The Seven Seals.

 Continuation of the Exegesis of the Revelation. PAGEREF _Toc465794951 \h

 The Seven Spirits of God, the Twenty-Four Elders. PAGEREF _Toc465794951 \h

 Daniel's Sealed Prophecy and the Apocalypse.. PAGEREF _Toc465794951 \h



 Adam and Eve in the Genesis. PAGEREF _Toc465794953 \h 23

 1st Part. Our origin in Heaven.  2nd Part. Close to God, not on earth yet. 3rd Part. Noah; from �Close to God� to our earth PAGEREF _Toc465794955 \h 29.

 Chapter 11. The Tower of Babel. Recaps all of the above. PAGEREF _Toc465794958 \h 32

 Chapter 12. Abraham. Our history of Salvation starts here. PAGEREF _Toc465794959 \h 35



 Judaism. Foreshadowing of Christ in the Torah. PAGEREF _Toc465794962 \h 53

Isaac Clear Prefiguration PAGEREF _En_la_figura \h 53

10 Plagues draw our origin in the heaven. Jacob's Staircase PAGEREF _En_la_figura \h 53.

Jacob's Staircase (Ascent) 53



 Before a bit of numerology, 777-111 = 666. PAGEREF _Toc465794964 \h

 Justice and Redemption in Jesus Christ. Important concept to understand other readings. PAGEREF _Toc465794965 \h


Conclusion   PAGEREF _Toc465794968 \h

Letter to a Christian    PAGEREF _Toc465794968 \h

Letter to a Muslim   PAGEREF _Toc465794968 \h

Letter to a Jew   PAGEREF _Toc465794968 \h




 Cover God for Dummies (and smart people)


Translated by several translators (sorry)

Thanks to

1711134809689  God for Dummies (and smart people).  Public Domain         Creative Commons Attribution-ShareAlike



THE KEY (Chapter 1)




Would you recognize the existence of God if: someone discovered a hidden message in the Bible that coincided in the Old and New Testaments, written over more than three thousand years;


that it would not have been recognized by Jews or Christians during that time until today;


that it spoke of other religions, in addition to Christianity or Judaism, as valid ways to reach God;


and whose only logical explanation of its presence was that of a single 'mind' that would have remained writing or directing the script of that message during those three thousand years?



Well, then, in this small essay, a summary, clarification and simplification of the previous one that I wrote: "The Logic of God", I will show you this message present in Genesis and in Revelation; but that once discovered gives new and added meaning to the whole Bible....


I will begin with Genesis, and from here it will be nothing more than a theory, but then everything will be confirmed in the Apocalypse ("Revelation", the end of the Bible), which gives it the greatest value, because it discovers its only possible' writer': God.


So, we start from this beginning:

The passages of Adam and Eve speak metaphorically to make us understand.

It speaks of fallen angels, Eve Angels and Adam Angels, of God and the desire to be more; to have more intensity from God.

Fallen angels, the worst ones, represented by a snake.





Eve angels, who let themselves be convinced and then they convince their �partner� represented by women; something that also seems a stereotype even in our times (the man is the head, the woman is the neck which directs the gaze), then, is more compressible as a metaphorical figure 


Adam angels represented by the man (male) who is convinced by his wife (the other part of the stereotype).





Let us take this case, then (I warn you that at first it is shocking, but then everything is demonstrated and confirmed, and without changing the faith of any monotheistic religious belief!; A little patience):

All of us lived together with God, we were happy, etc. We were made in his image and likeness (really, to that of God the Father for Christians): He created for us a freedom, which together with our decisions form our person, and this involved a more or less intense part of the Essence of God (Holy Spirit).

We were free then, but one thing was forbidden: to acquire more Essence of God (represented by the Tree of Life in Genesis). Knowledge was to know that this Essence of God was the one that gave us Life and that we could fill ourselves more with it, because everywhere it was in heaven (this is the Tree of Knowledge in Genesis). The decision or temptation to take from that Essence was the Apple.

There were some of us who took it (the fallen angels), others who, convinced by the former, desired it (the Eve angels), even though they did not rise up against God, did not hate it; they took it with fear. And finally there were others, the angels Adam, who were convinced by the Eve, but by the love they had for them, because in reality they were happy as they were, but that love for the Eve made them doubt.

The conclusion is that the three types of betrayal, classified and thus encompassed by the motives of this one (Fallen, Eves, Adams), emptied themselves of the Essence of God, since the Spirit cannot live with the unloving. The Fallen Ones, moreover, filled themselves with hatred towards God, towards that very Essence which they could not contain by being in unlove, and they lost their person or freedom, they only hate. Everyone, therefore, emptied themselves voluntarily of God and without the Essence we were no longer attracted to Him, even the fallen ones were repelled, for hate and love are rejected. We were not cast out of Eden, we emptied ourselves of God, we excluded ourselves. But, of those three groups there was one who had truly doubted or betrayed for love: the Adams. Above all, God wanted them to recover in justice.


 And how can this be done without committing injustice? God is who He is. It is Love and it is Truth and cannot be injustice. How can we fill the Adams of the Essence without filling the others, when in reality, it is the characteristics of that Essence (Person) which have made it come out of the Adams as well? How can I deny a lung, which I can create with one thought, to two of my three children who lack the lungs because they don't like me? (let's take this extreme example). It would be an injustice and God cannot be unjust. Since it is the characteristics of the Essence that have caused it to come out of the three, to arbitrarily put it on one would be to commit injustice.

But what if I can't create the lungs, but give up a lung of mine? There would no longer be injustice. Perhaps, simply put, it is that our persons in our being desire (or celestial nature) were hopelessly unusable. It does not matter if God could not do it because God cannot 'not be', that is, it cannot be unjust, or the Spirit could no longer dwell in us because we changed (and it was already impossible).

The truth is that God creates the new nature of man, which is the holding nature of our empty souls. And that man nature (body + soul = empty person of Essence) is impossible to fill by the Spirit (Essence) until God gives us his own thing: to the first of the created persons, to the one who kept the Essence of God exact, without adapting; because in the other desires or persons created by God, the Essence did "adapt". In Christ, he makes everything new and all righteousness is fulfilled.

Indeed, as Muslims say, Jesus Christ the person (or freedom) is created directly by God (in reality, as I maintain happened with all of us in heaven), but, (this is no longer said in the Koran) His freedom maintains the Essence of God without altering an iota. He in heaven shared our nature of "desire" or created person, but at the same time he had the nature of God. It will also happen later on earth for our salvation, it will become "sin", it will be lowered to our new nature, so that, loving to the extreme, it will prove or validate man nature as fit for the Holy Spirit, as fit for, even with tribulations, to love to infinity, to contain Infinite Love, to God Essence. Through Christ, every man, of every race, nation or religion, can again keep the Holy Spirit. Christ saves humanity from our betrayal in heaven, from our eternal death together with those who hate only, together with the fallen, but God respects our freedom and we have the option of choosing again to choose love, to follow the fallen also in our human nature, to love God or neighbor (who in the end is also to love God; this neighbor can possess part of his Essence, or in any case he is his son or has been).

That man can maintain the Essence of God, is proven by everyone who has felt God within himself, whether Christian, Muslim or other worship. To keep it within us "only" we need to love, and vice versa: being the most faithful Christian, if you do not love, you are nothing (or nothing you have, speaking of the Holy Spirit).

The fact that we can sense God, and with Him in us, we are able to do things that we cannot do without Him, such as, for example:

  Be merciful.

  To forgive offenses that we would not forgive without Him.

  Not 'die' or despair before the history of the world (diseases, shortages, hardships) and be irrationally happy,...

... this fact: that even if we feel God and capable of all this, let us be ourselves, it speaks to us on a very small scale of the mystery of the Most Holy Trinity (one God and three persons). So, how can you and I at the same time feel God within us, living together and somehow adapting to us - except when we sin or do not love? I insist, in a tiny way, what happened in heaven happens: the first person created, Jesus Christ, kept the Essence of God intact, because his freedom was able to contain infinite Love. In others, as soon as our freedom worked, the Spirit adapted or changed its intensity in us, although we also pleased God. The angels and even the men who contain within themselves "part" of the Essence of God or Holy Spirit, are participants in themselves in the mystery of the Most Holy Trinity.


 Well, for this purpose the world was created, to try to save the Adam, and for these the Eve (whose fault was worse, the origin of their betrayal was not love). Thus, if the Adam found perdition because of the Eve, in the world the Eve will only be able to find salvation by the Adams. This is represented in the scriptures as if, by Adam's rib, Eve is created. In practice it means that the Eve of the world are fools who do not have an ear open to the Word of God, who only listen to the world and its idols (the prince of the world is Satan), just as it happened in heaven, and that they are not inscribed in the book of Life. It means that if they see God it is thanks to the testimony or experience of some Adam. 


The fact that the passages of Eden speak to us about betrayal in heaven[1], about the same struggle of fallen angels against God; it places our real origin on earth in other passages; let it be clear that it is not this reason that can make us understand these passages in this way, but the very content of them, for knowing from where to look are much clearer.

The beginning on earth is "represented" as Noah's Ark, again in an origin with an impossible mixture or evolution of DNA, but with a clear meaning of restarting, of cleansing evil and overcoming death (the rain symbolizes cleansing, the sea symbolizes death). Maybe I will then explain the explanation of these passages, what I will not be able to put I have already explained in "Logic and God" that you can download it for free on the same website:


[1] If the serpent (Satan) is in Eden and Satan was cast out of heaven, he should never be here (Eden) unless these passages are the description of rebellion in heaven itself. Moreover, in Ezekiel 28:12-17 we are told that Satan was an especially beautiful angel (heavenly creature), already in Eden.




Significant and equally metaphorical passages are those of the Tower of Babel, in which we still see God face to face. After our betrayal and knowing of our great lack and of our state: Dead from Life (or emptiness of the Essence of God), all of us for fear of "falling into oblivion" unite in the same discourse of false love for God and for others. We are no longer free to choose, and since God is love and does not want slaves, we are overwhelmed by understanding and He makes Himself disappear. From then on, in the Bible only a few prophets speak to God. The fruit of this confusion are the different languages or religions, which with the foundation of love and mercy come to God. In the passage, we: empty bricks, we unite (fakely) in a tower to reach God again.


Well, I have summarized the initial statement, but as I said at the beginning, this is nothing more than a theory if it is not supported by the other part written three thousand years later and ignored until today.

First I will tell you a little bit, above, what comes to confirm all this of Revelation, in the next chapter I will go deeper into it and in the next chapter we will look at Genesis in more detail.

As something interesting, although it does not prove about Genesis, at the beginning of the revelation we see the differentiation of seven churches (or peoples of God). Apparently they refer to different Christian churches, but the fact that the seven are relatively close together and that the Apocalypse speaks so differently of each of them, and above all, that it does so in an enigmatic way with hidden and ambiguous messages, leads me to the conclusion that in these churches there are seven different religions; it is not a hasty conclusion, but I go on to detail something else. Besides, it coincides with what I said and what will come next.


In the Apocalypse, the different kinds of "wishes" of God, or what were angels, if you will, are described just as in Genesis (just as I have shown you) just at the time of betrayal in heaven; Rather right after the betrayal, as it describes what these groups were or what they did. The way in which it designates them is with the name: Living creatures all studded with eyes, in front and behind, designating different groups; And in some first passages assigning qualities that will help us to determine them. Later in the description of the seals, the identification is completed. I beg you to read it carefully because here is the key to everything, a key that opens the understanding to find new and fascinating meanings ADDED to many other words of the Bible, which DO NOT CHANGE, the meaning they have in a first reading, but which go much deeper, in what is clearly a sample of the wonders that God can do; All threads that he is able to move to make this wonderful tapestry that is our Salvation story.










�      The Seven Seals




Let us begin now with chapter 4 of Revelation where we are told about the "living", important for later understanding the seals of chapter 6.  Chapter 4 tells us about heaven and its powers.


Revelation 4:5-8

 5 And out of the throne proceeded lightnings and thunderings and voices. And there were seven lamps of fire burning before the throne, which are the seven Spirits of God;

6 and before the throne there was a sea of glass like unto crystal. And in the midst of the throne, and round about the throne, were four living beings full of eyes in front and behind.

7 And the first being was like a lion, and the second being like a calf, and the third being had the face of a man, and the fourth being was like a flying eagle.

8 And each of the four living beings had six wings about him, and they were full of eyes within; and they rested not day and night, saying, �Holy, holy, holy, Lord God Almighty, who was, and is, and is to come!�


Let us think, as I said, that those "living" full of eyes, are the peoples or types of angels according to their fidelity and size, let us not lose sight of them because they are crucial to recognize them in Genesis; now in the seals we will see them better. Then, in the first four seals, it will speak to us of the "sides", let us say, present in heaven after betrayal, although the first does not appear as such in the passages of the Genesis of Adam and Eve (the faithful angels, though God does speak).  See that "Living full of eyes", seems to describe an essence, or something common, with different persons (one does not imagine the eyes in front and behind coordinated, but each to his own. This fact, sharing "a something or essence" could mean that they changed the original Essence of God into something different, that is, they were not emptied, which would make the battle of heaven more bloody; but to put that forward would perhaps be the worst of heresies or blasphemies against the Holy Spirit (that which has no forgiveness -Mar 3:22-30); what I know for sure is that they died inwardly, some hated them, and we all emptied ourselves.



6:1    Then, in my vision, I saw the Lamb break one of the seven seals, and I heard one of the four living creatures shout in a voice like thunder, 'Come!'

6:2    Immediately I saw a white horse appear, and its rider was holding a bow; he was given a victor's crown and he went away, to go from victory to victory.

6:3   When he broke the second seal, I heard the second living creature shout, 'Come!'

6:4   And out came another horse, bright red, and its rider was given this duty: to take away peace from the earth and set people killing each other. He was given a huge sword.

6:5   When he broke the third seal, I heard the third living creature shout, 'Come!' Immediately I saw a black horse appear, and its rider was holding a pair of scales;

6:6   and I seemed to hear a voice shout from among the four living creatures and say, 'A day's wages for a quart of corn, and a day's wages for three quarts of barley, but do not tamper with the oil or the wine.'

6:7    When he broke the fourth seal, I heard the voice of the fourth living creature shout, 'Come!'

6:8   Immediately I saw another horse appear, deathly pale, and its rider was called Death, and Hades followed at its heels. They were given authority over a quarter of the earth, to kill by the sword, by famine, by plague and through wild beasts.

6:9   When he broke the fifth seal, I saw underneath the altar the souls of all the people who had been killed on account of the Word of God, for witnessing to it.   10   They shouted in a loud voice, 'Holy, true Master, how much longer will you wait before you pass sentence and take vengeance for our death on the inhabitants of the earth?'

6:11 Each of them was given a white robe, and they were told to be patient a little longer, until the roll was completed of their fellow-servants and brothers who were still to be killed as they had been.

6:12  In my vision, when he broke the sixth seal, there was a violent earthquake and the sun went as black as coarse sackcloth; the moon turned red as blood all over,   13   and the stars of the sky fell onto the earth like figs dropping from a fig tree when a high wind shakes it;

6:14  the sky disappeared like a scroll rolling up and all the mountains and islands were shaken from their places.

6:15  Then all the kings of the earth, the governors and the commanders, the rich people and the men of influence, the whole population, slaves and citizens, hid in caverns and among the rocks of the mountains.

6:16  They said to the mountains and the rocks, 'Fall on us and hide us away from the One who sits on the throne and from the retribution of the Lamb.

6:17  For the Great Day of his retribution has come, and who can face it?'

7:1    Next I saw four angels, standing at the four corners of the earth, holding back the four winds of the world to keep them from blowing over the land or the sea or any tree.   2    Then I saw another angel rising where the sun rises, carrying the seal of the living God; he called in a powerful voice to the four angels whose duty was to devastate land and sea,

7:3    'Wait before you do any damage on land or at sea or to the trees, until we have put the seal on the foreheads of the servants of our God.'

8:1    The Lamb then broke the seventh seal, and there was silence in heaven for about half an hour.   2    Next I saw seven trumpets being given to the seven angels who stand in the presence of God.

     The first seal (6:1), has a Horseman riding a white horse with a crown and is the victor and will be the victor. It seems to refer to Jesus Christ, first wish of God who remains in Him and vice versa. The beginning of everything, even for the angels. The 1st Living Creature would be the people of God, the faithful Angels => like a lion.

     The second seal (6:3), has a Horseman riding a red horse. He gives freedom to Lucifer, who uses or will use it to take away peace from the earth (= heaven). He will decide to rise up in rebellion. He has a large sword; now, I believe we all have different sizes of wish (souls), as I have explained before: a parabola of talents. I think Lucifer must have one of considerable size. In the Bible he is described as a beautiful angel before the uprising. The 2nd Living Creature would be the fallen Angels => bull (with horns).

     The third seal (6:5), has a Horseman riding a black horse holding a set of scales. I don�t know if it refers to an archangel or the Holy Spirit because it is responsible for measuring our capacity for �God�, on instructions from the same God => �voice from among the four living creatures�; so the 3rd Living Creature seems to be us, the rest of God�s wishes => �had a human face�. Those of us who we were made human. It speaks of volumes measured in money, like the parabola of talents as I said. But the wine (Life, Spirituality) and oil, which could be the soul (gives body, consistency) are not tampered with, the freedom that makes us independent as wishes and forms our person. *In other translations is says �do not harm the oil and wine�

     The fourth seal (6:7), has a Horseman riding a deathly pale horse, is called Death and is followed by Hades. �Death� is the result of betrayal, and Hades is the �dead� who pursue or poison the Adams (with power over a quarter of the earth). The Living Creature is those who listened to Satan, the Eves; those who are cannot hear here => like a flying eagle, hunting the Adams.

     The fifth seal (6:9). There is no longer a horse. It is no longer shown by a Living Creature. All of the positions or participants have been described. In this seal, it speaks of those who fall in the battle of heaven (and also of earth) against the followers of Lucifer and the justice they claim.

     The sixth seal (6:12). Earthquake... the stars fall from the sky, which disappears like a scroll rolling up. The fall of the doubting angels (stars) and the traitors. Heaven is no longer for them, and they fall to the �earth� (I believe at this point we are already empty and on the ground next to God or it simply refers to outside of heaven). It continues� the �earth� will not be destroyed until the servants of our God (those who return to heaven) are marked.

     The seventh seal (8:1). Now we are really on earth. It says there is a half hour of silence in heaven; let�s say this represents our years of history in the world before the end (4000 or 5000 years?). Then, this would be the seal that really speaks of the end of the world as we know it, because after that half hour there are many more verses speaking of seven angels with seven trumpets and the tragedies that happen to the world when they are sounded.


This is what I see. God shows us everything, from the beginning in heaven. And with all of this, I�m referring to the book of life with its seven seals. In Revelation is the before and after. God tells us that He is in the center, and that around Him there are 4 types of �wishes� or creations, which are the result of how they have exercised their freedom and what they have become.

Only the first Living Creature is in the middle (of Him), true to His Essence, and the Horseman, Christ also remains in Him, represented by the lion and the crown of victory. The others are around the throne. The distance is not specified. They are the angels, archangels and faithful beings.

The red horse also seems obvious, with the horns and all.

The black horse is the most complicated. It seems that the voice is God, because it says it comes from among the 4 living creatures. The living creature, us (with human face), distributes the volume (quarts) of our soul or capacity to receive the Holy Spirit, represented by black because what it ultimately does is remove Life, the Holy Spirit, or at least distribute what is left of the soul without the Spirit; it measures us and determines the size of our empty �bags�. It says, �A day�s wages for a quart of corn, and a day�s wages for three quarts of barley, but do not tamper with the oil or the wine.� Well, if, as I propose, the Adams are different from the Eves because they did not listen to the devil but to the Eves themselves (for love), they are the ones who are best off. The Adams, open to the word of God, will receive a volume (not weight) of corn (in the Bible, corn usually means wheat, as the corn native to the New World was not known in biblical times � bread from wheat also represents the Holy Spirit). The Eves, a volume of barley (which is often used to make alcoholic beverages, representing the amusements and idols of the world, perhaps). Do not tamper with the oil, could mean that even after the betrayal He allows us to keep the soul or bag that gives us consistency (to both the Adams and Eves); it isn�t taken away from us, as it is with the Holy Spirit. The wine perhaps is the freedom to choose (which gives us the possibility of living - lower case � of choosing, also in the world, even without the Holy Spirit).

The deathly pale one is the only one that has a name, which is why I believe it is the consequence itself of those who have followed it. It is death. And it (the Living Creature) is followed by those who chase Life in order to destroy it, both in heaven and on earth. They are the Eves who listened to Satan and who on earth only have ears for the idols (the world); they cannot hear the Word and are the demons, etc. They have power over a quarter of the earth, which I think are the Adams. Those who kill are the wild beasts of the earth (demons), plague (the Eves convince or spread the disease), the sword I�m not sure whether it refers to something used by the fallen in heaven or if it refers to the fear of death, of hunger for need. They are represented by flying eagles (hunting Adam).

It seems clear then, that we already existed before the world and when we stopped being, God gives us the world to try to recover us. This is the conclusion I have come to because I get to the same place here as from Genesis and other passages of the Bible.

It follows then that Jesus Christ opens the seven seals (begins creation), and even opens the possibility for a new nature of salvation, man redeemed or potentially able to receive the Spirit. And he not only opens the seals to us, but also for all creation, because everything else is created because of God�s first wish, Jesus Christ, who pleases God and maintains His own Essence.

This perspective changes a lot compared to the one we already know of the four horsemen of the apocalypse (Victory, War, Famine and Death), which is why I say that this new point of view finds another, deeper meaning.

Thus, the Apocalypse known as the book of revelation, would be a complete revelation that speaks to us from the origin of heaven and our end again in heaven to the one who achieves it.

As a curiosity, I�ve included the verse that speaks of a joint creation of everyone before (in) the creation of the world, and how we arrive already marked (if not, how arbitrary it would be to write some names and not others).


