who already know how to read, so it is enough for you to read the usual in the light that has been lit. The rest will fall by its own weight, including your recognition of Christ, Savior of humanity.