Revelation 17:8 

'The beast you have seen was once alive and is alive no longer; it is yet to come up from the Abyss, but only to go to its destruction. And the people of the world, whose names have not been written since the beginning of the world in the book of life, will be astonished when they see how the beast was once alive and is alive no longer, and is still to come.



*! You should read the rest of the book before this point.

     Continuation of the Exegesis of the Revelation

The structure is repeated:


In the seals we have seen, the first four speak of the living. The more general ones. Then three "later." And from the seventh seal, the time changes. In the following structure, of 7 angels with trumpets, the first four trumpets speak of what happened in heaven. The next three are "posterior. And in the seventh trumpet, the "time" changes. Also, just before the seventh seal and the seventh trumpet, an angel appears (from the east in one case - Rev 7:2 and from heaven in the other - Rev 10:1 -) who speaks of what prophets will do and suffer in our land. It also speaks of the time that will be set aside to mark the servants of God. It seems to be a pause that speaks concretely of our land. Finally, there is another structure of 7 angels with bowls that correspond to the punishment or consequence of what happened with the angels of the 7 trumpets actually use the same symbolism or metaphors for each angel.



First structure of 7 angels (these have trumpets).

We have seen the seals that speak of the types of beings that remained after betrayal.

From verse 8, the seventh seal tells us about the battle of heaven. What happened, and it goes on telling us about it with the seven Angels who play their trumpets.

Rev 8:7  The first angel blew his trumpet, and there followed hail and fire, mixed with blood, which fell on the earth; and a third of the earth was burnt up, and a third of the trees were burnt up, and all green grass was burnt up.

First Trumpet. The hail and fire destroy one-third of the earth, trees.... are burned to the ground. In these first four angels (with their trumpets) it will tell us what happened in the kingdom of heaven then. When it speaks of water or sea, it usually speaks of Essence or state of Essence; moreover, the Essence of God is often referred to in the Bible as a place (King). Now it speaks of trees and grass, which refer to the concrete, to the person (= freedom + decisions taken by each one; trees to choose from in Eden represent freedom -or maybe other beings directly-). Thus, the hail and fire mixed with blood represent the angels who fell and whose person was destroyed (they no longer have freedom), the fallen angels. This is confirmed by the other structure of 7 angels with bowls, posterior.

Rev 8:8  The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea; 9  and a third of the sea became blood, a third of the living creatures in the sea died, and a third of the ships were destroyed.

Second Trumpet. A big mountain falls burning into the sea. Mountain talks about something tall and big. It refers to Satan who falls from Angel of the greatest and most beautiful (see Ezekiel 28:12-17) to one more. This causes many to be convinced by their action; many who had water mixed with salt (sea) not pure water, which refers to hatred, iniquity or simply greed. All these are all those who hated like Satan, the rest of those who will be fallen angels. They are also the ones who desired the Essence, but did not dare to raise the eves. He says that one-third of the fish, once living angels, die as such, and their ships (or persons with freedom) are destroyed; the demons now only hate, they will not keep their person with freedom as we keep it still fallen on earth. Thus, in the thirds, some die that can be eves (also of course the fallen), others turn their salt water into blood or hatred, the fallen and these also lose their ships, their person.

Rev 8:10  The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the fountains of water. 11  The name of the star is Wormwood. A third of the waters became wormwood, and many men died of the water, because it was made bitter.

Third Trumpet. A big star falls. Again, it is the demon (Ajenjo), which falls on fresh water, the Adams. Let us remember, the Adams did not want to be more, but "help" the eves out of love; it is not salt water, but fresh water. This third part says that he becomes a Wormwood, many people die for it (vacuum of God). The Adams also emptied (justice).

Rev 8:12  The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light was darkened; a third of the day was kept from shining, and likewise a third of the night.

Fourth Trumpet. One third of the sun, moon and stars were wounded. The day loses one-third of the clarity. This is a consequence of the same thing, water or the essence of God disappears from them. I won't say it's gone shadowy because I don't think that can happen. I think he ran away from them. Thus, the lack of light is darkness. The stars are the angels already mentioned, the moon reflects the light of the sun, of God; those who hear, here it specifies in Adam. This point is more serious than the previous ones. It seems that God himself intervenes here.



Rev 8:13  Then I looked, and I heard an eagle crying with a loud voice, as it flew in midheaven, "Woe, woe, woe to those who dwell on the earth, at the blasts of the other trumpets which the three angels are about to blow!"

Separation. Now an eagle marks a separation (8.13). There are of the inhabitants of the earth when the voices of the trumpets of the other three angels sound. I believe that from this point on, it refers above all to' persons' as such, not to changes of the inner essence in the raised or doubtful. It may even refer to the time when we are not on earth, but empty, but close to God (previous to Noah). Let us remember, in this part Cain slew Abel directly (person to person); in Eden Eve slew Adam (indeed, condemns him) and before that the serpent killed Eve.

Rev 9:1  And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key of the shaft of the bottomless pit; 2  he opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. 3  Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth; 4  they were told not to harm the grass of the earth or any green growth or any tree, but only those of mankind who have not the seal of God upon their foreheads; 5  they were allowed to torture them for five months, but not to kill them, and their torture was like the torture of a scorpion, when it stings a man. 6  And in those days men will seek death and will not find it; they will long to die, and death will fly from them. 7  In appearance the locusts were like horses arrayed for battle; on their heads were what looked like crowns of gold; their faces were like human faces, 8  their hair like women's hair, and their teeth like lions' teeth; 9  they had scales like iron breastplates, and the noise of their wings was like the noise of many chariots with horses rushing into battle. 10  They have tails like scorpions, and stings, and their power of hurting men for five months lies in their tails. 11  They have as king over them the angel of the bottomless pit; his name in Hebrew is Abad'don, and in Greek he is called Apol'lyon.

Fifth Trumpet. Again it begins with Satan's fall: the star that falls from heaven and leads the demons. Here they torment the Eves and the Adams. As a weapon, the poison.  I don't think souls can die. I don't know whether it refers to suffering for being empty of God or to a different suffering. As for the five months, I suppose it refers to the period that we are with God, but not in God, in the moment before the earth; that time, without the bodies that will later protect us here, was determined. Or perhaps, if this is situated down here, to the period of time we all have in our world, including the demon to tempt us. In this part, demons cannot attack persons (nor their freedom - trees and grass -) we are tempted and Satan attacks us by thought. This period is a period of darkness, because we have already fallen away from God. Perhaps darkness also refers to God's hiding place (Noah Tower of Babel).

Rev 9:13  Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God, 14  saying to the sixth angel who had the trumpet, "Release the four angels who are bound at the great river Euphra'tes." 15  So the four angels were released, who had been held ready for the hour, the day, the month, and the year, to kill a third of mankind. 16  The number of the troops of cavalry was twice ten thousand times ten thousand; I heard their number. 17  And this was how I saw the horses in my vision: the riders wore breastplates the color of fire and of sapphire and of sulphur, and the heads of the horses were like lions' heads, and fire and smoke and sulphur issued from their mouths. 18  By these three plagues a third of mankind was killed, by the fire and smoke and sulphur issuing from their mouths. 19  For the power of the horses is in their mouths and in their tails; their tails are like serpents, with heads, and by means of them they wound. 20  The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot either see or hear or walk; 21  nor did they repent of their murders or their sorceries

Sixth Trumpet. Again they kill or exterminate afterwards says, to the third part of the men. I think he goes back to talking about them, this time of persons, not of the essence as it said before, and this time on earth. The fact that it says exterminates, makes me think that they are fallen angels who can never have life, or Essence of God; Those who are no longer free, and only hate. The other men of whom it speaks, who do not repent of their idols, murders, witchcraft, fornications, or rapine, I believe they are the Eves (and Adams perhaps). As it speaks of four angels (cardinal points), it makes me think that this and not the previous one is the moment in which it puts us in our earth and what happens in her. This coincides with the angels of the cups; Better compare. Let us also remember that 6 is the number of man (Man Nature on earth, on the 6th day he made man).

Now he makes another small separation, in which he speaks of an angel giving a little book to John; He devours it, and proves that it tastes like honey but it bitter the entrails. He also speaks of two important witnesses who are always before God. He tells John to seal what he has heard, that when the Mystery of God is consumed, something that by its will remains here revealed, the end of time will come. Well, I estimate that in about 7 years from this we know, the end will come, about 2025 (only God knows). What sense would it have to continue if God's concealment has ended? And if any of you should die tonight, I exhort you to be converted. It is no joke the eternal suffering, which now also by reason seems logical. Before, we thought that, being God love how could hell exist? The lack of Him leads us with the one who hates, with the worst sadist.

Rev 10:7  but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God, as he announced to his servants the prophets, should be fulfilled.

Rev 11:15  Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign for ever and ever." 16  And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God,  17  saying, "We give thanks to thee, Lord God Almighty, who art and who wast, that thou hast taken thy great power and begun to reign. 18  The nations raged, but thy wrath came, and the time for the dead to be judged, for rewarding thy servants, the prophets and saints, and those who fear thy name, both small and great, and for destroying the destroyers of the earth." 19  Then God's temple in heaven was opened, and the ark of his covenant was seen within his temple; and there were flashes of lightning, voices, peals of thunder, an earthquake, and heavy hail.


The Seventh Trumpet. It says:The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign for ever and ever." And then �We give thanks to thee, Lord God Almighty, who art and who wast, that thou hast taken thy great power and begun to reign� �. Then God's temple in heaven was opened, and the ark of his covenant was seen within his temple; and there were flashes of lightning, voices, peals of thunder, an earthquake, and heavy hail.


Here it seems that it speaks of the final judgment, I think it is the moment in which everything is resolved by God the Father. It is the moment in which condemnation is determined for some and the "salvation" for others is clarified. The ark of the covenant that is Christ appears. The only one who could redeem us was the first of those created, the one who pleased God the Father and for whom all the others were made. Christ is the Covenant, it is the Ark, symbolizing the container as something created wonderful and the interior, the same God; Created person that contains the exact essence of God (this is also a prefiguration of Christ in the Exodus that I have not put at the point of foreshadowing). Thanks to the acceptance of the Son, the earth is created, where we already fall with a judgment for the lack we made when we were with God. The Eves have theirs: they will not have ears for the word of God, they can only be saved by the Adams (rib) as they attained perdition by the Eves. The demons will not even have a body, because they do not have freedom, they can not exercise freedom. The Adams are the ones in the book of life. The faithful angels also have their justice, for they remain in heaven, in the river, bathed in one or another intensity by the Living Water, by God the Holy Spirit; In addition, the others are expelled and do not receive the same as them.




Then follows:


Rev 12:1  And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; 2  she was with child and she cried out in her pangs of birth, in anguish for delivery. 3 And another portent appeared in heaven; behold, a great red dragon, with seven heads and ten horns, and seven diadems upon his heads. 4 His tail swept down a third of the stars of heaven, and cast them to the earth. And the dragon stood before the woman who was about to bear a child, that he might devour her child when she brought it forth; 5  she brought forth a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne. 6 and the woman fled into the wilderness, where she has a place prepared by God, in which to be nourished for [1260] one thousand two hundred and sixty days.  [7 Now war arose in heaven, Michael and his angels fighting against the dragon; and the dragon and his angels fought, 8 but they were defeated and there was no longer any place for them in heaven. 9 And the great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world--he was thrown down to the earth, and his angels were thrown down with him.  10 And I heard a loud voice in heaven, saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brethren has been thrown down, who accuses them day and night before our God.  11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.  (12)  Rejoice then, O heaven and you that dwell therein! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!"]  13 And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had borne the male child.  14 But the woman was given the two wings of the great eagle that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time.  15 The serpent poured water like a river out of his mouth after the woman, to sweep her away with the flood. 16 But the earth came to the help of the woman, and the earth opened its mouth and swallowed the river which the dragon had poured from his mouth. 17 Then the dragon was angry with the woman, and went off to make war on the rest of her offspring, on those who keep the commandments of God and bear testimony to Jesus.

We're done with the 7 angels structure. And we keep talking about passion told as a story. Dressed in the 'sun' it seems evident, that she is Christ, the Essence of God within her. The moon beneath his feet, I believe, refers to the Adam's, who will reflect the light of the sun, that is, they will hear and follow (many) his word; if we look at the moon, when the earth or the world gets in the way, the sun is no longer seen or reflected. If the earth crosses more, the less you see the moon, it even disappears. This happens to the man who puts the things of the world before God (and again speaks to us of the intensity of the Holy Spirit in us, again God speaks through the Nature he has created).

The Virgin is our queen and guardian, protector and most loving as a mother (remember: she does not keep the exact essence of God, but she never emptied herself, she did not betray either in heaven or down here and she also took our nature). The twelve stars, I suppose, will be the apostles, not the tribes.

The first two verses, I insist, speak of the moment of passion. Mary's suffering in Christ's passion (the sword), which is the moment when we are all "born" (or resurrected as capable of receiving the Holy Spirit); childbirth. We know that Mary is Virgin, the pains are those of our childbirth (Christ's passion) in our new born Nature Man Capable of God; as an aside before continuing I add this:

Isaiah 66:7  "Before she was in labor she gave birth; before her pain came upon her she was delivered of a son. 8  Who has heard such a thing? Who has seen such things? Shall a land be born in one day? Shall a nation be brought forth in one moment? For as soon as Zion was in labor she brought forth her sons. 9  Shall I bring to the birth and not cause to bring forth? says the LORD; shall I, who cause to bring forth, shut the womb? says your God. 10  "Rejoice with Jerusalem, and be glad for her, all you who love her; rejoice with her in joy, all you who mourn over her; 11  that you may suck and be satisfied with her consoling breasts; that you may drink deeply with delight from the abundance of her glory."�


Verse Apo 12.3-4 introduces us to another participant in the story, the red Dragon, who, although he also represents the Roman Empire, is the same demon and, together with him, speaks as always, and as a presentation or title, of the third part of the stars (or angels) that fell to the earth because of him. This demon, at the moment of passion or childbirth, tries to devour Him, because we know, in fact, that He was tempted several times before. On the cross, was He not to be tempted by the devil? Would he not whisper in His ear: "Shout to them, give them hell...!" Didn't the Pharisees make comments of contempt to Him... If you are the Son of God, save yourself and get off the cross! But He did not fall, the birth took place in love and was taken away to God and to His throne. Now it says 6. The woman fled to the desert where she has a place prepared to be fed for 1260 days.

Well, Mary goes to the desert, it has a double meaning, as so many times. One speaking of childbirth, as the real birth of Jesus, in which case, we speak of the red dragon as the Roman Empire, historical fact: Mary flees with newborn Christ because Herod wanted to kill Him; and another, speaking of childbirth as passion, after the death of Christ, and after living the rest of her life as a woman, Mary, morning star, flees to the desert. This desert could be our "heavens," that is, the universe, within the arc of time. It is said that Mary is the morning star that comforts the souls in purgatory when they see her pass by; that she is the star that illuminates us and guides us towards her Son. This being so, the two large wings of which he speaks in 13 would, of course, be the Holy Spirit and "be fed" to that very thing, to receive the Holy Spirit. Then he repeats it again in 13, returning to the story, which indicates that what is placed between 7 and 12, included, is information added separately, although related. It refers to the defeat suffered by the demons after the passion, in which already any hope of maintaining some 'heavenly' life ceases for them, because their shield has been removed, the kidnapped, to us, who already in Nature Man can maintain God no matter how much they blackmail. This is the land of which he now speaks to them (9). The way of telling it, however, is as always ambiguous, it seems to speak from heaven and from earth at the same time. It says 12.11 they defeated him thanks to the blood of the lamb, it could refer to the righteous who died before the passion and now after the passion they rise up victorious, but rather it seems a form of conscious to give strength to the story and at the same time make it ambiguous between heaven and earth or alternate times. In heaven, it would be the moment when Christ offers or accepts the mission to validate human nature, a decision that will involve his birth or delivery on earth, God's solution to save us; which leads to the expulsion of demons from heaven by Michael and his angels (in this case, the blood of the lamb is the offering/acceptance of the sacrifice in heaven).

This time, it says that three and a half times will pass, when before it said 1260 days, which tells us it actually talks about different things.This I explain later in more detail, the sealed prophecy of Daniel, and comes to say that they are equivalent numbers: 3'5 years = 42 months = 1260 days, but 3'5 is used more to speak of the heavenly, the not tangible, 1260 of the earthly; here it is very clearly seen (however, better to read the point of Daniel's Sealed Prophecy and Revelation).  These numbers speak to us of the periods in our history of betrayal and salvation. The period to which he refers (3'5) is from the passion to the end of the world, but at the same time in the heavens (of the universe this time), that is, the time during which Mary, in the non-visible or non-tangible (3'5), accompanies us and acts as a beacon, not only for Catholics, but for all humanity.

The words "like a river of vomited water" (15) may refer to the fact that the devil and his followers are trying to reach Mary who remains within time, with us, but who they will not be able to reach because they are tied to the earth; this is difficult to interpret.

After the 7 trumpets, pause to talk about the Beast.


Rev 13:1 And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems upon its horns and a blasphemous name upon its heads. 2  And the beast that I saw was like a leopard, its feet were like a bear's, and its mouth was like a lion's mouth. And to it the dragon gave his power and his throne and great authority. 3  One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth followed the beast with wonder. 4  Men worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, "Who is like the beast, and who can fight against it?" 5  And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months; 6  it opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling, that is, those who dwell in heaven. 7  Also it was allowed to make war on the saints and to conquer them. And authority was given it over every tribe and people and tongue and nation, 8  and all who dwell on earth will worship it, every one whose name has not been written before the foundation of the world in the book of life of the Lamb that was slain..

This first part tells us about the beast that emerged from the sea. And this beast represents the fallen angels. The sea is turbid or dirty water, which is not pure. The sea also symbolizes death. Death of being or rather, of not having the Water of Life. The ancient serpent or Satan is the one who convinces the fallen angels, gives them the power of beast, they also hate. In this "Beast" is included Satan himself who is part of the fallen angels. (Then in Rev 17:11 it says: And the Beast, which was and is not, makes the eighth, but is one of the seven).  Thus the mortally wounded head that was healed is Satan himself, who, after being overcome by the sword in heaven, is "healed" to fulfill all righteousness in the salvation of the Adams. On earth (See Justice and Redemption in Christ p.123). When it says the whole earth followed the dragon, it means that all of us on earth in one way or another have followed the Dragon (or we have believed him if we are Eves, or we have believed the Eves if we are Adams); That is to say, it is true that the whole earth followed him, but not the faithful angels who did not fall to the earth. Everything he says afterwards also refers to what happens on our earth...

Rev 13:11  Then I saw another beast which rose out of the earth; it had two horns like a lamb and it spoke like a dragon. 12  It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13  It works great signs, even making fire come down from heaven to earth in the sight of men; 14  and by the signs which it is allowed to work in the presence of the beast, it deceives those who dwell on earth, bidding them make an image for the beast which was wounded by the sword and yet lived; 15  and it was allowed to give breath to the image of the beast so that the image of the beast should even speak, and to cause those who would not worship the image of the beast to be slain. 16  Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17  so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18  This calls for wisdom: let him who has understanding reckon the number of the beast, for it is a human number, its number is six hundred and sixty-six.

This second part tells us about the Beast from the earth. These are the Eves, they do not hate, with two horns like a lamb, but they speak like serpents. The Eves, remember, persuade the Adams, exercising the same power as the same Satan who convinced the Eve. It brings fire down from heaven to earth, I believe it means that they cause some great faithful angels to fall (or convince), or even that by means of the eves they come to hate becoming other fallen angels. If there had been no Eves, the Adams would not have fallen, for these "doubted" for the love of the Eve. That is to say, without the Eve, it would not have been necessary for God to have created the world to try to redeem the Adams, since these would remain angels. In this way, infusing breath into the image of the Beast, that is, "healing" it to make it present in the world, is the responsibility of the Eve. To Satan, once overcome (killed by the sword), God recovered him so that, in fulfilling all justice, he could also recover the Adams in the new man nature; Which also has to pass the test that the angels passed in the heaven and we there we failed: to despise to Satan. ...Many on earth have been killed for not worshiping idols... This Beast is then called a false prophet. In effect, the Eva make the cause of Satan their own, promoting it and announcing it as god (false god, false prophet). 

Regarding the 666 I have already explained in "Before a little Numerology p.117 (should read)," which comes from 777-111 = 666; Of the perfect we take away God and we stay with the devil. In addition, this number (6) is the number of man, also the attainment of the devil, because without him there would be no men but angels. Thus, 666 = man = Number of the Beast. Thus it says that all of the earth (big, small, kings ...) have the mark of the beast in the hand or in the forehead. We have been made men by action (Eves, hand) or by doubt (Adams, front). Once empty of God we remain dead, "thrown away"; We can only exercise our freedom when God puts our prosthesis, bodies. That freedom is to buy and sell. Thanks to God and to the passion men will later have the possibility of receiving the Holy Spirit, not so the demons that only hate and have no body, are not men. We can win and lose Holy Spirit (buy: you get rid of "gold of the world", you win Spirit; sell backwards). It is important to differentiate between bearing the mark of the Beast, which is worn by all men, and "accepting" the mark of the Beast which, I believe, later on, refers to accepting to live as man for the world, also by action, many Rich people... or by desire: the one who does not have but idolizes and desires riches.

Then continue with those who accompany the lamb. Rev 14: 1-7..

And a new structure of seven angels (in our land):


Rev 14:6  Then I saw another angel flying in midheaven, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and tongue and people; 7  and he said with a loud voice, "Fear God and give him glory, for the hour of his judgment has come; and worship him who made heaven and earth, the sea and the fountains of water." 8  Another angel, a second, followed, saying, "Fallen, fallen is Babylon the great, she who made all nations drink the wine of her impure passion." 9  And another angel, a third, followed them, saying with a loud voice, "If any one worships the beast and its image, and receives a mark on his forehead or on his hand, 10  he also shall drink the wine of God's wrath, poured unmixed into the cup of his anger, and he shall be tormented with fire and sulphur in the presence of the holy angels and in the presence of the Lamb. 11  And the smoke of their torment goes up for ever and ever; and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name." 12  Here is a call for the endurance of the saints, those who keep the commandments of God and the faith of Jesus. 13  And I heard a voice from heaven saying, "Write this: Blessed are the dead who die in the Lord henceforth." "Blessed indeed," says the Spirit, "that they may rest from their labors, for their deeds follow them!" 14  Then I looked, and lo, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. 15  And another angel came out of the temple, calling with a loud voice to him who sat upon the cloud, "Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe." 16  So he who sat upon the cloud swung his sickle on the earth, and the earth was reaped. 17  And another angel came out of the temple in heaven, and he too had a sharp sickle. 18  Then another angel came out from the altar, the angel who has power over fire, and he called with a loud voice to him who had the sharp sickle, "Put in your sickle, and gather the clusters of the vine of the earth, for its grapes are ripe." 19  So the angel swung his sickle on the earth and gathered the vintage of the earth, and threw it into the great wine press of the wrath of God;

Again the structure is repeated: four angels first giving the general announcements and three more serious ones that speak of the harvest, reap the good and the bad. This structure is unique to our land.


Last structure of seven angels (with bowls):


These angels speak of punishment or of consequence, rather, of the choice of the different creatures of God, separated as always in types according to their sin, and from before the beginning of time (from heaven). In fact, they correspond exactly with the first angels, those of the trumpets; They announced what was happening and here only describes the consequence or punishment of what happened.

Rev 16:1  Then I heard a loud voice from the temple telling the seven angels, "Go and pour out on the earth the seven bowls of the wrath of God." 2  So the first angel went and poured his bowl on the earth, and foul and evil sores came upon the men who bore the mark of the beast and worshiped its image. 3  The second angel poured his bowl into the sea, and it became like the blood of a dead man, and every living thing died that was in the sea. 4  The third angel poured his bowl into the rivers and the fountains of water, and they became blood. 5  And I heard the angel of water say, "Just art thou in these thy judgments, thou who art and wast, O Holy One. 6  For men have shed the blood of saints and prophets, and thou hast given them blood to drink. It is their due!" 7  And I heard the altar cry, "Yea, Lord God the Almighty, true and just are thy judgments!" 8  The fourth angel poured his bowl on the sun, and it was allowed to scorch men with fire; 9  men were scorched by the fierce heat, and they cursed the name of God who had power over these plagues, and they did not repent and give him glory. 10  The fifth angel poured his bowl on the throne of the beast, and its kingdom was in darkness; men gnawed their tongues in anguish 11  and cursed the God of heaven for their pain and sores, and did not repent of their deeds. 12  The sixth angel poured his bowl on the great river Euphra'tes, and its water was dried up, to prepare the way for the kings from the east. 13  And I saw, issuing from the mouth of the dragon and from the mouth of the beast and from the mouth of the false prophet, three foul spirits like frogs; 14  for they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. 15  ("Lo, I am coming like a thief! Blessed is he who is awake, keeping his garments that he may not go naked and be seen exposed!") 16  And they assembled them at the place which is called in Hebrew Armaged'don. 17  The seventh angel poured his bowl into the air, and a loud voice came out of the temple, from the throne, saying, "It is done!" 18  And there were flashes of lightning, voices, peals of thunder, and a great earthquake such as had never been since men were on the earth, so great was that earthquake. 19  The great city was split into three parts, and the cities of the nations fell, and God remembered great Babylon, to make her drain the cup of the fury of his wrath. 20  And every island fled away, and no mountains were to be found;

The first bowl. It produces malignant ulcers. Remember: fallen angels can no longer retain the Essence of God, nor even maintain their person, they lose their freedom and they only hate.

The second bowl. It falls on the sea (salty or dirty, not pure water). The Eves and also the fallen angels (who also lost the person we have seen in the first cup); This coincides with the second trumpet.

The third bowl. It falls on fresh water. On the adams, they did not covet, but emptied themselves out of love for the Eve. He then refers to justice. For it is indeed an act of justice that the Adams should empty themselves also, even if they did not covet or within them contain "salt" that would prevent them from being the pure Spirit. It is the infidelity that in the end is unloving toward God that empties them.

The fourth bowl. It speaks of God. It is the moment when God is present. He "hits" the table. As a result will separate the rebels that is seen in the fifth cup.

The fifth bowl. It goes on the throne of the beast and turns it into darkness. Well, this is the place we went before the earth (close to God but not in God). Then we were all expatriates there (Cain and Abel) and everything was repeated. Darkness surely refers to the Tower of Babel and Noah. To the hiding of God.

The sixth bowl. Pour the cup on the Euphrates to give way to the kings of the East. This is the period in our land. Dry the Euphrates, it can refer to that disappearance of God between us; Which gives us freedom and allows some to return to Him without fears or slavery. The kings of the east would be these: people who overcome death (thanks to Jesus) and from the east because we are new creatures, new kings or reborn (if you want), like the sun that comes from the east. New Nature.

The seventh bowl. This is the real end of our world. The Great City speaks of all of us, all of us who have fallen here; Is separated into three parts that will surely be the demons, the eves and the Adams. Let's say it's the harvest and separation of good and bad. Then he says that he will remember also to give the wine of the rage to the Great Babylon.


The Great Babylon.


As for Great Babylon, although it is explained later by an angel who is Rome, (I believe; the city of the seven hills), for me it also refers to all those who on earth do evil. That is: The demons, the Eves, but also the Adams who have not followed God. It says:

Rev 18:2  And he called out with a mighty voice, "Fallen, fallen is Babylon the great! It has become a dwelling place of demons, a haunt of every foul spirit, a haunt of every foul and hateful bird; 3  for all nations have drunk the wine of her impure passion, and the kings of the earth have committed fornication with her, and the merchants of the earth have grown rich with the wealth of her wantonness." 4  Then I heard another voice from heaven saying, "Come out of her, my people, lest you take part in her sins, lest you share in her plagues;

Here the birds refer as always to the Adams that can, or in this case could have been, lifted from the world (see Judaism,Noah  p.79). Of course, we all live in the world with the Great Babylon, so says, come out of her my people.

Rev 18:8  so shall her plagues come in a single day, pestilence and mourning and famine, and she shall be burned with fire; for mighty is the Lord God who judges her."

Rev 18:21  Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, "So shall Babylon the great city be thrown down with violence, and shall be found no more;

It is worth mentioning that after all, the end of time comes for Great Babylon in just one day. That is, perhaps when the end of the world comes, it will be quick. Which contrasts with what we thought earlier about the vast prophecy of the apocalypse.



The end of the Apocalypse.


Regarding the end is quite clear, the reward of those who get it. Although later he says that Satan will be locked up for a thousand years and then he will be allowed to go out to fight one last time against the Beloved City and he will be destroyed. This means that, after the destruction of the world, God will not immediately break the time, but will wait a thousand years. And how could it be otherwise? As I maintain, purgatory is the time it takes a soul, when its body dies, to reach the limit of the universe; According to the Holy Spirit that the soul possesses, it will rise in more or less time, or if it does not have, it will go down. If it broke the world and at the same time the time, what would happen to those who have not been purged? Or with those who were alive at the time? Would he recover them directly? Maybe that would not be too fair for those who died thousands of years earlier and waited until they reached the edge of the universe (where that one grows, filling the "God space").

Thus, after the thousand years, he will break the time (the vibrating sword), which is that which limits Satan, and then again he will want to fight against the Beloved City, against the angels and those who washed his soul with the blood of Christ. And it will definitely be destroyed because it can no longer use the Adams as a shield. We will not be kidnapped by him anymore.

The last two, chapters 21 and 22, speak clearly of heaven, or of our new heaven.

Well, as always, a lot escapes me, but here the shots go.

As a last note, I wonder if in heaven, besides those types of "beings" according to the betrayal (faithful angels, Adams, Eves, Demons), we were initially of seven different shapes or sizes. I know that God provides what is necessary for our salvation, hence the different religions of which I speak in the next point, and this comes from what we were in heaven. We are not born arbitrarily in a Christian or Muslim nation or Taoist ... In addition, it makes many references always to 7 diadems, 7 heads that seem to allude to seven (types, towns, supports, sizes or whatever). Even the 7 hills maybe God put them to Rome also to give a "dual" meaning to all this. If they were 7 types of beings, Satan who is called several times "the eighth", would also be part of one of the 7 groups, but mentioned separately for being the trigger. Just as traditional Chinese medicine and our medicine cure man, these 7 religions walk alongside the same Love, molding it in a particular way. It is no coincidence that in the Promised Land, symbol of heaven, there are also 7 peoples? (beyond the seven deadly sins represented by these peoples, see Judaism p. 51.



Who were the 4 horsemen of the Apocalypse



The Seven Spirits of God, the Twenty-Four Elders

All right, I think what was said in the previous point about the seven seals is quite clear from this perspective. Now, I�ll go further and venture into the seven Spirits and the twenty-four Elders.


Revelation 4:2-5

With that, I fell into ecstasy and I saw a throne standing in heaven, and the One who was sitting on the throne,

and the One sitting there looked like a diamond and a ruby. There was a rainbow encircling the throne, and this looked like an emerald.

Round the throne in a circle were twenty-four thrones, and on them twenty-four elders sitting, dressed in white robes with golden crowns on their heads.

Flashes of lightning were coming from the throne, and the sound of peals of thunder, and in front of the throne there were seven flaming lamps burning, the seven Spirits of God.



Think of the seven flaming lamps. They have the same fire or Spirit but separated by wooden sticks, which is where they are lit. After what was said about the different faiths, knowing that Jesus makes us ALL capable of receiving the Spirit again, let�s imagine that these lamps are the different religions that have been shown or given the Spirit. Am I saying they�re all the same? No. They�re different sticks and not all burn in the same way. In fact, in symbolizing religions, something that I think is clear here, Chapters 2 and 3 of Revelation where Jesus Christ sends a message to the 7 Churches of Asia, they are really directed towards these 7 �peoples of God = Churches� or religions . And these 7 messages would be distinguishing the 7 religions, in that it says good and bad things about each. I have not been able to identify them based on these verses, but I think someone who knows the Bible and the history of other cultures could; assuming, of course, that this hypothesis is correct, which fits precisely with everything said above.


     The truth is that, taking it literally, without theories, these 7 Churches are very close to each other, in western Turkey (curiously in the center of the world map, center of religions), and it would be very difficult to understand the very different judgments made for each of them. More so if we see that for one of them (Pergamum), Jesus says: I know where you live � in the place where Satan is enthroned.

Revelation 2:1-7

'Write to the angel of the Church in Ephesus and say, "Here is the message of the one who holds the seven stars in his right hand and who lives among the seven golden lamp-stands:

I know your activities, your hard work and your perseverance. I know you cannot stand wicked people, and how you put to the test those who were self-styled apostles, and found them false. I know too that you have perseverance, and have suffered for my name without growing tired.

Nevertheless, I have this complaint to make: you have less love now than formerly.

Think where you were before you fell; repent, and behave as you did at first, or else, if you will not repent, I shall come to you and take your lamp-stand from its place.

It is in your favour, nevertheless, that you loathe as I do the way the Nicolaitans are behaving.

Let anyone who can hear, listen to what the Spirit is saying to the churches: those who prove victorious I will feed from the tree of life set in God's paradise."


'Write to the angel of the Church in Smyrna and say, "Here is the message of the First and the Last, who was dead and has come to life again:

I know your hardships and your poverty, and -- though you are rich -- the slander of the people who falsely claim to be Jews but are really members of the synagogue of Satan.

Do not be afraid of the sufferings that are coming to you. Look, the devil will send some of you to prison to put you to the test, and you must face hardship for ten days. Even if you have to die, keep faithful, and I will give you the crown of life for your prize.

Let anyone who can hear, listen to what the Spirit is saying to the churches: for those who prove victorious will come to no harm from the second death."



'W rite to the angel of the Church in Pergamum and say, "Here is the message of the one who has the sharp sword, double-edged:

I know where you live, in the place where Satan is enthroned, and that you still hold firmly to my name, and did not disown your faith in me even when my faithful witness, Antipas, was killed among you, where Satan lives.

"Nevertheless, I have one or two charges against you: some of you are followers of Balaam, who taught Balak to set a trap for the Israelites so that they committed adultery by eating food that had been sacrificed to idols;

and among you too there are some also who follow the teaching of the Nicolaitans.

So repent, or I shall soon come to you and attack these people with the sword out of my mouth.

Let anyone who can hear, listen to what the Spirit is saying to the churches: to those who prove victorious I will give some hidden manna and a white stone, with a new name written on it, known only to the person who receives it."


'Write to the angel of the Church in Thyatira and say, "Here is the message of the Son of God who has eyes like a burning flame and feet like burnished bronze:

I know your activities, your love, your faith, your service and your perseverance, and I know how you are still making progress.

Nevertheless, I have a complaint to make: you tolerate the woman Jezebel who claims to be a prophetess, and by her teaching she is luring my servants away to commit the adultery of eating food which has been sacrificed to idols.

I have given her time to repent but she is not willing to repent of her adulterous life.

Look, I am consigning her to a bed of pain, and all her partners in adultery to great hardship, unless they repent of their practices;

and I will see that her children die, so that all the churches realise that it is I who test motives and thoughts and repay you as your deeds deserve.

But on the rest of you in Thyatira, all of you who have not accepted this teaching or learnt the deep secrets of Satan, as they are called, I am not laying any other burden;  but hold on firmly to what you already have until I come.

To anyone who proves victorious, and keeps working for me until the end, I will give the authority over the nations

which I myself have been given by my Father, to rule them with an iron sceptre and shatter them like so many pots.

And I will give such a person the Morning Star.


Let anyone who can hear, listen to what the Spirit is saying to the churches."


'Write to the angel of the Church in Sardis and say, "Here is the message of the one who holds the seven spirits of God and the seven stars: I know about your behaviour: how you are reputed to be alive and yet are dead.

Wake up; put some resolve into what little vigour you have left: it is dying fast. So far I have failed to notice anything in your behaviour that my God could possibly call perfect;

remember how you first heard the message. Hold on to that. Repent! If you do not wake up, I shall come to you like a thief, and you will have no idea at what hour I shall come upon you.

There are a few in Sardis, it is true, who have kept their robes unstained, and they are fit to come with me, dressed in white.

Anyone who proves victorious will be dressed, like these, in white robes; I shall not blot that name out of the book of life, but acknowledge it in the presence of my Father and his angels.


Let anyone who can hear, listen to what the Spirit is saying to the churches."



'Write to the angel of the Church in Philadelphia and say, "Here is the message of the holy and true one who has the key of David, so that when he opens, no one will close, and when he closes, no one will open:

I know about your activities. Look, I have opened in front of you a door that no one will be able to close -- and I know that though you are not very strong, you have kept my commandments and not disowned my name.

Look, I am going to make the synagogue of Satan -- those who falsely claim to be Jews, but are liars, because they are no such thing -- I will make them come and fall at your feet and recognize that I have loved you.

Because you have kept my commandment to persevere, I will keep you safe in the time of trial which is coming for the whole world, to put the people of the world to the test.

I am coming soon: hold firmly to what you already have, and let no one take your victor's crown away from you.

Anyone who proves victorious I will make into a pillar in the sanctuary of my God, and it will stay there for ever; I will inscribe on it the name of my God and the name of the city of my God, the new Jerusalem which is coming down from my God in heaven, and my own new name as well.


Let anyone who can hear, listen to what the Spirit is saying to the churches."


'Write to the angel of the Church in Laodicea and say, "Here is the message of the Amen, the trustworthy, the true witness, the Principle of God's creation:

I know about your activities: how you are neither cold nor hot. I wish you were one or the other,

but since you are neither hot nor cold, but only lukewarm, I will spit you out of my mouth.

You say to yourself: I am rich, I have made a fortune and have everything I want, never realising that you are wretchedly and pitiably poor, and blind and naked too.

I warn you, buy from me the gold that has been tested in the fire to make you truly rich, and white robes to clothe you and hide your shameful nakedness, and ointment to put on your eyes to enable you to see.

I reprove and train those whom I love: so repent in real earnest.

Look, I am standing at the door, knocking. If one of you hears me calling and opens the door, I will come in to share a meal at that person's side.

Anyone who proves victorious I will allow to share my throne, just as I have myself overcome and have taken my seat with my Father on his throne.

Let anyone who can hear, listen to what the Spirit is saying to the churches." '


       As I said, I am not able to identify these possible religions, I couldn�t even say what those seven are (I can imagine maybe about five). What I have seen are different elements that some messages have in common:

o    In all of them, Jesus Christ is identified with a title or characteristic that has to do with the message that follows. E.g.: �Here is the message of the First and the Last, who was dead and has come to life again�, or �Here is the message of the one who has the sharp sword, double-edged�

o    Some (two of them) say they received or kept �my commandments/the message� (Philadelphia and Sardis).

To others, it speaks of qualities that they have or had related to love: charity, faith, patience, loyalty to �my name� tribulation or suffering for their cause.

o    In addition, two of the churches actually receive reproach from Jesus (Sardis and Laodicea) and two that receive approval (Smyrna and Philadelphia). There are two others which receive both approval and reproach (Pergamum and Thyatira). In both, his reproach is: deceiving my servants (or supporting someone who does so or their doctrine) so that they commit the adultery of eating food which has been sacrificed to idols.

And the last one (the first in order, Ephesus) which is reproached for having lost the love they had before.

o    In addition, there is another element: �of the people who falsely claim to be Jews but are really members of the synagogue of Satan.� Today, these could be those who falsely call themselves Muslims but are driven by hatred, (false jihadists�). Many cultures have killed in the name of God, including Christians with the Inquisition (although a lot of dark legends have been invented with movies, etc.). There are also those who, while they do not kill in God�s name, come to power in a party that calls itself Christian and then are able to invade a country for its wealth. I don�t know, they all seem to be part of the same thing.


Well, is not it true that especially seals and the living match with what was said about the Genesis?  Perhaps Revelation (dark and impenetrable for centuries), the book that closes the Bible, is a key that allows us to interpret other passages from the Scriptures, as if it were an encryption key that unravels or decodes what was supposed to remain hidden from our understanding until a particular moment.

     It seems clear that when it talks about the church, it does so in a more or less encrypted way: �Let anyone who can hear, listen�, the different prefaces for each church... And why use this convoluted language, assuming it was addressed to churches that were contemporary at that time? Because, as with all of Revelation (the first 8 chapters especially), it was written for today, for the final stretch of time, in my opinion. And God only wanted it to be clarified today. This �John�, the apostle when he was older, wrote this to the 7 �religions� of today (I know that 7 is a symbolic number, but not here as I believe I mentioned). And he did: �Write down in a book all that you see, and send it to the seven churches�. It is a message from God put in time for all mankind.

     And now that we know our origin, isn�t it all easier? It�s not the same as suddenly appearing at a bus stop without knowing where you came from and where you are going to stop, for that�s what they say life is. Knowing our origin, everything becomes clear; suddenly we know the map of all the bus routes. We�re not like that lost and crying little boy. We become aware of ourselves, and especially of God, our source and origin of life. We�ve tracked down our lost being now, and such is what was lost that our goal should be nothing less than saintliness. Love for love�s sake. Not loving or �doing� because you have to, because of moralizing, but truly loving. Because by loving, all the commandments, all mercy, and all hospitality are fulfilled; and justice is also fulfilled in the end, because if you have children all you expect is that they love each other, and if one of them fights and you will apply your justice, because you don�t want them to hit each other. This is how God is with all of us, justice belongs to Him and all we have to do is love, and any justice we apply in order to live together in the world must be founded in that love. Ultimately, by loving, that which we want for ourselves is fulfilled, and there, in loving, is where we find happiness � not in being loved. If a king was greatly loved by his subjects, but his leadership and command only led to misfortunes and tragedies for his people, he would be unhappy (provided he is a righteous man, a son of God, of course).

     And isn�t it abundantly clear? Hasn�t the Bible told us that it doesn�t matter what sacrifices you make, if you sell your possessions and give them to the poor, if you die a martyr, that if you don�t have love, you are nothing? And this being so, all that�s missing is saying: Hey you, oblivious! Open your eyes! Religions are paths where we find love; the rules themselves don�t matter if you don�t love, and conversely, by loving, everything is regulated. Love erases those strict lanes makes us all brothers in the assurance that in loving one another we are doing the will of God, in the assurance that we are not wrong. Isn�t God infinitely merciful? And as a parent, what do you teach your child? Or what does the creator teach his creation? To be like their neighbor? No � to be like himself (just like man tries to make automatons that are like him � artificial intelligence). We are called to Love, Father of mercy, compassion, hospitality...

     It doesn�t seem fitting then, considering the infinite mercy of God, to have taken the opportunity from non-Christians to exercise their freedom in what matters: consciously choosing God (Love, giving oneself and loving) over the world and its prince, the devil (hatred, selfishness and taking for oneself). Thus, making certain religions valid as tools to reach God. I arrive to this thought from logic a well, because in the same way, using common sense, it seems very difficult for the epitome of Justice to count the sins of our ancestors against us, being free and independent of them. We do have this inheritance, but from what we ourselves were in heaven.


     Now imagine the twenty-four Elders. It says they are sitting on surrounding thrones, in other translations it says in seats. Anyway, this isn�t important for us to think that maybe these twenty-four symbolize twenty-four great prophets sent to these seven nations. As we know, before the arrival of Jesus Christ, the Holy Spirit could not abide in man because of our sin, our �broken� soul. What if those great prophets were pure or enlightened men somehow? Set apart in this vision and sent to different nations throughout history, before or after Jesus Christ. As elders, they represent men of wisdom... plus, they wear crowns like Jesus Christ in the �image� of the 7 seals, as if to mean that they were victorious, pure.

     Perhaps God has given us Revelation to join all those lamps in a single fire of love before the end of the world. I know that God, through Jesus Christ, gives all men the opportunity to be saved, and that love is the key to everything. I know that Christ is Love manifest as man, and he is the door, but perhaps without knowing Christ Man, others may know the Love of Christ, the Love of God, and be filled with the Spirit, because thanks to Christ we are potential wishes of God, now as men. According to these messages, there would be seven religions more or less close to him, but none of them, not even the most distant, gives up on Jesus Christ. In our Freedom to choose him is our salvation. Religions show the right direction, but a direction takes up an entire horizon; the door is love. And we Christians are told this, too.


1 Corinthians 13:1-3

Though I command languages both human and angelic -- if I speak without love, I am no more than a gong booming or a cymbal clashing.

And though I have the power of prophecy, to penetrate all mysteries and knowledge, and though I have all the faith necessary to move mountains -- if I am without love, I am nothing.

Though I should give away to the poor all that I possess, and even give up my body to be burned -- if I am without love, it will do me no good whatever.


�      Daniel's Sealed Prophecy and the Apocalypse.


Daniel 8:1-17  In the third year of the reign of King Belshaz'zar a vision appeared to me, Daniel, after that which appeared to me at the first.  2  And I saw in the vision; and when I saw, I was in Susa the capital, which is in the province of Elam; and I saw in the vision, and I was at the river U'lai.  3  I raised my eyes and saw, and behold, a ram standing on the bank of the river. It had two horns; and both horns were high, but one was higher than the other, and the higher one came up last.  4  I saw the ram charging westward and northward and southward; no beast could stand before him, and there was no one who could rescue from his power; he did as he pleased and magnified himself.  5  As I was considering, behold, a he-goat came from the west across the face of the whole earth, without touching the ground; and the goat had a conspicuous horn between his eyes.  6  He came to the ram with the two horns, which I had seen standing on the bank of the river, and he ran at him in his mighty wrath.  7  I saw him come close to the ram, and he was enraged against him and struck the ram and broke his two horns; and the ram had no power to stand before him, but he cast him down to the ground and trampled upon him; and there was no one who could rescue the ram from his power.  8  Then the he-goat magnified himself exceedingly; but when he was strong, the great horn was broken, and instead of it there came up four conspicuous horns toward the four winds of heaven.  9  Out of one of them came forth a little horn, which grew exceedingly great toward the south, toward the east, and toward the glorious land.  10  It grew great, even to the host of heaven; and some of the host of the stars it cast down to the ground, and trampled upon them.  11  It magnified itself, even up to the Prince of the host; and the continual burnt offering was taken away from him, and the place of his sanctuary was overthrown.  12  And the host was given over to it together with the continual burnt offering through transgression; and truth was cast down to the ground, and the horn acted and prospered.  13  Then I heard a holy one speaking; and another holy one said to the one that spoke, "For how long is the vision concerning the continual burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled under foot?"  14  And he said to him, "For two thousand and three hundred evenings and mornings; then the sanctuary shall be restored to its rightful state."  15  When I, Daniel, had seen the vision, I sought to understand it; and behold, there stood before me one having the appearance of a man.  16  And I heard a man's voice between the banks of the U'lai, and it called, "Gabriel, make this man understand the vision."  17  So he came near where I stood; and when he came, I was frightened and fell upon my face. But he said to me, "Understand, O son of man, that the vision is for the time of the end."


This prophecy, beyond the interpretation given to it later with respect to the earth in the identification of the ram and goat (Daniel 8:18...), has a clear interpretation from heaven. In addition, it corresponds to the following predictions of the end of the world, in Daniel's own sealed prophecy (12:1-13) and in Revelation (11:1-13). Let's examine these three prophecies and see what they have in common.

The Interpretation from heaven is this:

The two-horned ram is Adam and Eve. There is differentiation between them (the two tall, but one taller than the other and also the highest raised the last; the proudest the humblest...?), which surely refers to either the difference of later guilt or to how we were created complementarily in the image of the Trinity, Adam-Eve-Spirit.

He did what he wanted and dominated means that we were given the freedom to do what we wanted and we went against the west, north, and south, but not against the east which represents God 8.4 (where the Sun rises). Now the goat comes from the west (death, sunset), attacks the ram and breaks its two horns 8.7. The devil tempts Adam and Eve. Through Eve who believes him, Adam falls who 'loves' her (the highest one raises the last one). He knocked them down on the ground. The goat became very big, because the devil joined many with him. Let us remember that this is represented here as a magnificent horn in the goat. This is Luz Bella, beautiful as it was 8.8. It says that when it was stronger it broke and four others oriented to the 4 cardinal points emerged. These cardinal points represent the earth. The devil and his own have been defeated when God has said enough. But from his lost situation (a smaller horn of one of those four), he challenges God (he grows towards the East and the land of Splendor 8,9). This is the moment of his blackmail that we have already commented: "If you kill me, kill them also, who were traitors likewise", although some did not get up or were led back before the final battle (Eve), and others did it out of love, not out of hatred or greed (Adams). This call to justice, which God cannot ignore because He is the One who Is, causes all the Adams and Eves to fall together with the most traitors; these are the stars that fall, since we were angels (which sounds bad) and described here as stars 8,10. Note that the blow to the ram speaks of the temptation into which we fell (Eve and Adam), this fall of the stars, of us, refers to the consequence or result of that blow, after blackmail. See also that the ram with two horns, represents that our destiny (Adam-Eve) is united, is the same and besides that those horns are followed by a whole body (a people of Adam, evas; all of us men later); just as a whole body follows the horn of the goat of a horn (Satan and his fallen angels).

It is the appeal to justice that makes us fall with the devil, not in itself the sin of the Adams that was for love and could have been forgiven.

The rebellion in the sky was of very important magnitudes, it says that 1/3 of the stars fell in the apocalypse Apo 8,12. He came to God (head of the army), for He alone will find a way to save us by sacrificing His Son. It suppressed the perpetual sacrifice, it could be confused in our world with taking away the Eucharist, but it does not refer to that because in addition for that the Church would have to be destroyed, something that we know cannot happen because Jesus Christ said it. Perpetual sacrifice (he suppressed) refers to God's love for us, which does not cease as such, but if the gift of the Holy Spirit is cut off, because we could no longer contain it; moreover, it refers to our love for Him. When I say that I sacrifice myself for my children to take them to extracurricular activities every other day, I am not speaking of a bloody sacrifice but of an act of love for them, a continuous sacrifice. Let us remember that love is giving. 

In the 8,12, it says they gave him the army, instead of the sacrifice he established iniquity and threw the truth to the ground, then on the earth, Satan is in charge of the army of the fallen, the demons, and he does nothing but deceive us to kill us.

13 How long will the vision last: the perpetual sacrifice, the desolate iniquity, the sanctuary, and the army trampled underfoot? 14 The other answered, Two thousand three hundred (2300) evenings and mornings; then the sanctuary will be rehabilitated.

Here is a discrepancy with the time that Daniel himself gives 1290 days and Revelation 1260 days. The latter refers to the same time and has an explanation 1290 and 1260, but why does it say 2300, that is, 1010 more days? This time is not the time from a moment of our earth to the end of the world. It is the time from the time we fell from heaven (suppressed the perpetual sacrifice) until the end of time and here it also includes when the sanctuary will be rehabilitated. According to the apocalypse (Rev 20:2), once the world is destroyed the demon will remain immobilized for 1000 years and then attack again the camp of the saints and the beloved city (heaven), and then it will finally be destroyed. I have already explained why this is in The end of the Apocalypse.: 1000 years of purgatory for those who die near the end of the world and need that purging (surely for many of us); if God were to break time now, wouldn't it be unjust for those who need purging not to have it when so many others have suffered it? To add 1010 to the whole period from the betrayal of heaven to the restoration of the sanctuary I think it refers to those 1000 years of waiting with satan immobilized until the last battle begins and perhaps those 10 at the time when the demons are definitively ended. Of course, it makes no sense for Daniel himself to put 1290 in one place and 2300 in another, except for this difference: to re-establish the Sanctuary, which in the other prophecy does not appear.


Thus, as I said, this figure does not tell us about a period of time that we can add to something that is going to happen and from there we can deduce what is the date of the end of the world, because it is a global time that begins in heaven nothing less.


16 ... Gabriel, explain the vision to him. 17 He came to me, and when he came, I fell on my face in fear. He said to me, "Man, you must understand that the vision refers to the end time."


The resolution of this prophecy does tell us that we are already in the end time.



Now the equivalence of the Apocalypse that uses the same numbers:


Apocalipsis 11:1-13  Then I was given a measuring rod like a staff, and I was told: "Rise and measure the temple of God and the altar and those who worship there,  2  but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample over the holy city for forty-two months.  3  And I will grant my two witnesses power to prophesy for one thousand two hundred and sixty days, clothed in sackcloth."  4  These are the two olive trees and the two lampstands which stand before the Lord of the earth.  5  And if any one would harm them, fire pours out from their mouth and consumes their foes; if any one would harm them, thus he is doomed to be killed.  6  They have power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood, and to smite the earth with every plague, as often as they desire.  7  And when they have finished their testimony, the beast that ascends from the bottomless pit will make war upon them and conquer them and kill them,  8  and their dead bodies will lie in the street of the great city which is allegorically called Sodom and Egypt, where their Lord was crucified.  9  For three days and a half men from the peoples and tribes and tongues and nations gaze at their dead bodies and refuse to let them be placed in a tomb,  10  and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth.  11  But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them.  12  Then they heard a loud voice from heaven saying to them, "Come up hither!" And in the sight of their foes they went up to heaven in a cloud.  13  And at that hour there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.


In 11.1 it begins by measuring the Sanctuary of God and the altar, but does not measure the outside that has been given to the Gentiles. We, the fallen Adams-vas, are the outside, the Gentiles, are the demons. They will trample on us for 42 months. Again 42 months is equal to 1260 days, the same as 3.5 (years) which will be used later also here. This, moreover, tells us that what is said in these verses, refers to us, to the fallen ones.


3.5 years x 12 months = 42 months, x 30 days = 1260 days


It is important to understand what these periods are. They are equal periods, but taken or grouped in different ways; months, days, years. And the groupings change according to prophecy (here are 3.5 days, in another, times), which tells us that time itself is not important, but the relationship of equivalence between these numbers: 3.5; 42; 1260. In Daniel's sealed prophecy, which I analyze after this, it says that everything will be fulfilled when "One time, two times and half a time pass, and all these things will be fulfilled when the breaking of the strength of the holy people is over�. This speaks to us, of the places we have passed through, of our periods of life or critical moments in our history from heaven: in heaven (3,5); after the betrayal we were not yet on earth (42, Cain, Abel, we lived hundreds of years, we spoke with God...); on earth before the cross (1260, we cannot retain the Spirit, we no longer see God or speak to him directly, and we live at most 120 years, Gen 6:3. See The structure of genesis is clear p. 47); and after the cross (1290, we can retain the Holy Spirit).  It also speaks to us of the equivalence in ourselves in these periods of life: in heaven with our person and freedom the same as on earth, but with different natures.  It is a way of saying that our life in which we put everything at stake, took place in different periods of time in size, but equal in importance; that is, the betrayal of heaven was carried out by all humanity (before being men) at the same time, in a short space of 'time'. The moment when our betrayal was confirmed, when we were with God, but not in God, was another time, and finally on earth, which we came to for generations, which extends for longer. But at the same time they have the same value, because they are parts of our history in which our Life or death is decided. The last half time, perhaps, comes to tell us that it is in reference to the penultimate that also occurs on earth (from the beginning of our history of salvation, Abraham, or other origin, to the passion).

In any case, the use of these related numbers is also a way of talking about one of the periods (sky, middle, earth) and to include, in an ambiguous or hidden way, others who could have shared the same circumstance. For example, then follow:

2 The outer court of the Sanctuary, leave it aside, do not measure it, because it has been given to the Gentiles, who will trample on the Holy City 42 months.  3 But I will make my two witnesses prophesy for 1260 days, covered with sackcloth.

The number 42, tells us of the 2nd period The outer courtyard of the Shrine has been handed over. We, when we had already been captured, and we were not yet on earth.

The two witnesses are the Holy Spirit and Jesus Christ (two candlesticks and two olive trees), both sources of light and part of the tree that gives oil. On earth, no one sees God the Father, but we can feel the Holy Spirit and Christ who also became man. The Gentiles are the demons and perhaps the Eve. Nevertheless, although that 1260 also refers to the period of the earth or to everything in general, in these verses they refer specifically to the period of heaven, because in heaven also the 'witnesses' give testimony. When what is said is fulfilled in both places, it seems to use the greater number. He says, "They have power to shut heaven so that it does not rain," so that those who have risen up do not receive the Holy Spirit or the water of life (this is also given on earth). He's talking about the rebellion of heaven, so go on: 

7 But when they have finished testifying, the Beast that arises from the Abyss will make war against them, will overcome them, and will kill them.

It says that, for us, the Holy Spirit will be dead and we will be separated from the tree, that is to say, we will be empty by the action of the Beast, who after being defeated (comes out of the abyss) by the action of these two witnesses (finished giving testimony), will make his blackmail using justice, and the Beast will not be expelled yet. He will overcome them and kill them refers to the Spirit and brotherhood in Christ that we lost in heaven, not them in themselves, for they were (and are now) witnesses of God in us.

8 And their dead bodies, in the square of the Great City, which is symbolically called Sodom or Egypt, there where also their Lord was crucified.  9 And the people of the peoples, races, tongues, and nations, shall behold their dead bodies three and a half days: it is not lawful to bury their dead bodies.

This, which is a little ambiguous, because it could also refer to the world, refers more to heaven (3'5); during this time we (beings without Life, without the Holy Spirit now) remain outside the tree, outside of God, but next to God still, exposed in "the great city". It says "it is called Sodom or Egypt", Sodom as a representation of sin and Egypt as a representation of the slavery of that sin, of having submitted ourselves to Satan; "where also his Lord was crucified", it could refer to the world as it said, but I believe it refers to the very sin in which we have fallen into heaven. It is in that sin (or sinful nature) that the Lord will enter to save us on the Cross. It is a decision that was made in heaven. That offer or acceptance by which the world will later be created.

Thus, those corpses are ourselves and the demons without Life, with the lack of Spirit, and of Christ. It is not allowed to bury the corpses', it tells us that not only us, but also not the demons (the most rebellious) although already defeated, they can be buried; God does not destroy them to, using them, recover us in full justice.

10 The inhabitants of the earth rejoice and rejoice because of them, and exchange gifts, because these two prophets had tormented the inhabitants of the earth. We are still in the same period. These 'inhabitants of the earth', I believe, refer above all to demons, the wicked and many Eves, who after blackmail feel safe, united to our destiny or who only have ears for the world and discard the idea of hell. On earth, the Spirit and Christ (before His arrival and passion), are not visible, demons are at ease without strong enemies.

11 But after three and a half days, a breath of life from God entered them and they stood up, and a great terror took hold of those who beheld them. 

Now we change the period, from heaven (3'5) the decision of the cross is made; the general period of heaven has already passed ("after three and a half days"); now he speaks of our time on earth (he does not specify which, although he speaks of the passion, end of a period, beginning of the last means), the Spirit returns to us, thanks to Christ who comes as man and as I say, validates us in the passion. God opens the red sea, cuts the chains that united us to the pharaoh and great terror seized the demons, since they are left without a hostage, without a shield. The Eve, however, will remain deaf, so that their destiny, once separated from that of the Adams, is uncertain. At that time, it refers to the same passion: there was a violent earthquake and a tenth of the city collapsed, 7000 people perished. Well, this is what happened at the beginning of this last (middle) period: it speaks of the fulfillment of the passion (although it can also speak of how the demons fell after the decision in heaven of the cross, the offering or acceptance of Jesus). I don't know if there was an earthquake then in Jerusalem or speaks figuratively, I think there are several places in the Bible that say so. Anyway, except that 7000 was a symbolic number (which would tell us more that this happened in heaven, near God), it does not seem much compared to all of humanity, nor a tenth of the city. Later in the book of Revelation it speaks of the end of the world as already explained in this point 7, but not here. This part of the prophecy of Revelation speaks to us of something much more important, of passion as the end of the periods that encompass our betrayal and death, which encompasses our history from the betrayal from heaven to our rescue. Like Daniel's prophecies, it speaks of these particular periods, but also groups them together; that's why it uses the same numbers, though changed in units or how they are grouped.

The scriptures, however, speak to us consciously ambiguously to show this double information of heaven and earth. In these verses, starting from verse 8, we could place ourselves on the earth that is symbolically called Sodom or Egypt with the same meaning that I have already described and also "where the Lord was crucified", referring again to the earth (not to the offering of Jesus in heaven). This verse 8 would have been a consequence of the previous one: of Satan's blackmail, which causes all of us, including the Adam, to fall to this earth.


Continuing from this perspective, in 10, "inhabitants of the earth" would be likewise the demons who, while passion is not given, are at ease because they remain parapetted behind their hostages, the Adams. In the 11th exegesis would be the same, except that the change of period would have been from the 3rd time (from the beginning on earth to the passion) to the beginning of the last half time (from the passion to the end of the world). I believe that this is the appropriate vision, however, in this verse, as in previous ones, but otherwise we could start verse 11 also in heaven, if we consider that "breath of life" as the decision to take the cross of Jesus that was given in heaven.

The important thing is finally to know how to distinguish that these stages have occurred in our history; it is not the main thing to concretize them exactly, because, in addition, as I have been tiringly insisting, much has been intentionally written in an ambiguous way or to show that duality or double information of our different stages. All this is confirmed in the exegesis of A great sign appeared in the sky (Rev 12:1-5) .


3.5 years x 12 months = 42 months, x 30 days = 1260 days

Equivalent numbers grouped differently.

1260/365 = 3.452 years ~ 3.5.

1290/365 = 3.53 years ~ 3.5.


It speaks of the first period, of our betrayal in heaven, or of what happened there, or of what began there.


It speaks of the 2nd period, close to God, but not in God (Cain and Abel).


Third Period. On Earth even passion (we cannot retain the Spirit). 


Last half period. From passion to the end of the world.


Judgment or Cast for the saved. 1335/365=3,65 (Justice in a Number). It divides between the days of a year, the hundredth part of a year for each day.


End of the Universe. City of God reconstructed. Add 1000 years of purgatory for those who need it from the last to live in the world, until the restoration of the Sanctuary (Revelation 20,2 see p.21).




Now the second part of Daniel 8; the sealed prophecy, Daniel 12.


Daniel 12:1-13  "At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time; but at that time your people shall be delivered, every one whose name shall be found written in the book.  2  And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.  3  And those who are wise shall shine like the brightness of the firmament; and those who turn many to righteousness, like the stars for ever and ever.  4  But you, Daniel, shut up the words, and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase."  5  Then I Daniel looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream.  6  And I said to the man clothed in linen, who was above the waters of the stream, "How long shall it be till the end of these wonders?"  7  The man clothed in linen, who was above the waters of the stream, raised his right hand and his left hand toward heaven; and I heard him swear by him who lives for ever that it would be for a time, two times, and half a time; and that when the shattering of the power of the holy people comes to an end all these things would be accomplished.  8  I heard, but I did not understand. Then I said, "O my lord, what shall be the issue of these things?"  9  He said, "Go your way, Daniel, for the words are shut up and sealed until the time of the end.  10  Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but those who are wise shall understand.  11  And from the time that the continual burnt offering is taken away, and the abomination that makes desolate is set up, there shall be a thousand two hundred and ninety days [1290].  12  Blessed is he who waits and comes to the thousand three hundred and thirty-five days. [1335] 13  But go your way till the end; and you shall rest, and shall stand in your allotted place at the end of the days."

In the previous Chapter, which I do not put here, Daniel 11.1..., speaks of wars between kings that seem to be historical but could also show something of what happened in heaven. Perhaps it is no coincidence that Daniel 11.1 has the same numbering as Rev 11.1; let us remember that God makes use of these things and that 111 is the number that represents Him. It may not have anything to do with it, anyway, I find it very intricate and I think it is not necessary to study it after seeing Daniel 8. However, I do keep the end, Daniel 11:40-45 which seems to speak of the defeat of the evil one in heaven and also coincides with the continuation Daniel 12:1.

As almost always, we have two ways to exegete this reading.


The first from heaven:

After Satan's first defeat in heaven, he blackmails demanding the same fate of the other traitors (adams and evas). Therefore, God does not expel him yet but when Jesus in heaven, offers to save us in the new nature man, which had not yet been created (not even the Universe had been created), Satan and us, I fear, are expelled, by Michael (12.1). He says that it will be a time of anguish for all nations (I have already spoken of the types of angels and if I do not do it in the conclusion, anyway, without counting these, we would have as groups or nations the Adams, the Eves, the faithful, archangels, powers ...). Your people will be saved, those inscribed in the book of life, from heaven, can be all those who did not rise or can also make reference to the fact that on earth, after the passion of Christ, the Adams will be able to live, that is to say that at the time of this verse (taking it from heaven) may have the opportunity to live, because there were others who did not have it (the fallen and also the Eve; that in the world they will not listen to God and can only be saved by some Adam as, conversely, happened in heaven, when the Adam 'heard' and fell). For after betrayal we are with God, but empty of the Holy Spirit, that is, dead. In (12.2) "Many of those who sleep in the dust of the earth will awake, some to eternal life, some to reproach, some to eternal horror," can refer to this very thing; those who awake to eternal reproach are demons and in the end many evas, and the others adams. It is an awakening to the option of living, to the freedom to choose again for the Adams-Evas, because it already speaks of the future "they will awaken for...", do, decide. The learned, I believe, refer to that future in the world of some men.

To the question When will the fulfillment of these wonders be? Answer 3'5 times (begins in heaven) and all these things will be fulfilled when the breaking of the strength of the holy people ends (ends already on earth ...). It says breaking of the strength of the Holy people, not breaking of the Holy people. I think it refers to our "inferiority or vulnerability" of our conditions towards the world. That is to say, that we are constantly attacked and we are called not to defend ourselves. Now we are surrounded by needs and temptations, and more options to sin than we had in heaven. In fact, we might think it is now, in these times because there is more contempt for the things of God than ever, but in reality it is something continuous in history. The devil has never left his job. It could also refer to the fulfillment of passion, in which the "broken" in our souls is arranged. I believe however that it is the first option, and this prediction like the other of Daniel 8 speaks from the initial betrayal until the end of time, although not of the restoration of the Sanctuary (remember that in Daniel 8 had added 1010 years for this restoration).

Three and a half times, then, refers, as I have already explained, to our periods of life, that is: The first time, is our time in heaven where the betrayal occurred. The second time is outside of God, but not even on earth, this also exposed in the first chapters of this essay (Cain and Abel, Tower of Babel, Ark of Noah ...), the third time that comes grouped with the previous (2 times), is our time outside of God, but only until the passion of Christ, time in which our nature changes and is validated and can receive again the Holy Spirit. From passion to the end is half-time. We must bear in mind, and this is best seen in Revelation, that 1290 days / 365 days = 3'5342 years (1 time, two times + half time). It tells us that it is the same time (3'53 years are 1290 days), since it always speaks from betrayal in heaven and are our equivalent stages of life (in each we have played the Life); however, at the same time, it seems that the longer numbers refer to our stage on earth or even after. As for: blessed is he who knows how to wait for the one thousand three hundred and thirty-five days, that is, 45 more days (1335-1290=45), it seems that he speaks to us of a moment after the end of the breakdown of the Holy People. Perhaps it is a time that refers to those who, of those who endure this brokenness and do not need purification (up to 1000 years, let us remember), can, after those '45' of waiting, come to God. Or it may simply be that this number has been chosen because it represents equanimous justice: 1335 (blessed is he who comes to) divided by the 365 days of the year (as we did with 1260 and 1290), gives us 3,65: 1335 / 365 = 3,65

That number divided by the days of a year gives us one-hundredth of a year for each day. It could well represent that those who arrive at the judgment or, better said, at the distribution, will take their just measure (others will not arrive, and without judgment, but sentenced for being empty, they will be stripped of what they think they have).


The 1290 comes from calculating the figures rounding with decimals; in the Apocalypse it also calculates rounding and they come out:

1260/365 = 3.452 years ~ 3.5.         (3.5 years x 12 months = 42 months, x 30 days = 1260 days)

1290/365 = 3.53   years ~ 3.5.

A way also to indicate under the same number 3.5, the period until the previous passion (1260), and until the end of the world (1290).


Finally, in 12.11, it marks again the beginning of the time to which it refers: abolished the perpetual sacrifice, which I have already explained at the beginning of this section, and installed the abomination of desolation (or that the cursed idol be installed in other translations), which refers to the demon being installed on earth next to us or simply in our will speaking of heaven, because it equals one moment to the other; it is not that it is between one and the other, because the final moment anticipates it in 12.7, as we have already seen: and all these things will be fulfilled when the breaking of the strength of the Holy People is over.

Here, to the question When will the fulfillment of these wonders be? He does not answer directly when they will be fulfilled (will be fulfilled when the breaking of the holy people ends), but he answers first "Three and a half times and all these things will be fulfilled...", that is, he says first the beginning of everything, in heaven (3'5) and then when it will end. If I speak of a long list of things that they are going to do to me in a long stay in the hospital with intermediate operations and convalescences, and someone asks me when will that be? I will answer: it will be such a day and I will go out which one, or it will last so long.

It will be 1290 days, I have already explained, it also determines that it speaks of the end of the world, not when in itself it will be, or a specific date.


From the earth:

Directly we would put ourselves at the end of the world, and Miguel would be in charge of making the sieve. The adams and some converted evas will be those inscribed in the book of life.  (12,2) Many who live in the dust of the earth..., it seems evident: heaven/hell. (12,3) The learned will shine, likewise, a reward for the learned...

To the answer "Three and a half times and all these things shall be fulfilled...", we could then suppose that the 3'5 (or beginning of all this) could speak of the end of the period in which we are and there would still be a stretch to the breaking of the strength of the Holy people. But I do not think it is this option, but it is part of the ambiguity or double vision of these passages. I believe it is the first choice (3'5 = heaven) and that indeed the end of Daniel 11: 40-45, the verses preceding Michael's verse (12:1), also speak of Satan's defeat in heaven.


Daniel 11:40-45  "At the time of the end the king of the south shall attack him; but the king of the north shall rush upon him like a whirlwind, with chariots and horsemen, and with many ships; and he shall come into countries and shall overflow and pass through.  41  He shall come into the glorious land. And tens of thousands shall fall, but these shall be delivered out of his hand: Edom and Moab and the main part of the Ammonites.  42  He shall stretch out his hand against the countries, and the land of Egypt shall not escape.  43  He shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt; and the Libyans and the Ethiopians shall follow in his train.  44  But tidings from the east and the north shall alarm him, and he shall go forth with great fury to exterminate and utterly destroy many.  45  And he shall pitch his palatial tents between the sea and the glorious holy mountain; yet he shall come to his end, with none to help him.

"He will enter his lands," he will steal the Essence, the Holy Spirit. "The land of splendor", the altar and those who worship it; Edom, Moab and the rest of the Ammonites may be the faithful angels... "Egypt" the fallen angels. Gold and silver, as almost always represents the Spirit. "Libyans and kusites will follow Him," may be the adams and evas. News comes from the East, and from the North. East is where the sun rises, and represents God, the North, can be the faithful, or Christ or Michael (North, the first), I do not know. This is his defeat (or first defeat), but "he goes out with fury to exterminate many" refers to the blackmail that left everything standing and made him revive or come out of the abyss. After the blackmail we are with God, but not in God (2nd Stage), we are "planted between the sea" (symbolizes death) "and the holy mount of the Earth of splendor" (God himself and his altar and those who worship him). "Then his end will come and no one will come to his aid�. Christ accepts or offers Himself for passion; creation of the Universe... This last verse links to 12.1 which speaks of Michael, the angel who drives Satan out of heaven definitively....

Thus it seems clearer, although in this chapter 11, it is not clear who is the attacked king and the attacker, or I have not been able to discern clearly; in some translations the king of the Midday is called king of the South, which also does not put me beyond doubt. Anyway, the end of Daniel 11, which are these verses that we have seen, seem more or less understandable in this line and also link with what comes next.

Well, given that, as I say, it is not a question of drawing a specific date, these times speak to us more of stages, sometimes in a blurred way, to include many times more than one. Neither should we confuse them with a continuous cycle of reincarnation; these are the consequence of God's attempt at salvation, which is realized in the creation of the new Man Nature, validated by full Justice. These 3'5 steps are our history, including our betrayal and salvation. There are some religions that glimpse part of this and frame it, as I said, in a continuous cycle of reincarnation, and as almost always there is some truth, but it is not our destiny or our end, but it has been a means of God to save us, which has generated some determined and counted stages.

As always, much will have passed me by, but everything goes here. Whoever has patience and studies it, will surely reach more concrete conclusions than mine, because it can be concretized, but there are no more perspectives; it is not a question of doing a strange operation that gives us the concrete date of the end of the world.

This being so, why leave it sealed? Perhaps to confirm this knowledge, so that today we know our history of salvation from heaven. Or simply so that the opening of the seal may be considered a sign that Our Lord is about to arrive.


Curiosities of these numbers:

3.5 x 3.5 x 3.5 = 42

1260/365 = 3,452 years ~ 3,5.  

1290/365 = 3.53 years ~ 3.5.

1335/365 = 3.65

3.5 years x 12 months = 42 months, x 30 days = 1260 days.






�      Adam and Eve in the Genesis.


Genesis 3:9-11

But Yahweh God called to the man. 'Where are you?'  he asked.

'I heard the sound of you in the garden,' he replied. 'I was afraid because I was naked, so I hid.'

'Who told you that you were naked?' he asked. 'Have you been eating from the tree I forbade you to eat?'



Imagine that these passages speak of us as men but also as wishes of God in heaven, before being men. According to what is said here, a duality would fit in many passages of the scriptures, not changing their meanings, but adding greater depth of meaning in different times.

Imagine now that Adam represents men (and women) before we were men, in heaven as angels or desires of God. We lived happily until one of us, Lucifer, tempted many to become like him (serpent). He tempted others who listened to him and believed him, but did not rise up against God out of fear (Eve). The latter, although they didn�t rise up, raised doubt in others, aided by the empathy or love they had among them rather than by reason. Those who did not believe the serpent are the Adams, and they finally doubt because of the Eves. Therefore, Eve would be those who believed Lucifer, and Adam is those who doubted because of their love for their brothers and sisters, the Eves, because of love and trust in the one who told them.

   Both Adams and Eves have ceased to be wishes of God and have lost their essence; later, they separate from Him, symbolized by the shame of being naked that makes them hide. That could also be the act of ceasing to be desires of God => Who told you that you were naked? = Who convinced (told) you that you are not my wishes? => Who has emptied you (stripped naked) of my wish? On many occasions, garments in the Bible allude to the Holy Spirit. But the seriousness of what the Eves had done was greater because they believed Lucifer and, what�s more, others fell because of them. So much so that God wonders if He should give them another chance or if they have actually died as Lucifer did. But He sees that it was the love of the Adams for the Eves which caused them to doubt Him. And because of their virtue, He decides to give the Eves a chance, symbolized in the passage and in Eve being created from Adam�s rib. Because of their love, the Eves also become men. They are given the cage that gives them the chance to return as God�s wishes. The rib may also symbolize that, because of the Adams (open to the word of God), Life (salvation) can come to the Eves (those with their ears closed to the Word in the world).

So the Adams and Eves as wishes (in this duality) do not symbolize a man and a woman, not even Men and Women, but rather those who believed Lucifer and those who doubted because of other wishes whom they loved. That being so, then, in the world, the Adams would be those who have opened their senses to God and the Eves those who have not.


On our side of the �duality�, it also speaks in the same metaphor of man created as man in the world, and seems to also give a metaphorical explanation of our origins, with Adam as male and Eve as female... or does it?

Suppose God wanted to go putting souls in bodies that came from Adam and Eve (which may or may not be a determining point in the evolution of Homo sapiens, it doesn�t matter). Suppose He wanted to skip the subject of DNA at first, or the metaphor Adam=Men, Eve=Women; that doesn�t matter either. Either way, they would be new �souls� arriving to each body. Because it doesn�t matter if the theory of evolution gave rise to the cages which later joined. Maybe He simply put monkeys on earth to respect our freedom to choose (everything can be explained at least two ways). That issue which is so often brought up by atheists is not the most important one. The difficult issue is to think of original sin as an inheritance, given that He gives freedom to every one of us; a freedom that allows us to betray our parents, our children, and even ourselves as men (killing ourselves). In this sense, the issue fits better with the idea of being God�s wishes before the world began.

It may seem unfair that the sin of our ancestors has driven us from paradise. God was willing to save Sodom because of ten righteous men who were in the city (who certainly would have also had some unrighteous ancestors � even killers. Perhaps we ourselves have an ancestor who even insulted the Holy Spirit, a sin without forgiveness according to Jesus Christ).

Doesn�t it seem more just, then, that it was each of us, as God�s wishes before everything, who committed the original betrayal (original sin)? At the end of the day, are we not full of pride as a common denominator?

Even this viewpoint would fulfill the dogmas of Faith, for it is true that we have received it as an inheritance of Adam and Eve. The question was to discern who they were. As has already been said, God did not want to explain it any other way, in order to preserve our freedom.

And seeing everything from this perspective, wouldn't this paradise be more paradise?



In what also appears to be a metaphor, it says:


Genesis 3:23

So Yahweh God expelled him from the garden of Eden, to till the soil from which he had been taken.



If we understood this literally, we would think that heaven is a place in which one does not have to work; it would almost be like saying that the world's rich are in paradise (at least while their bodies last). Or even that they were like gods, since in they would have the power to provide paradise (not working) to others. And it is well known that being rich doesn�t make you happier; indeed, many feel who empty, many who don�t know how (or don�t want) to reflect commit suicide... Heaven has more to do with feeling the fullness of having God inside you. Knowing that you are a wish of God; freely choosing to be a wish of God in accordance with his original wish that was us. Being in communion with Him. Being. Heaven is Living and not be empty but rather full of Him.

However, in �Eden� it speaks only of physical goods for man, leading us to believe that it is indeed metaphorical, revealed in this way so that man could understand.

The patent duality between soul/body experienced by those who consciously do not want to deny it, speaks of this duality between wishes/men; before/after; no betrayal/with betrayal; heaven/world.



Genesis 2:9   

From the soil, Yahweh God caused to grow every kind of tree, enticing to look at and good to eat, with the tree of life in the middle of the garden, and the tree of the knowledge of good and evil.


Genesis 2:16-17

Then Yahweh God gave the man this command, 'You are free to eat of all the trees in the garden.

But of the tree of the knowledge of good and evil you are not to eat; for, the day you eat of that, you are doomed to die.'


In this word (Gen 2:9), the Tree of Life, as I say, refers (in heaven) to the Essence of God, the Spirit who gives Life, and the tree of the knowledge of good and evil to the freedom also to choose evil. Which starts with knowing what the bad thing is, otherwise we couldn't have chosen it. Knowledge or science refers to knowing that that Essence of God, that Tree of Life, is the precious Essence that makes to Be (in greater or lesser measure) the desires of God, the angels. There were no necessities up there and of course we were free, but we chose between everything there was: good options, (many trees). It is not that God did not let us get close to freedom (or choose between trees, including the tree of knowledge of good and evil), but He did not let us take that particular option, the apple of the tree of knowledge, which in itself literally brought us death. Thus, the apple is to desire and take the Essence from the Tree of Life; for the highest knowledge was to know that our deepest root of the Being was in the Essence of God in the Tree of Life. I maintain that in heaven we lived bathed in the Essence of God, in a state of happiness, and this Essence was within reach of our "hand". Paradoxically, by wanting to be more and to fill ourselves with more of his Essence, we completely empty ourselves and die. Why? Because we immediately cease to be God�s wish. His essence (pure love) disappears; we scare it away, we reject it, we shut it down, because it does not live with evil, no exceptions. We either are His wish or we are not. We are doomed to die because we stop being what we were and become something empty, dead. We stop being His wish, and without Him we are no more, since we were created as His wishes. Actually, at first, if we compared ourselves to God, we were equally almost empty, or with little Spirit intensity (although much more than we will have in the world) but like the children here, who are happy with little, there we were also until Satan told us that we were naked, and iniquity entered. After the betrayal we were naked or empty at all.

So, our sorrow began when the devil deceived the wishes, saying that they weren�t free because God told them they cannot do evil (take more essence, stop loving, etc.). And this is a lie, just like the one he tells us in the world when he tells us that doing God�s will restricts us, takes away our freedom, the good things in life. It is exactly the same, because we are free to do all kinds of good and that is what keeps us alive; likewise, when we listen to the devil, we empty ourselves here as we did there, and we die (or better, we do not fill ourselves and we remain dead).  

Genesis 3:10

'I heard the sound of you in the garden,' he replied. 'I was afraid because I was naked, so I hid.'

They have already emptied themselves of God (= naked), and hiding (= move away, the magnet no longer attracts the wood) being still wishes.

Tree of Knowledge of Good and Evil
Tree of Life. Genesis.

Much of what comes next seems to speak of man and woman as parts of the world, as bodies, in this �duality� that can be deduced in the Bible. He says to the serpent:


Genesis 3:15-21

I shall put enmity between you and the woman, and between your offspring and hers; it will bruise your head and you will strike its heel.'

To the woman he said: I shall give you intense pain in childbearing, you will give birth to your children in pain. Your yearning will be for your husband, and he will dominate you.

To the man he said, 'Because you listened to the voice of your wife and ate from the tree of which I had forbidden you to eat, Accursed be the soil because of you! Painfully will you get your food from it as long as you live.

It will yield you brambles and thistles, as you eat the produce of the land.

By the sweat of your face will you earn your food, until you return to the ground, as you were taken from it. For dust you are and to dust you shall return.'

The man named his wife 'Eve' because she was the mother of all those who live.

Yahweh God made tunics of skins for the man and his wife and clothed them.


If we look at this part �I shall put enmity between you and the woman, and between your offspring and hers�, we know that the lineage refers to Jesus (and therefore the Virgin), but before that it says, in general, �between you and the woman�. And what is the woman? She is the mother of her children, she raises them, loves them with an intense love that is different from the father; she is weaker than the man, physically speaking, and she is less given to violence because she isn�t brimming with testosterone, which is also a reason why she is not always ready to mate (=> something that is used by the devil as temptation, which he seems to do more with men or at least more often). And seeing this, doesn�t it seem to be a �body� designed for love, for humility? And doesn�t humility repel the devil? Then, of course, each of our freedoms is above our body.

The rest seems to clearly refer to man-world.

Finally, in Genesis 3:21, �tunics of skins� and clothed them�. To the physical body, God adds the empty soul (the mold formed by our decisions which, in our freedom, shaped the essence of God and which, after deciding to betray God � choosing evil, the apple � broke and was emptied � and which Jesus Christ repaired in the world, giving us the possibility of being filled again). Keep in mind that even before, as wishes, they felt naked, empty of the essence of God, and now as bodies, He attaches their empty soul, their empty wish; He dresses them in something that is now superficial, hollow (clothing), what was left of what we were. Now the new creation is body plus soul, because otherwise, the soul with no essence, without being anchored by the body, would have fallen hopelessly toward Lucifer, into eternal torture.








�      1st Part. Our origin in Heaven. 1st Expulsion. Chapters  1-3.




Here, He forms the earth and heavens. He places man in Eden, which is really heaven (Ezekiel 28:12- 17). The devil was there, the serpent, before revealing himself and falling (fallen angel). For us, heaven could not be described as anything other than what we know: our environment on earth. In the first verses is the creation of the earth, and so it should be, but is the only beginning conceivable by man: origin, earth. That is, even if we first had a celestial nature, how would He explain it? How do you explain heaven? And above all, did God want to explain it? No. The reason has already been discussed: to preserve our freedom and be able to recover us without coercion.

In this first part, in the Garden of Eden, He always calls them �man� or �woman�, and they are later called Adam and Eve. An important difference, because calling him �man� does not refer even metaphorically to one, but to many.

The �man� did this...

The �woman� said that... (even in this case it can be generalized).

Here, because of the woman, man ceases to be what he was for God. Both �die�: the woman �killed� by the devil, the man �killed� by the woman. Death of Being So the word �woman� is not �female�, but represents those who are emptied of God by believing the devil, those who are not written in the book of life here among us, or those who do not listen and as fools only have ears for money and the idols of the world, for the devil. I say �represents�, but it actually corresponds to what happened in heaven.

�Man�, also empty of God because of the �woman�, will have his ears open to the word of God in the world, as they did not let themselves be convinced by the devil, but because of their love for the �woman�. But through the �man�, the �woman� can find salvation, and this is symbolized by the rib, which is also near the heart. Because of the love of the �man�, the �woman� is given an opportunity; or, put another way: if because of the �woman�, the �man� dies, then the �woman� can only live because of the work of the �man�. It is therefore a representation of what was to happen; that later follows with �daughters of men� contrasted with the term �sons of God�.

In this 1st Part, �man� and �woman� are cast out of heaven (Eden).

�      2nd Part. Close to God, not on earth yet. 2nd Expulsion. Chapter 4.



We are now out of Eden. It tells the story of Cain and Abel, sons of Adam and Eve (now they are named, at the end of Chapter 3 Eve is also named, when they are cast out). Here, they still talk face to face with God, even those who do not �please� the Lord. Again, one kills the other (Cain kills Abel). Curiously, the story (death of being) is repeated. Cain is �cast out� because of this to somewhere else that will not give him any fruit (those who do not hear, on earth they do not receive the Spirit). It isn�t an expulsion from a real place, given that in the place he is sent to he should be alone, but it speaks of him being there with people who can hurt him. He even marries and has offspring in a place where there is no one, because until now there was only Eden and the place where Adam and Eve were sent to, and their offspring.


Genesis 4:12

When you till the ground it will no longer yield up its strength to you. A restless wanderer you will be on earth.'

Genesis 4:14-15

Look, today you drive me from the surface of the earth. I must hide from you, and be a restless wanderer on earth. Why, whoever comes across me will kill me!'

'Very well, then,' Yahweh replied, 'whoever kills Cain will suffer a sevenfold vengeance.' So Yahweh put a mark on Cain, so that no one coming across him would kill him.


It means that wherever he is, he cannot receive fruit. Cast out from the presence of God. It is not an expulsion from an actual place.

The Eves or Cains (whose offspring, as I said, are later called �daughters of men�) are condemned to wander the earth without receiving the Holy Spirit if not for the Adams or Abels, since the latter were killed by the former.


Recap of the 2nd Part, �being close to God�. Chapter 5.


Genesis 5:1-2

This is the roll of Adam's descendants: On the day that God created Adam he made him in the likeness of God.

Male and female he created them. He blessed them and gave them the name Man, when they were created.


�      3rd Part. Noah; we go from �Close to God� to our earth. Chapters 6-9.



The story was �interrupted� with the recap in chapter 5.

Genesis 6:1-2

When people began being numerous on earth, and daughters had been born to them,

the sons of God, looking at the women, saw how beautiful they were and married as many of them as they chose.


It is assumed that we are still close to God. The Adams join with the Eves, or the Abels with the Cains, or the hearing with the deaf.

The same thing that happened in heaven keeps happening: the �woman� loses or �kills� the �man�. The deaf kill those who hear. God puts us all together.

He makes clean slate, symbolized by Noah and the ark. The flood is the new beginning as the true nature of men as we are, with bodies. Again, with an impossible DNA. Starting from Noah, God disappears for us. Before, even the deaf could talk to Him; from now on, only a select few.

Noah symbolizes our passage from a �celestial� nature to the nature of man, which confirms that God is Love. He provides what is necessary for our salvation, and human nature is a tethered nature (without which our emptiness would fall along with Lucifer, eternal death) so that, in using our freedom and the later redemption of this nature (Jesus), we can fill ourselves with God again and be saved.


Recap of the 3rd Part, �Noah and our earth�. Chapter 10.


This begins with the same structure as the recap of �being close to God� (that of our first stay out of heaven, but not on earth, 2nd part).


Genesis 10:1

These are the descendants of Noah's sons, Shem, Ham and Japheth, to whom sons were born after the flood:               �


The descendants of Noah and the kingdoms of the earth that they form are recounted and later will be discussed and named in the Bible. Interestingly, in the previous part about our first stay out of heaven, no kingdom or city created by them is named (with all the years they lived). Nor any towns or peoples. Although it is true that everything is �erased� by the flood, it�s still strange that they aren�t even named... And what a coincidence: starting from Noah, man lives 120 years and not the 800 or more years they lived in the part before our earth. Today the oldest woman in the world is 116 according to the Guinness Book of World Records. Today� on our earth.

Genesis 6:3                                            (3rd Part)

Yahweh said, 'My spirit cannot be indefinitely responsible for human beings, who are only flesh; let the time allowed each be a hundred and twenty years.'

�      Chapter 11. The Tower of Babel. Independently summarizes all of the above.

Veamos la torre de Babel:

Let�s look at the tower of Babel:

Genesis 11:1-2

Now the whole earth had one language and few words.

And as men migrated from the east[1] , they found a plain in the land of Shinar and settled there.                          (Revised Standard Version � Catholic Edition1)


We are in heaven, all of us God�s wishes. But we begin to doubt => humanity moves from the east[2] (from the rising sun to sunset, to death). And we are in the valley (= lowland area, usually next to a river => Life = God). We are emptying ourselves or doubting, and we�re no longer in God, but we are still in heaven, or perhaps in a moment that is post-Eden and before the world (corresponds to the section �being close to God�).

Genesis 11:3

They said to one another, 'Come, let us make bricks and bake them in the fire.' For stone they used bricks, and for mortar they used bitumen.

Perhaps these bricks symbolize our containers, souls or person, empty of the Spirit.

Genesis 11:4-9

'Come,' they said, 'let us build ourselves a city and a tower with its top reaching heaven. Let us make a name for ourselves, so that we do not get scattered all over the world.'

Now Yahweh came down to see the city and the tower that the people had built. 'So they are all a single people with a single language!' said Yahweh. 'This is only the start of their undertakings! Now nothing they plan to do will be beyond them.

Come, let us go down and confuse their language there, so that they cannot understand one another.'

Yahweh scattered them thence all over the world, and they stopped building the city.

That is why it was called Babel, since there Yahweh confused the language of the whole world, and from there Yahweh scattered them all over the world.


After the betrayal in heaven, God waits patiently to see if those who are open to the word of God can �convert� the deaf. To see if we can go back to being what we all were before. But we still had the memory of what appened and are conscious of God. His intention is to give us a new opportunity, to see if we could fill ourselves with love, and see who does so. But, knowing what had happened, because we feared Him, we decided to feign a good relationship, become false converts, join together like hollow bricks (empty of love, really) in order to return to where we fell from, to reach God. It�s a conspiracy among everyone, showing a false sentiment out of fear. We stop fighting, we conspire in our own interest. And God didn�t want slaves; He didn�t want lies or for us to choose love out of fear (love that wouldn�t be authentic). So He confuses our language and scatters us across the face of the earth (Noah). And what is it referring to with our language? If you imagine, then, that we knew our origin and we knew our problem, each and every one of us shared the same false and empty behavior of pretend love, �the whole earth had one language and few words�. We all agreed out of fear of disappearing, so He �confuses� everything. It says that He changed our language and at that point scattered us across the globe. I think it refers to the moment when God becomes invisible, when we are no longer conscious of Him (from here on in the Bible, people do not talk to God, only the chosen or prophets). As men, we have no memory of what we were => beginning of confusion, and, depending on where you were born, chances are you�ve received one religion or another (also part of God�s planned confusion). Perhaps this even depends on our level of doubt in heaven, which translates to our understanding on earth and to that religion adapted to that understanding that God gives us to �get closer� to Him (meaning our renunciation of the world and our faithfulness to God can save us, through His mercy). Ultimately, it is the underlying love in all religions which allows us to choose God, and Jesus Christ who has made us all potential wishes of God, redeeming or fixing man�s flaw which we had in our origin, when we were not men yet (with body): the betrayal, the apple. What we do in the world is exercise our freedom to choose God without coercion. The exact moment in which God makes us men (with body), I believe, is Noah, certainly not in the passage of Adam and Eve (in heaven), because this is the metaphorical description, as I said, of the actual rebellion. In the tower of Babel, long story short, we started without bodies, we were those empty persons who joined together in conspiracy, like identical, hollow bricks, and God scattered us across the earth without knowledge of Him, which is represented by Noah�s ark (this new beginning).

Well, if this is so, and regardless of what is was for, it would be more significant because it is now known, because it might speak of a convergence of all religions in love, in Jesus Christ; it might speak of the approaching end of everything. Why let the secret that has been the foundation of our test and choice be unveiled? The answers to all (almost all) men�s questions about Life?... And being that those 7 religions come from God, that we are all saved by Jesus Christ, that they are all founded in justice, mercy, compassion and love (although some ignore this), wouldn�t these religions or churches, united, ultimately be the body of the universal church of Jesus Christ, and Christ its head? Similar to what the Gospels tell us, shouldn�t we feel united with each other? Different, of course, like the foot calloused by contact with the hard ground is different from the shoulder, but in the end they both share the same life. All men are saved by Jesus Christ; we were all creations of God the Father in His image and likeness, brothers of Jesus Christ in our person or freedom, first as wishes and later as well, because that same person we hold in our bodies is the one that was emptied in heaven. But even being confused or muddled, we are the same. Similarly, the person of Jesus Christ is the same person as in heaven, that of the first wish of God, able to keep Him as He was, who pleased Him so that He created the rest of us; unlike us, he committed no sin and kept God in himself and was God as well as person. Then, because of love, Jesus Christ imprisoned himself in one of these bodies so that his person would suffer in our new nature and in that limitation, with his body subjected to need and temptation, his extreme love broke man�s own limitation to receive God. Freedom able to contain infinite God, he tested himself within the limitations of man. The test was horrible and extreme, but he didn�t fail; he remained in love, making the limited nature of man (any person + body) able to contain God.

Thinking, then, that Noah�s Ark along with the Tower of Babel are the concealment of God and our embroilment regarding our knowledge of Him, we find ourselves again with a new logical beginning that once again has an impossible worldly DNA, from a single family, as I said. Furthermore, God lets us know that He will not do another �reset�, lest we dismiss the importance of our lives and say, �Well, if I don�t save myself now, He�ll do something to save me�. Our freedom now decides without coercion in this life, because we are not obliged to fear God (or a lack thereof).


Genesis 9:11

And I shall maintain my covenant with you: that never again shall all living things be destroyed by the waters of a flood, nor shall there ever again be a flood to devastate the earth.'


Unfortunately, this good news, which is God�s covenant with us, is not so good for those who do not find Him here, because He is also telling us that there won�t be a new beginning or new opportunity. There won�t be a new environment, He�s not going back to the drawing board. The next step will be to go back up or keep going down.



[2] The literal translation from Hebrew and Greek is �from the east�, which is the translation used in the Spanish version of NJB. Some versions of the bible, including the English NJB, use the alternate translation �eastwards� based on extrapolation of meaning from Genesis 13:11.


�      Chapter 12. Abraham. Our history of Salvation starts here.



After explaining everything that happened in heaven, what happened with God before earth and before becoming men with bodies; after explaining the reasons for everything and even giving us metaphors in place of cartoons (because that�s all God was missing to teach us in our childish ignorance), our palpable History of Salvation on earth finally begins, in one like us, with our nature; a sinner like us, but made righteous by faith, and who in fact becomes our father in faith. It is Abraham, of course, who starts our salvation here, where God wanted to make a clear foreshadowing of the sacrifice of Jesus Christ (Abraham and Isaac), for Jesus Christ really is the actual beginning of our Salvation and existence.


Anyway, I just want to emphasize that the confusion of Babel, the muddling of our knowledge of God and differentiation of religions, is also the knot through which the Eves or Cains (who, like the rest of us, can no longer see God after His concealment in the �reset� of Noah�s ark) cannot pass, because they cannot understand any of these religions. They will not receive the true fruits of the world, they cannot perceive God in any way except through the Adams, for although God becomes invisible to all, the Adams can feel Him. So I would emphasize the impossibility for many to listen to God, and not because they are of other religions, as I believe that Faith is renouncing the world for Love of God, and consequently for love of neighbor, too. Furthermore, I know that many of those who practice other religions, understood with Love, are open to God. This is the ultimate reason that all nations will eventually join in Love, as it is written. But so far it hasn�t happened, because, no longer just between religions, but in our own houses we are separated. Why do you think that Jesus Christ came to bring a sword and not peace?


Gospel of Matthew 10:34-36

'Do not suppose that I have come to bring peace to the earth: it is not peace I have come to bring, but a sword.

For I have come to set son against father, daughter against mother, daughter-in-law against mother-in-law;

a person's enemies will be the members of his own household.



Actually, it�s because only after his passion could man receive the Holy Spirit, but not all of them. The devil leaves those that he already owns alone, but goes to battle with the children of God, and he wages it through the others as well. Those temptations that attack those who are open to God become judgments and bad tricks in the Eves against the Adams. And we can see this in our families, where having the same education there are some who believe (truly believe, not just talk) and others who don�t. I�m convinced that this also occurs, for example, in Muslim families, because Jesus Christ speaks to (and saves) all mankind. It is true that in Islam, the Eves might be a bit more formal in what they say, but it�s the same thing.

And if everything really is as I say in this essay, wouldn�t that mean that God wants to reveal what He concealed? That the time is approaching when the lion will graze with the lamb? The union of the peoples? In which everyone, even the Eves, may hear? The end times? Don�t write it off completely. Think it over, for it is written that the hawk hunting the �Adams� is also the deaf, the Eves; and if the deaf finally hear, they will no longer pursue the Adams. At last, they will graze together. Yes � not only the various �sons of God� of the different religions, but also the �daughters of men�, the Eves or Cains, the deaf.


Adam and Eve. Genesis.











I have already told you where the Bible says it is (The Seven Spirits of God p. 17). I am interested in showing whether this can really be so. Moreover, to verify these religions as valid, proves that the redemption of Jesus is Universal, is valid for all men, not only for Christians. This redemption legitimises the new Nature Man, saving us from the death that we reach up there, when we go from being heavenly nature or the desires of God, to being nothing at all, empty worms of God. Confirmation of this fact is also proof of all that has been said and adds logic to our world.

There are several religions confirmed as sent by God, in addition to the three exposed here (Christianity, Islam, Judaism). They are the religions guided by love and mercy, which show evidence of sharing the same origin, as for example Taoism, which in a very similar way describes a Tao with two faces, like a trinity speaking in a thick way (this is explained in the Logic of God). The Hare Krishna are also among these, as a monotheistic evolution of Hinduism so to speak... Actually the Bible speaks of seven valid religions, and I believe that, in this case, it is not a symbolic number.
Well, I don't suppose any of the faithful of any religion would think that this could be so. In the book already mentioned, I show that there are several religions that lead to God, although I have written this essay for the Judeo-Christians, to whom I would invite you to complete this point with the Conclusion and the appendix.





�      Judaism. Foreshadowing of Christ in the Torah.



It's a shame that God was preparing so many years for the arrival of His Son, the Savior of mankind, and they don�t recognize him. It was very difficult for mankind to accept the Son of God, for Islam because they weren�t prepared as the people to whom he was directed, he wasn�t even shown as such; however, the Jews were prepared for him after their History of Salvation (which is part of our own). In fact, they can still look back to the Old Testament and see the foreshadowing of Jesus Christ in several places in the Torah. Let's start with this reading:


Numbers 21:4-9

They left Mount Hor by the road to the Sea of Suph, to skirt round Edom. On the way the people lost patience.

They spoke against God and against Moses, 'Why did you bring us out of Egypt to die in the desert? For there is neither food nor water here; we are sick of this meagre diet.'

At this, God sent fiery serpents among the people; their bite brought death to many in Israel.

The people came and said to Moses, 'We have sinned by speaking against Yahweh and against you. Intercede for us with Yahweh to save us from these serpents.'

Moses interceded for the people,

and Yahweh replied, 'Make a fiery serpent and raise it as a standard. Anyone who is bitten and looks at it will survive.'

Moses then made a serpent out of bronze and raised it as a standard, and anyone who was bitten by a serpent and looked at the bronze serpent survived.

From the world this is easily interpretable, but let�s try to analyze this passage from the perspective of heaven.

Imagine that this reading also speaks of us when we were in heaven, for here we can find this �duality� of which I speak. I understand that for a Jew who has not seen the foreshadowing of Jesus Christ here, it will be even more difficult to place this passage in heaven, but let's try.

The first passage seems to place us and describe to us what was happening or beginning to happen:


4 They left Mount Hor, on the way to the Red Sea, around the land of Edom. The people became impatient on the way.


We are in heaven (mountain, high -heaven-) and have already been put on the path to the sea = death (the sea is known to symbolize death). It would be like saying: these people who were in heaven (as symbolized by the mountain of Hor) were already dissenting and going down the wrong path (path of death, symbolized by the sea).


It says: 'Why did you bring us out of Egypt to die in the desert? For there is neither food nor water here; we are sick of this meagre diet.'


This may refer to Freedom (Egypt = enslavement of the people of Israel, of us). Why did you wish us and make us free and independent of you? Why have you brought us up = ascended = improved to die in the desert? In reality, as in the normal perspective from the earth, it seems to tell us that they complained even after getting freedom and having food provided by God. It also speaks of a lie or deceit (as with the snake and the apple) which the Israelites or the angels in heaven have become prisoners of: �to die in the wilderness�; it is false because they have food although they say they don�t.

This passage may also reflect doubt about God, the temptation of the devil. �For there is no food or water, and we are tired of this meager diet�. Diet = Essence, Spirit; that which gives life. In Eden something similar is described: Adam and Eve have all the trees at their disposal (the diet, manna is the food that has the flavor that is most pleasing to each), but because of the lies of the devil, the apple is more appetizing (the food and water in the passage).



Numbers 21:6    

At this, God sent fiery serpents among the people; their bite brought death to many in Israel.


As already described, by doubting God and emptying ourselves of His essence, we fall lifeless far from the kingdom; but God joins us to bodies to save us and prevent us from continuing to fall and places us alongside the demons (snakes that have not only doubted but hated the essence) so that we can exercise our freedom to choose: God and filling ourselves with Life (the manna or His essence, that in some translations is called bread without body), or the devil and the world, and continuing in death. It isn�t actually a punishment of a vengeful God; it�s placing us in a situation where we can be saved because, in order to be saved, we have to freely want to be His wishes again, and without choice, freedom is not possible. So, this face of God aligns more closely with the New Testament, a God of love, not vengeance.

 So, many in the world fall into the devil�s deceptions and temptations and die (because sin brings you to, or confirms your death).


Then comes:

Numbers 21:7

The people came and said to Moses, 'We have sinned by speaking against Yahweh and against you. Intercede for us with Yahweh to save us from these serpents.' Moses interceded for the people,


Men in their search for God (Torah or Old Testament) beg Him for salvation. They repent, and man matures.



Numbers 21:8

and Yahweh replied, 'Make a fiery serpent and raise it as a standard. Anyone who is bitten and looks at it will survive.'


After the plea in the passage, when the people are ready to receive him, looked at from heaven�s perspective, He sends His Son to be raised up on a cross (standard) and everyone who died in sin who looks at him (approaches him) lives. Why else would He use a fiery serpent for salvation (a symbol of death), and not something good or nice? The fiery serpent is Jesus Christ nailed to the cross, bloodied and disfigured, from which they avert their eyes; that which, symbolizing death (death in the world), brings life, resurrection. Curious that looking at an image of death, one lives; curious that when we die for others, we get eternal life.


There's more foreshadowing of Jesus Christ in the Bible, probably more than the exegetes are aware of. Another in which you can see foreshadowing (perhaps not as clear as the snakes) is:


Exodus 17:10-12

Joshua did as Moses had told him and went out to engage Amalek, while Moses, Aaron and Hur went up to the top of the hill.

As long as Moses kept his arms raised, Israel had the advantage; when he let his arms fall, the advantage went to Amalek.


Well, let's think a bit about this passage. Without delving into the meaning of it, one could say it�s childish, that it seems like a joke on God�s part: raise your hands and you win; put them down and you lose => and also hundreds of people die. But it�s not, far from it, because everything in the Bible is there for a reason.

Let's take a look. On the one hand, raising your arms means effort and suffering (so much so that Aaron and Hur had to hold Moses). In a way, God tells us: renounce the world and die (suffer) for others (by raising his hands Israel wins, he suffers for Israel) and I will be with you and you will win. If you lower them and stay comfortable (selfish), lack of will, you lose your life as well as others that you could have saved. On the other hand, the cross symbolizes exactly the same thing, renouncing the world for love of neighbor. It�s foreshadowing of Jesus Christ both in form, because the arms are raised in crucifixion, and in what it represents.

And there are others:


Isaiah 9:5              

For a son has been born for us, a son has been given to us, and dominion has been laid on his shoulders; and this is the name he has been given, 'Wonder-Counsellor, Mighty-God, Eternal-Father, Prince-of-Peace'


Isaiah 53:3-6

he was despised, the lowest of men, a man of sorrows, familiar with suffering, one from whom, as it were, we averted our gaze, despised, for whom we had no regard.

Yet ours were the sufferings he was bearing, ours the sorrows he was carrying, while we thought of him as someone being punished and struck with affliction by God; whereas he was being wounded for our rebellions, crushed because of our guilt; the punishment reconciling us fell on him, and we have been healed by his bruises.

We had all gone astray like sheep, each taking his own way, and Yahweh brought the acts of rebellion of all of us to bear on him.

Ill-treated and afflicted, he never opened his mouth, like a lamb led to the slaughter-house, like a sheep dumb before its shearers he never opened his mouth.


Isaiah 7:14          

The Lord will give you a sign in any case: It is this: the young woman is with child and will give birth to a son whom she will call Immanuel.


Micah 5:1

But you (Bethlehem) Ephrathah, the least of the clans of Judah, from you will come for me a future ruler of Israel whose origins go back to the distant past, to the days of old.


Zechariah 9:9    

Rejoice heart and soul, daughter of Zion! Shout for joy, daughter of Jerusalem! Look, your king is approaching, he is vindicated and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.


Zechariah 12:10 

But over the House of David and the inhabitants of Jerusalem I shall pour out a spirit of grace and prayer, and they will look to me. They will mourn for the one whom they have pierced as though for an only child, and weep for him as people weep for a first-born child.


Psalms 22:16-18   

A pack of dogs surrounds me, a gang of villains closing in on me as if to hack off my hands and my feet. I can count every one of my bones, while they look on and gloat; they divide my garments among them and cast lots for my clothing.




In the figure of Isaac:


Isaac: Prefiguration of Jesus



Furthermore, the complete Holy Trinity figures in here; God the Father (person) is Abraham, who Sacrifices the Son Jesus (who is Isaac and the ram) and the sacrifice is made to God Spirit (God in the scripture) so that the sacrifice of the Son will make all men worthy of the same Holy Spirit. I think that this foreshadowing doesn�t speak of the relationship between the persons, but rather the purpose of Christ�s cross: to give us Life again, the Holy Spirit; and the immense Love God has for us, because He loves us with all His being. It�s true that Jesus is distinct from the Holy Spirit (anyone who blasphemes against It will not be forgiven), as we have seen in the section of the Holy Trinity. In this foreshadowing, aside from the differentiation between Isaac and the ram (both worthy for sacrifice -the ram a posteriori-), it distinguishes between Jesus the person or soul containing the essence of God (Isaac) and Jesus the man (body, ram). Jesus� person, able to retain infinite God, doesn�t die, and by remaining in infinite love, keeps being God and thus saves us, validates us. The ram or the body of Jesus is sacrificed and dies. Consider that man (nature) is the fruit of sin, because we were not like this before. Jesus takes the form of �sin� to save us. What�s better than a ram with horns to symbolize sin? I think, this is the differentiation referred to in the Quran (Isaac/Jesus able to retain God-God- does not die, is still able to contain infinite God) as stated in the later section �Islam� -but Muslims do not understand it this way-. Finally, it is the sacrifice of Jesus (faith of Abraham and Isaac) that makes the ram worthy as a sacrifice to God; which also symbolizes, with respect to Jesus, that he makes our bodies (rams) worthy of God, to be received by Him and to receive Him (the Holy Spirit). All men of all nations and/or religions! Thus, he says:



Genesis 22,15-18

The angel of Yahweh called Abraham a second time from heaven.

'I swear by my own self, Yahweh declares, that because you have done this, because you have not refused me your own beloved son,

I will shower blessings on you and make your descendants as numerous as the stars of heaven and the grains of sand on the seashore. Your descendants will gain possession of the gates of their enemies.  All nations on earth will bless themselves by your descendants, because you have obeyed my command.'


Sodom and Gomorrah: They are a foreshadowing of us without any righteous person to save us. I know the event of Sodom goes before the foreshadowing of Jesus in Isaac and thus makes perfect sense, but I wanted to put it here to show you the clearest part first.

The sin of Sodom is not only �lewdness�:


Ezekiel 16:49-50

The crime of your sister Sodom was pride, gluttony, calm complacency; such were hers and her daughters' crimes. They never helped the poor and needy; they were proud, and engaged in loathsome practices before me, and so I swept them away as you have seen.


     It is the sin that man made.

     Now let�s see the intervention of Abraham before God to save them:


Genesis 18:20-33

Then Yahweh said, 'The outcry against Sodom and Gomorrah is so great and their sin is so grave,

that I shall go down and see whether or not their actions are at all as the outcry reaching me would suggest. Then I shall know.'

While the men left there and went to Sodom, Yahweh remained in Abraham's presence.

Abraham stepped forward and said, 'Will you really destroy the upright with the guilty?

Suppose there are fifty upright people in the city. Will you really destroy it? Will you not spare the place for the sake of the fifty upright in it?

Do not think of doing such a thing: to put the upright to death with the guilty, so that upright and guilty fare alike! Is the judge of the whole world not to act justly?'

Yahweh replied, 'If I find fifty upright people in the city of Sodom, I will spare the whole place because of them.'

Abraham spoke up and said, 'It is presumptuous of me to speak to the Lord, I who am dust and ashes:

Suppose the fifty upright were five short? Would you destroy the whole city because of five?' 'No,' he replied, 'I shall not destroy it if I find forty-five there.'

Abraham persisted and said, 'Suppose there are forty to be found there?' 'I shall not do it,' he replied, 'for the sake of the forty.'

Abraham said, 'I hope the Lord will not be angry if I go on: Suppose there are only thirty to be found there?' 'I shall not do it,' he replied, 'if I find thirty there.'

He said, 'It is presumptuous of me to speak to the Lord: Suppose there are only twenty there?' 'I shall not destroy it,' he replied, 'for the sake of the twenty.'

He said, 'I trust my Lord will not be angry if I speak once more: perhaps there will only be ten.' 'I shall not destroy it,' he replied, 'for the sake of the ten.'

When he had finished talking to Abraham Yahweh went away, and Abraham returned home.


As in the previous case, imagine that Abraham is the foreshadowing of the person God the Father, and God (Yahweh) is the Holy Spirit. Suppose that we are Sodom, those empty wishes of God, held by the nature of man, knowing sin. We have fallen and no one is worthy. Again, I�m not referring to the relationship between God�s 3 persons (let�s abstract from �I who am dust and ashes��); foreshadowing is only put in the Bible for our understanding. In this scripture, it tells us that God saves or is able to save many because of the �deeds� or existence of a few. It makes us understand little by little, that if there are 50, 45, 30, 10 righteous men... But there are no righteous men. Jesus Christ is not there yet (not even in the order of foreshadowing; remember the sacrifice of Isaac in Genesis comes later). And speaking of justice, does justice really work like that? Wouldn�t it have been more reasonable for us to extract the 10 righteous ones, if there had been any, and convict the guilty? Yet God would have saved the city for those 10. In fact, He later sends angels to take Lot and his family away from Sodom before destroying it. It is not our logic, here it speaks of the figure of Christ the Redeemer. Because of one righteous man, who doesn�t exist here, we are saved. He makes us able to receive the Holy Spirit again. And actually, he saves us from death, just as Sodom would have been saved from destruction by those righteous 10, but they wouldn�t have made all Sodomites righteous. Today, like the Sodomites, we would all be wishes who emptied ourselves of God, tortured for eternity along with those who can only hate. However, Jesus Christ has validated man as a container for the Holy Spirit and so, for that alone, even though our cities today are like those of Sodom, even though each of us sins, even without knowing it (we aren�t saints, after all); even so, we can continue to live with the possibility of receiving the Spirit. We are not struck down; rather, God waits patiently in His love for us to come, to awaken from our night of sin, to open the door to Him. He hopes we will stop seeing only ourselves and look to others a little more, because there, outside our door, He is waiting. Does this mean that we�ll all go to heaven now? No. Neither would all the Sodomites have been made righteous by those 10. It means that He has already saved us from hell, and thanks to Him we can freely choose to become children of God again (something that we stopped being when we emptied ourselves), or children of the devil and his idols of the world. Even if we choose God, we can never be what we were, because after knowing sin, we will always have the nature of man. We would be adopted children thanks to Jesus Christ, who has adapted our prosthetics, our bodies, to hold the Spirit.

Sodom, then, represents us without Jesus Christ. I�m not sure at what point in our existence. I�m not sure if it�s right after emptying ourselves of God, before the nature of �man�, or already on earth, but it�s us before being saved. As for God�s 3 persons in this foreshadowing, remember that Jesus Christ is the only one of God�s persons who also shares a nature with us; that is, first he was God�s wish or created person (freedom), God created the freedom of Christ and it housed God, infinite, without changing Him one iota, and he keeps being Him, but he is also a created person. So much so that he again takes on our nature as sinners to save us, even though he did not sin. With regard to man, only our nature can save or validate our nature, because if not, it wouldn�t have been tested. How do you test the resistance of a material without using that material? It is the permanence of the Holy Spirit in all Its intensity, like God Himself, within the new nature of man, and under all the temptations that the personification of �wickedness� (the devil) tests Jesus Christ with, which validates, certifies, verifies and proves that the nature of man is God�s wish, able to receive and keep the Holy Spirit. The fact that we were made in the image and likeness of God in heaven also works in reverse: to return to what we were, the nature of man is made in the image and likeness of God in Jesus Christ. Thanks to him and his love, we are capable once again. Thus, it is reasonable that, in this foreshadowing, both by being and by not being, he represents the value of the Messiah, our Savior, which is exactly what he is.


Moses was saved from the Pharaoh by wood floating in water and then was king (leader of his people). Christ was also saved from Herod, and the wood and water (cross and our baptism) save us and reaffirm his glory, as king of nations.


In the figure of Jonah

The 3 days Jonah was in the whale foreshadows the death and resurrection of Jesus on the third day.


In the figure of Joseph.

Jesus is the �beloved Son� like Joseph. When Jesus proclaims himself the Messiah, his brothers, the Jews, are envious and malicious, like Joseph, who was sold by his brothers to foreigners as Jesus was by the Jews (his brothers) to the Romans. Joseph, who was arrested with two prisoners, announces to one his death, and to the other his glorious liberation. Jesus was crucified between two thieves; to one he promises heaven, and the other is left in his damnation.

Joseph fed the people with the wheat that had been stored and Jesus is the bread of life come down from heaven. The Pharaoh renamed Joseph and called him Savior of the world; Jesus is the Savior of mankind. Joseph forgives his brothers, and Jesus his executioners. Both are glorified, one by his nation and the other in every place and nation.

    There are many more readings in the Torah that foreshadow Christ, you only have to open a search engine and put �foreshadowing of Christ in the Old Testament.�.

 If the Israelites, so studious of the Torah in their search for God, have not seen Christ in these scriptures, who will see God in them? Just some Adams? What about the deaf? Maybe God wants to clarify the muddling of Babel for us, the subject of this book, so that even they can save themselves because of their understanding. Anyway, God knows how He will use His infinite mercy, respecting our freedom.

In Israel�s history is the history of salvation of all men. Because everything is repeated: the pharaoh or the devil (sin) is the one who keeps us as slaves, God frees us from bondage (Jesus breaks the chains and makes us worthy of God) and we wander in the desert (the world) to the promised land (he who has God with him will get there here in the world).

So it happened that the blood of an innocent lamb or goat saved the firstborn from death and caused Israel�s liberation. It was this fact; even Yahweh tells Moses that from that day �this month will be counted as the beginning of months...�. Well, a while later, the blood of Jesus, the innocent lamb who gave his spirit at three in the afternoon, that is, at the end of Nisan 14, which is also the time of the Passover sacrifice of the lamb, frees all men from DEATH; the DEATH our BEING. Coincidence? No. God measures everything.


Gospel of John 19:31

 It was the Day of Preparation, and to avoid the bodies' remaining on the cross during the Sabbath -- since that Sabbath was a day of special solemnity -- the Jews asked Pilate to have the legs broken and the bodies taken away.

In the history of Israel, once in the Promised Land, or with the Holy Spirit within us in our personal history, we can now defeat the 7 peoples who are bigger than us. In the Torah, they are the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites. In our life are the 7 Deadly Sins: lust, sloth, gluttony, wrath, envy, greed, pride. For without the Holy Spirit, we are unable to overcome sin because, without God, our nature is to only look at ourselves or, at most, at our own because of affection. It is true that there are sins that affect us more than others, and the devil will tempt us with those where we are weaker, but all can be overcome with the Holy Spirit, although we will win little by little, as the scriptures say.


But I�ll go even further. It is repeated even from heaven, as I have been saying. Thanks to Jesus (1st and only wish that pleases God by keeping himself in Him as God), the others are created. Later, we become slaves of death, sin; by listening to the devil, we empty ourselves of God and we fall with him to the earth, with the devil into Egypt (for the devil is the prince of the world). And we were slaves until the sacrifice of the innocent lamb, of Jesus, because until then we could not receive the Holy Spirit (we had ceased to be God�s �wish�). That day was when Christ made the nature of man capable of retaining God as he did in the beginning with nature of �wish� (created freedom + God�s essence). Now free, we must walk through the desert until we fill ourselves with the Spirit and return to the promised land. Of course, as it happened, some people prefer slavery (return to Egypt, the things of the world and its prince) to manna from heaven (Holy Spirit; Numbers 21:5, which we saw earlier). For the rest, in our life, what keeps us out of the Promised Land? The seven peoples that dwell within man, these 7 deadly sins? Must we cast them out by force to make room for the Holy Spirit? No. At least not by our own force. The Holy Spirit is a Gift; we should desire it, have Faith and ask God for it. Our story of salvation, like that of Israel, is thanks to God; it comes from Him. Perhaps the first step is to accept the manna from heaven and give up our past with Pharaoh, take the first step to turn away from sin and enter the desert; then He will help us. Maybe that�s how the entrance of the Spirit begins within us, and we arrive at the gates of the Promised Land and the invasion begins. We cannot control It, but the new covenant is sealed with the blood of Jesus and now we can receive It. And this is our history, or� what do you think? That the Israelites were going to take 40 years to get from Egypt to Canaan? Of course not; it�s a symbolic number, and what does it really represent? Not only the time of rebellion of the people of Israel, but also your own time of rebellion, the time it takes to fill yourself with the Holy Spirit if along the way you have not worshipped the golden calf or been bitten by the snakes. It often symbolizes an entire lifetime. In the first reading (Numbers 21:4-9) we saw our history of salvation summarized and focused from heaven, which ends when we are freed from real slavery, from death of being by looking at the serpent on the staff (note that like with the ram, Christ man is represented by a snake, for he takes the form of sin or the form of a human � what we became when degenerated by sin); in the readings of Exodus and the Bible in general, we also see our story of salvation.

And so, doesn�t it all make sense? Given that the world is only the battlefield where we are to be tempted, where in choosing its prince and his idols (money, power, emotions, etc.) above God we condemn ourselves (we confirm our own sentencing), isn�t it understandable that God (infinite Love), in His Son, comes to die for the world, teaching us the real way to live, to be revived from our death? Isn�t it natural, then, that a fiery serpent foreshadows Christ, which is a symbol of death on the cross for the world but of life and resurrection for those who see him? He who loves us so much, how could He stop showing us His love? Upon closer examination of the saints, I see that almost all had a life of renunciation of the world.  Coincidence? No. Looking at it in perspective, it is a clear and courageous choice: choose God over the world.

And if it seems so clear to us Christians, why don�t the Israelites see it? Maybe they didn�t see it because it should be this way for the salvation of the world, of the Gentiles (of us).



Romans 11:25-32

I want you to be quite certain, brothers, of this mystery, to save you from congratulating yourselves on your own good sense: part of Israel had its mind hardened, but only until the gentiles have wholly come in;

and this is how all Israel will be saved. As scripture says: From Zion will come the Redeemer, he will remove godlessness from Jacob.

And this will be my covenant with them, when I take their sins away.

As regards the gospel, they are enemies, but for your sake; but as regards those who are God's choice, they are still well loved for the sake of their ancestors.

There is no change of mind on God's part about the gifts he has made or of his choice.

Just as you were in the past disobedient to God but now you have been shown mercy, through their disobedience;

so in the same way they are disobedient now, so that through the mercy shown to you they too will receive mercy.

God has imprisoned all human beings in their own disobedience only to show mercy to them all.


This scripture chosen for this point also has some, for me, unexpected verses which talk about us before the world, which makes me think that there must be many others in the Bible that apply this �duality�.

As for the people of Israel, it seems that it�s written to say that, thanks to their denial of Jesus Christ, Christianity came from them to spread to the rest of the world. Furthermore, it speaks of His mercy to the Gentiles (each one of us) before knowing Christ and that He will have with them when they convert.

I see the �duality� in Romans 11:32 God has imprisoned all human beings in their own disobedience only to show mercy to them all.


From this world, these verses don�t make much sense (and I haven�t seen any annotations, parallels, or explanations in the Bible). God makes us disobedient to use mercy with us? I don�t know�

From heaven, after the betrayal, God puts us in the cages that hold us and frees us to fall along with Lucifer because of His mercy. It is our rebellion which has emptied us, and because of it we have now been locked up as men, and He did it all to save us, to show us mercy. Furthermore, the bodies protect us, while we inhabit them, from demons, preventing them from attacking our souls (unless we let them pass freely -possessions). They are wonderful fortresses that protect us from them, and our freedom the gate that can let them in. We did not rise up against God and Lucifer hates us too for that, because in his madness, he thinks that maybe he would have won up there with our active rebellion. He ascribes all the blame for his destiny to us and hates us with every last particle of evil. Even more so now, after seeing the love God has for us despite everything, and the mercy that has been shown to us by locking us into men, what we are now.


But speaking only of the Jews, i.e., of them and what they accept, consider the beginning of Shema:


Hear, O Israel: Yahweh is our God, Yahweh is One. You shall love the Lord your God with all your heart, with all your soul, with all your strength�


Well, this is the most important commandment, as said by Jesus Christ; but he added something:


Gospel of Mark 12:29-31

Jesus replied, 'This is the first: Listen, Israel, the Lord our God is the one, only Lord,

and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength.

The second is this: You must love your neighbour as yourself. There is no commandment greater than these.'


It is indeed the same, but they say that Jesus, based on Leviticus (19:18) added the second part. Consider the commandments of Moses.


Exodus 20:2-17

'I am Yahweh your God who brought you out of Egypt, where you lived as slaves.

'You shall have no other gods to rival me.

'You shall not make yourself a carved image or any likeness of anything in heaven above or on earth beneath or in the waters under the earth.

'You shall not bow down to them or serve them. For I, Yahweh your God, am a jealous God and I punish a parent's fault in the children, the grandchildren, and the great-grandchildren among those who hate me; Exo 20:6  but I act with faithful love towards thousands of those who love me and keep my commandments.

'You shall not misuse the name of Yahweh your God, for Yahweh will not leave unpunished anyone who misuses his name.

'Remember the Sabbath day and keep it holy.

For six days you shall labour and do all your work,

but the seventh day is a Sabbath for Yahweh your God. You shall do no work that day, neither you nor your son nor your daughter nor your servants, men or women, nor your animals nor the alien living with you. Exo 20:11  For in six days Yahweh made the heavens, earth and sea and all that these contain, but on the seventh day he rested; that is why Yahweh has blessed the Sabbath day and made it sacred.

'Honour your father and your mother so that you may live long in the land that Yahweh your God is giving you.

'You shall not kill.

'You shall not commit adultery.

'You shall not steal.

'You shall not give false evidence against your neighbour.

'You shall not set your heart on your neighbour's house. You shall not set your heart on your neighbour's spouse, or servant, man or woman, or ox, or donkey, or any of your neighbour's possessions.'


The first commandments are about our love and faithfulness to God, which is included in the commandment above, the most important from the Shema, but what about the other six? They refer in one way or another to our neighbor, and these are included in the second; combined with the first, they encompass all ten: You shall love your neighbor as you love yourself.

This had already been seen by the Jews then, but they did not fully understand who that neighbor was:


Gospel of Luke 10:25-37

And now a lawyer stood up and, to test him, asked, 'Master, what must I do to inherit eternal life?'

He said to him, 'What is written in the Law? What is your reading of it?�

He replied, 'You must love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbour as yourself.'

Jesus said to him, 'You have answered right, do this and life is yours.'

But the man was anxious to justify himself and said to Jesus, 'And who is my neighbour?'

In answer Jesus said, 'A man was once on his way down from Jerusalem to Jericho and fell into the hands of bandits; they stripped him, beat him and then made off, leaving him half dead. Now a priest happened to be travelling down the same road, but when he saw the man, he passed by on the other side. In the same way a Levite who came to the place saw him, and passed by on the other side.

But a Samaritan traveller who came on him was moved with compassion when he saw him. He went up to him and bandaged his wounds, pouring oil and wine on them. He then lifted him onto his own mount and took him to an inn and looked after him.

Next day, he took out two denarii and handed them to the innkeeper and said, "Look after him, and on my way back I will make good any extra expense you have."

Which of these three, do you think, proved himself a neighbour to the man who fell into the bandits' hands?'

He replied, 'The one who showed pity towards him.' Jesus said to him, 'Go, and do the same yourself.'


So, let�s not look for justifications. Might this person be my neighbor? Or this other person? Perhaps this person from my town? No. Love comes out of oneself, for love gives, it doesn�t take for itself. It doesn�t ask questions, although it does discern. And the only discernment it makes is to know whether there is need on the part of the loved. In this respect, I was struck by something Rabbi David Rosen said in a meeting with the Neocatechumenal Way; truth is that I take it out of context now, but since it is a story can be analyzed independently:


It�s the story of two farmers who meet and one says to the other:

-Boris, do you love me?

-Of course I love you

-Boris, do you know what makes me suffer?

-I do not know.

-Then how can you say you love me if you do not know what makes me suffer?


And yet, we are able to love God, who has no needs and is the happiest Being, for He is Love. He doesn�t even have suffering, because here we can banish ours with a little of His Spirit. Did the Samaritan in the scripture not love the other? Did he know them to know what their sufferings were? No. Only what he saw. Love should discern if there is need, although it is not essential to do so, because if you give to one who asks of you, even if you suspect that it is not needed, all the good of that charity will fall equally upon you because the other will have received your love.

What this rabbi said applies in a relationship of coexistence. Perhaps in a more emotional relationship, which is what humans are more accustomed to. And always in a relationship where your neighbor is someone you know. But what credit is there for loving our own? Don�t the wicked love those who love them? And don�t they give signs of emotional �love� continuously in any social environment? (To keep their image, or not lose a friendship, or because they know the favor will be returned, or something else...). Well, which love is truer? Loving (often emotionally) your �neighbor� whom you know, or selfless love to any neighbor?

He who has love does not ask who to give it to, because he is like that, and someone who asks might have something else.


Gospel of Matthew 5:43-46

'You have heard how it was said, You will love your neighbour and hate your enemy.

But I say this to you, love your enemies and pray for those who persecute you;

so that you may be children of your Father in heaven, for he causes his sun to rise on the bad as well as the good, and sends down rain to fall on the upright and the wicked alike. For if you love those who love you, what reward will you get? Do not even the tax collectors do as much?


So, last night I opened a Bible reading �randomly�; that is, after praying an Our Father, I opened it where it fell and put my finger down without looking, and it left me with the passage of Ezekiel Chapter 3; as it is very short, I read the whole thing (if you are curious, search for it). Nothing would have happened if today I had not added text again on the subject of Judaism (which I often do: rewrite, you will have noticed that I repeat things because I don�t always follow the thread). But I�m here today, and as God, who we continually see in our history, also speaks to me in this way, so I have to speak to you:

 It is time that you turn your face toward our Lord Jesus Christ, for he has saved you from falling with Lucifer, but he will do nothing against your will because he respects our freedom. You must live the second commandment we have spoken about, just as eagerly as the first, for in loving our neighbor we are also loving God, because we were made in His image and likeness. Thus says the Lord Yahweh.

You want more evidence and reasoning? Read this complete essay. Are you still waiting for a savior messiah? Well look up for once and see that one whom you disparage is your messiah; he is there at your feet, showing love and humility, the path straight to heaven. Do I reproach you? No (Oh, happy crime that merited so great a redeemer). It was not your sin, but all men�s. He not only forgave you, but all humanity. He had to pass a test of extreme love to cleanse our sin, and not just sin here, but sin in heaven. Because there, all of us, Jews and non-Jews, �crucified� God. We expelled Him from within us (we didn�t kill Him because God cannot be killed, as it says in the Quran), but we did kill what we used to be with Him and then we stopped Being. Today we are all participants in the crucifixion of Jesus, because every time we sin, he is there, before God the Father asking for forgiveness with outstretched hands. And this is so because, if we do not fall with Lucifer, it is because our nature of man holds us, and the nature of man able to contain God is held by Jesus Christ. If not for this validated and �tethering� nature, each of the sins that here empty us of the Holy Spirit would lead us straight to hell, for an angel in that nature cannot sin without ceasing to be an angel. What is left then? The mercy of God the Father, Son and Holy Spirit that tosses us the lifeline �man�. Not so for the angels who hated God and whose freedom became perpetual hatred, because hatred is like that: it can�t choose to stop being what it is. We, on the other hand, can choose not to hate.

If God is love and from love emanates: mercy, compassion, piety, truth, integrity... the devil is hatred, lying, envy, anger... And if we had all believed the serpent�s lies, or worse, we would have hated, and there would have been no story of salvation for us. But there were some who were convinced by their love for the one who told them, not by lies against God. And this is the source of our hidden story of salvation, our freedom, the face of God. It is our Salvation in History, for that�s how the Lord acts with us. And as each of us crucified Jesus Christ with our sins, the History of Salvation of Israel is the same as ours; all that remains is for them to recognize the best part of this story: the love God has for us and the coming of the kingdom of heaven to us (the Holy Spirit) thanks to Jesus Christ dignifying �man� (in him, redemptive nature).

Anyway, read the scriptures from this perspective and you will see that you will find much more evidence of all this. The word of God is alive, regardless of the fact that it was written 2000 or 3000 years ago. And so, is it any wonder that God speaks in it with a depth that for centuries we could not perceive? Perhaps it�s time for all of us to approach an understanding. Maybe it�s just that we are ready now or it�s simply the mercy of God that reveals hidden meanings to us constantly, because of our blindness to the Word.

Perhaps the Judaism is not the best case to talk about different paths of Love made by God for salvation, because finally it is part of our way, even if they stopped there back to wait for a Messiah, Savior of Israel, but a Savior from the clutches of the world, maybe. When the Messiah that came to them was much more than this. He saved us all of our eternal death, won along with the evil one. He returned us freedom, we freed us from the perpetual slavery of the Pharaoh.


The ten plagues also show us what happened from the beginning. The Jacob's Staircase.


The Jacob's Staircase

If you want to compare, the plagues are in the chapters of Exodus 7,8,9,10,11,12. In addition, this list of events is also reflected in the Revelation (p.180) in an encrypted way as here.

We have already seen who Pharaoh symbolizes in our story: the devil. And slavery, sin, the impossibility of receiving the Holy Spirit, the death within. I will expound the relationship of the ten plagues that God sends for our deliverance (although as will be seen, they also show our fall from heaven), and their correspondence with the ten steps (or events that bring us closer to heaven), present in Exodus. The plagues are constituted as steps downwards and the events of the Exodus as steps upwards (all perfectly ordered as they appear in the Bible). Since, as I say, we were angels and ended up on earth, is this not Jacob's Ladder that was prefigured in a dream for Isaac? Please read this carefully and check that it is not nonsense.

At the beginning, before the plagues, the rod (wood) becomes a snake. It refers to the moment in which Satan changes Angel, or being that contains the Essence of Life, the Holy Spirit symbolized as the Tree of Life in the Old Testament (this has already been explained), to a serpent. From one part of the Tree of Life changes to serpent. But his magicians also turn the rod into serpents, which means that by the hand of Satan others also became fallen angels.

The fact that Moses' rod becomes a serpent also refers to Jesus Christ, who being part of the 'Tree of Life' takes the form of a man. This one will eat the other snakes making reference to what will happen in the passion.


Exo 7:8 And the LORD said to Moses and Aaron, 9 "When Pharaoh says to you, 'Prove yourselves by working a miracle,' then you shall say to Aaron, 'Take your rod and cast it down before Pharaoh, that it may become a serpent.'"10 So Moses and Aaron went to Pharaoh and did as the LORD commanded; Aaron cast down his rod before Pharaoh and his servants, and it became a serpent. 11 Then Pharaoh summoned the wise men and the sorcerers; and they also, the magicians of Egypt, did the same by their secret arts. 12  For every man cast down his rod, and they became serpents. But Aaron's rod swallowed up their rods.



The Jacob's Staircase (descent)

The 1st plague: Water becomes blood.


The water of the Nile is the water that waters Egypt. Again, water symbolizes the Essence of God. Before, we all shared "something" of that Essence (here and now on earth, also those who are in grace). It says that it converts with the staff (which represented part of the tree of life before), that Water in blood. The water disappears and there is only blood left. Those who rise or doubt cease to be watered by the Essence of God. They are emptied. Fish whose natural environment is Water die. We die as desires of God. We no longer have its essence. In reality, this happens first to those who rose and by the devil (the magicians who also convert water into blood), the others suffer the same fate. These latter are the angels Eve and for love of these also the angels Adam.

There'll be blood... even on the trees and stones. The trees represent the free 'people', perhaps referring to the Adam-Eve or just the Adam; and the stones to the Eve or the other case to the fallen.

As a note to note, this plague is not recorded to be removed like other plagues in which the pharaoh repents and asks Moses to put them away; which means that we lose our heavenly nature forever and only those who manage to do so will again contain the Holy Spirit in the human nature (point this not yet reached in these plagues). Of course, the risen ones or fallen angels will never be able to because they will not even take on the body of man.


�xo 7:17  Thus says the LORD, "By this you shall know that I am the LORD: behold, I will strike the water that is in the Nile with the rod that is in my hand, and it shall be turned to blood, 18  and the fish in the Nile shall die, and the Nile shall become foul, and the Egyptians will loathe to drink water from the Nile."'" 19  And the LORD said to Moses, "Say to Aaron, 'Take your rod and stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.'" 20  Moses and Aaron did as the LORD commanded; in the sight of Pharaoh and in the sight of his servants, he lifted up the rod and struck the water that was in the Nile, and all the water that was in the Nile turned to blood. 21 And the fish in the Nile died; and the Nile became foul, so that the Egyptians could not drink water from the Nile; and there was blood throughout all the land of Egypt. 22 But the magicians of Egypt did the same by their secret arts; so Pharaoh's heart remained hardened, and he would not listen to them; as the LORD had said.








The 2nd plague: The Frogs.

With the rod Moses makes the frogs of the Nile jump all over Egypt. This is what we become: frogs that are amphibious, but not like fish. We have gone from being in the river to being out of it, as if we were weak green sachets. It is a previous leap to living on earth (perhaps the time when we were no longer in God but close to Him). As always this is for those who rose, but equally for the Adams and Eves. By the hand of the devil (his magicians) many fell. This may be due to the concept of Justice, for although some hated, all of us who ended up on earth emptied ourselves (see Justice and Redemption in Jesus Christ). Satan and his demons demand the same fate as us for having been left empty like them.




�xo 8:1  And the LORD said to Moses, "Say to Aaron, 'Stretch out your hand with your rod over the rivers, over the canals, and over the pools, and cause frogs to come upon the land of Egypt!'" 2  So Aaron stretched out his hand over the waters of Egypt; and the frogs came up and covered the land of Egypt. 3 But the magicians did the same by their secret arts, and brought frogs upon the land of Egypt.





The 3rd plague and 4th plague: Gnats and flies.

This is the first plague that the "wizards of Pharaoh" can not repeat. Gnats appear on men and on cattle (latin:iumentis=animals;Spanish:cattle). Let us think that cattle refers to eves as I explain in this point a little later, in Noah and other places (Birds = adams - they can be separated from the world - cattle = evas - defenseless victims against the reptiles, for those who only have ears - and reptiles = demons -; are placed all in the Ark).  Men can be the Adams or the raised ones. The gnats, and the flies afterwards, I believe are the angels struggling with the lifted. I believe that in these we speak of the battle of angels and archangels with the emptiness of God.





�xo 8:12 Then the LORD said to Moses, "Say to Aaron, 'Stretch out your rod and strike the dust of the earth, that it may become gnats throughout all the land of Egypt.'" 13 And they did so; Aaron stretched out his hand with his rod, and struck the dust of the earth, and there came gnats on man and beast; all the dust of the earth became gnats throughout all the land of Egypt. 14 The magicians tried by their secret arts to bring forth gnats, but they could not. So there were gnats on man and beast.


�xo 8:17 Else, if you will not let my people go, behold, I will send swarms of flies on you and your servants and your people, and into your houses; and the houses of the Egyptians shall be filled with swarms of flies, and also the ground on which they stand. 18 But on that day I will set apart the land of Goshen, where my people dwell, so that no swarms of flies shall be there; that you may know that I am the LORD in the midst of the earth. 19 Thus I will put a division between my people and your people. By tomorrow shall this sign be."'" 20 And the LORD did so; there came great swarms of flies into the house of Pharaoh and into his servants' houses, and in all the land of Egypt the land was ruined by reason of the flies. 





It should be noted in the plague of the horseflies that there is no choice for the Pharaoh, that is, there is no consultation; he does not remove the mosquitoes once the Pharaoh repents and then the horseflies come out. Probably because mosquitoes and horseflies correspond to the same moment in heaven: to that heavenly battle in which angels and archangels attacked the fallen together. But a differentiation had to be made between the participants. Name that first it was the angels and then the archangels came together, because later it will be God Himself who will intervene. The reason why the hierarchy is indicated is that we will all, sooner or later, fight according to our ability, this is complemented by the steps corresponding to this plague, steps 8 and 7.



The 5th plague: livestock die.

The eves perform a worse sin than the adams, because they desire the Essence of God, although they do not rise. As I have said several times, for justice the eves can not receive God except through the work of the adams; Just as they were condemned by the former. I think this is the plague that erases the eves from the Book of Life. Here "cattle of Israel" in contrast, would be either the Adam's or the faithful angels.


�xo 9:2  For if you refuse to let them go and still hold them, 3  behold, the hand of the LORD will fall with a very severe plague upon your cattle which are in the field, the horses, the asses, the camels, the herds, and the flocks. 4  But the LORD will make a distinction between the cattle of Israel and the cattle of Egypt, so that nothing shall die of all that belongs to the people of Israel."'" 5  And the LORD set a time, saying, "Tomorrow the LORD will do this thing in the land." 6  And on the morrow the LORD did this thing; all the cattle of the Egyptians died, but of the cattle of the people of Israel not one died.


The 6th plague: The ulcers.

I think it refers to how our soul or empty pouch containing the empty Spirit is then impaired (ulcerated) unable to receive the Holy Spirit. We are no longer desires of God even when we next become men. This happens to men, cattle and magicians, that is to say, Adams, Eves and demons (or raised).

It is not the same as what happened in the previous plague because the ulcers are indeed produced to all those who lose the spirit, the fallen also are not given body (they are hate), but the Eve in the world have the impossibility of hearing the Lord for themselves. They are one of the millions of walking dead out there, but they are also incapable of changing their situation by themselves. It is true that as I have already said, the Adams can revive them through their love

(they can show them God in their life) in the same way that they were killed for love of Eve.


�xo 9:8 And the LORD said to Moses and Aaron, "Take handfuls of ashes from the kiln, and let Moses throw them toward heaven in the sight of Pharaoh. 9 And it shall become fine dust over all the land of Egypt, and become boils breaking out in sores on man and beast throughout all the land of Egypt." 10 So they took ashes from the kiln, and stood before Pharaoh, and Moses threw them toward heaven, and it became boils breaking out in sores on man and beast. 11 And the magicians could not stand before Moses because of the boils, for the boils were upon the magicians and upon all the Egyptians.



The 7th plague: The hail.

 This is not so clear. It says here that he will send all the plagues at once (14). That all the cattle and men who do not get into the house will die. He says that those who fear God did it and those who did not, died. Perhaps it refers to the need to repent of what has been done in order to move forward. We have seen that only repentance was not enough to recover the Holy Spirit, because by justice if we (the adams or the eves), recovered It, the devils would have to recover It, as All of us empty ourselves of God for infidelity or unlove. Even so, repentance, the fear of God was necessary for one day to be able to recover the Spirit in the plans of God. Perhaps the mosquitoes and the horseflies referred to the struggle of angels and archangels, but here it is God the Father who is present. The house can refer to our soul as in the 10th plague. To redirect ourselves. Not wanting more than we are.

It is interesting to see how in this plague (the only one), there are Egyptians who shelter their servants and cattle. Who are these servants and cattle? He speaks again of the Eve and perhaps of the Adam, since they (plus the Eve) have idolized the fallen, followed them and turned their backs on God. It may also refer to the fact that it was the last chance for the fallen to repent. If they were pro-rebellion activists, and had Eve-Adam followers (of whom this is stated in the Bible, who idolized reptiles...), perhaps they were given an ultimatum to appease themselves. Or perhaps none was yet fallen (demon) to this point; when after this moment or ultimatum they did not surrender. Then in the verse (31) it says: The linen and barley were spoiled, for the barley was in spike and the linen was blossoming.  (32) The wheat and spelt were not spoiled, because they were late.

Here it also refers to the different types of angels. As in the apocalypse, I believe that barley refers to the Eve, linen perhaps to the Adam and wheat to the faithful angels. This should be investigated further.

Another note is that this is the 7th plague, the eastern number (7) which, as explained above, symbolizes perfection.

�xo 9:14 For this time I will send all my plagues upon your heart, and upon your servants and your people, that you may know that there is none like me in all the earth.

�xo 9:18 Behold, tomorrow about this time I will cause very heavy hail to fall, such as never has been in Egypt from the day it was founded until now. 19  Now therefore send, get your cattle and all that you have in the field into safe shelter; for the hail shall come down upon every man and beast that is in the field and is not brought home, and they shall die."'" 20  Then he who feared the word of the LORD among the servants of Pharaoh made his slaves and his cattle flee into the houses; 21  but he who did not regard the word of the LORD left his slaves and his cattle in the field.


Exo 9:22 And the LORD said to Moses, "Stretch forth your hand toward heaven, that there may be hail in all the land of Egypt, upon man and beast and every plant of the field, throughout the land of Egypt."  23 Then Moses stretched forth his rod toward heaven; and the LORD sent thunder and hail, and fire ran down to the earth. And the LORD rained hail upon the land of Egypt; 24 there was hail, and fire flashing continually in the midst of the hail, very heavy hail, such as had never been in all the land of Egypt since it became a nation 25 The hail struck down everything that was in the field throughout all the land of Egypt, both man and beast; and the hail struck down every plant of the field, and shattered every tree of the field.  26 Only in the land of Goshen, where the people of Israel were, there was no hail.  27 Then Pharaoh sent, and called Moses and Aaron, and said to them, "I have sinned this time; the LORD is in the right, and I and my people are in the wrong.  28 Entreat the LORD; for there has been enough of this thunder and hail; I will let you go, and you shall stay no longer."  29 Moses said to him, "As soon as I have gone out of the city, I will stretch out my hands to the LORD; the thunder will cease, and there will be no more hail, that you may know that the earth is the LORD's.  30 But as for you and your servants, I know that you do not yet fear the LORD God."  31 (The flax and the barley were ruined, for the barley was in the ear and the flax was in bud.  32 But the wheat and the spelt were not ruined, for they are late in coming up.)  33 So Moses went out of the city from Pharaoh, and stretched out his hands to the LORD; and the thunder and the hail ceased, and the rain no longer poured upon the earth.  34 But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned yet again, and hardened his heart, he and his servants.  35 So the heart of Pharaoh was hardened, and he did not let the people of Israel go; as the LORD had spoken through Moses.





The 8th plague: The locusts.

It is the moment when God has us all standing firm and asking for explanations. And, above all, it is the moment when Satan and his people blackmail God; they cry out to righteousness to receive the same fate as the Adam-Eve. Reason why the world or our salvation history develops as it does.

The Lord wants to save the Adam especially (3... Let my people be crushed to worship me, 9... we will go with our children, the elderly...)

He also refers to the actual moment of expulsion. Locusts will cover the land, which until then was the garden of Eden.

It is the punishment that falls on all of us who are left after the hailstorm, after God Himself has put order in the battle. What happened in heaven is so serious that perhaps even the faithful angels themselves were questioned, because Luzbel was an angel before and had conceived iniquity. But finally, these remain: '11 go if you want only men'.

 The trees and their fruits disappear, perhaps the freedom and person of the fallen (in all the land of Egypt). Our existence, empty of God, moves on to another place.

�xo 10:3 So Moses and Aaron went in to Pharaoh, and said to him, "Thus says the LORD, the God of the Hebrews, 'How long will you refuse to humble yourself before me? Let my people go, that they may serve me.  4  For if you refuse to let my people go, behold, tomorrow I will bring locusts into your country,  5  and they shall cover the face of the land, so that no one can see the land; and they shall eat what is left to you after the hail, and they shall eat every tree of yours which grows in the field,  6  and they shall fill your houses, and the houses of all your servants and of all the Egyptians; as neither your fathers nor your grandfathers have seen, from the day they came on earth to this day.'" Then he turned and went out from Pharaoh.  7  And Pharaoh's servants said to him, "How long shall this man be a snare to us? Let the men go, that they may serve the LORD their God; do you not yet understand that Egypt is ruined?"  8  So Moses and Aaron were brought back to Pharaoh; and he said to them, "Go, serve the LORD your God; but who are to go?"  9  And Moses said, "We will go with our young and our old; we will go with our sons and daughters and with our flocks and herds, for we must hold a feast to the LORD."  10  And he said to them, "The LORD be with you, if ever I let you and your little ones go! Look, you have some evil purpose in mind.  11  No! Go, the men among you, and serve the LORD, for that is what you desire." And they were driven out from Pharaoh's presence.  12  Then the LORD said to Moses, "Stretch out your hand over the land of Egypt for the locusts, that they may come upon the land of Egypt, and eat every plant in the land, all that the hail has left."  13  So Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day and all that night; and when it was morning the east wind had brought the locusts. 15 For they covered the face of the whole land, so that the land was darkened, and they ate all the plants in the land and all the fruit of the trees which the hail had left; not a green thing remained, neither tree nor plant of the field, through all the land of Egypt..



The 9th plague: The darkness.

This is the time when God is hiding from us. We come to have a new "life" in the new man nature, in which we are born without knowing where we come from or where we are going. This is also represented as the tower of Babel and Noah, and although the tower of Babel emphasizes the distinction of religions, the origin is the same: the darkness or hiding of God that allow us to choose without fear of reprisals, That is to say in freedom. The darkness here in the world does not allow us to see each other either. In heaven we were able to feel each other, for the Holy Spirit flowed through all of us, here no longer until the passion, and then the one who is filled with the Spirit will not do so in the heavenly intensity and will not feel the brother in the same way as there.



�xo 10:21 Then the LORD said to Moses, "Stretch out your hand toward heaven that there may be darkness over the land of Egypt, a darkness to be felt." 22 So Moses stretched out his hand toward heaven, and there was thick darkness in all the land of Egypt three days; 23 they did not see one another, nor did any rise from his place for three days; but all the people of Israel had light where they dwelt.  24 Then Pharaoh called Moses, and said, "Go, serve the LORD; your children also may go with you; only let your flocks and your herds remain behind." 25 But Moses said, "You must also let us have sacrifices and burnt offerings, that we may sacrifice to the LORD our God. 26 Our cattle also must go with us; not a hoof shall be left behind, for we must take of them to serve the LORD our God, and we do not know with what we must serve the LORD until we arrive there."

Exo 10:29 Moses said, "As you say! I will not see your face again."





The 10th plague: The death of all the firstborn. Announcement of Jesus Christ.

Thus, says Yahweh: At midnight, I will pass through the midst of Egypt. All the firstborn shall die in the land of Egypt.

At midnight, it seems to refer to half of our dark period, the life of humanity in the world. Let's see why all the firstborns say. Jesus Christ is the first created person that contains the exact essence of God (unique in the latter except God the Father and the very essence or Holy Spirit). To the extent that we all participated in the Holy Trinity by being created persons and maintaining in a small part or intensity the Essence of God, for all of us Jesus Christ is the firstborn. If I am the smallest of a family of four brothers, my elder brother to me is my first-born brother. Thus, Jesus Christ is the Firstborn of all the following created persons. Both of those who became demons, like cattle (eves) like all of us.


The rest I have already said several times: It is the death of the firstborn, his sacrifice on the cross and his infinite act of love which makes it possible for man to be filled with the Holy Spirit again, that is to say: ESCAPING THE SLAVERY OF THE PHARAOH. Remember: the body dies; the person of Christ as God's redeemer does not cease to be, and although the Spirit is taken away from him during the Cross, he dies loving in an absolute way, and by the permanence of the person in absolute love (exclusively as a man) the Holy Spirit returns in the same intensity of God, in the new nature forged in the crucible, (this happens just a second before the body dies perhaps). Thus, as in nature man dies loving even under torture, he keeps the Essence of God exact and this is what saves and redeems us as a new nature capable of receiving God (infinite love). And why should it be Jesus Christ? Because Jesus Christ was the first created. He who pleased God. The one who loved God as much as God loved him and shares the Essence of God or is in the same source. The one who validates the nature of "creation" as capable of receiving the Holy Spirit. Thanks to him God will create new beings independent of Him capable of receiving the Holy Spirit in one measure or another (angels). And He will create them in the image and likeness, also of the relationship God-Jesus Christ by sharing the Holy Spirit. He will already create us in heaven as One + Other + Holy Spirit in between. Because our raison for being, and our happiness lies in loving and giving ourselves. And not only your partner but God and your neighbor; these are represented by the Holy Spirit, Essence of God himself shared by all in heaven and by many as men behind the passion Jesus Christ is the founding principle that allowed angels to be, also traitors. It must be the same founding principle showing the same love that makes nature worthy of man, without anyone being able to claim injustice. For to make a new saving nature, arbitrarily for one criminal and for another, could not be crossed out as unjust by the second.


�xo 11:1 The LORD said to Moses, "Yet one plague more I will bring upon Pharaoh and upon Egypt; afterwards he will let you go hence; when he lets you go, he will drive you away completely

Exo 11:4 And Moses said, "Thus says the LORD: About midnight I will go forth in the midst of Egypt;  5 and all the first-born in the land of Egypt shall die, from the first-born of Pharaoh who sits upon his throne, even to the first-born of the maidservant who is behind the mill; and all the first-born of the cattle.  6 And there shall be a great cry throughout all the land of Egypt, such as there has never been, nor ever shall be again.  7 But against any of the people of Israel, either man or beast, not a dog shall growl; that you may know that the LORD makes a distinction between the Egyptians and Israel.


There are some details to take into account in the description of the pests. The first and most important is that God hardens the heart of Pharaoh (referring to the earth, not Satan) to manifest his power and to proclaim his name throughout the earth. Indeed, God has no time. Although he respects our decisions, he can go at his whim from the beginning to the end of the history of humanity and act on it for our salvation, in the knowledge of what will happen, but respecting our freedom.

Thus, Here, He draws our history of salvation with what happened before all times and what would happen on the cross of Christ. Thus He made the day of the sacrifice of the lambs or goats unblemished on the day of the (Jewish) Passover with the day of the sacrifice of Jesus Christ on the day of our Passover; because they come to represent the same thing, our liberation from Pharaoh's slavery, from the devil.

Thus He made the two jambs and the lintel of their houses anointed with the blood of the lambs so that death would not enter them. Because this will be a sign that with the blood of Christ (the lamb without stain) closes that door that, broken, open and ulcerate, prevented that we could retain the Holy Spirit; that door that Prevented life from entering into us and kept us in death. Equating thus, to those houses with our own soul.

There are other details, such as in some specific plagues that will not touch his people, the people of Israel. I understand that, as far as heaven is concerned, it refers to the faithful angels, other times, among us, to the Adams.

Anyway, I have not been able to go much deeper into these readings because it is urgent that the book is finished. Those who know the Bible a little will be able to arrive at conclusions that are more precise than mine, but I still believe that everything is going as described here, and, like the rest of the writing, it coincides exactly with the Bible and with the Word of God from before the origin of the times. Nor have I been able to compare translations; As an annotation, I will tell you that in the Jerusalem Bible it says that the first verses of the 1st plague, as described here, come from the Yahweh tradition, which I really do not know what it means. That is why I know that the experts can draw much more fruit from the perspective I describe here, from which I have drawn; In the end that's what matters. And when they realize the obvious, there will be nothing left but to unite us in the love of God, for really everything is revealed by His will. That which He wanted to hide, today reveals it. How significant is this! In itself it is a sign that speaks of the proximity of its new coming.






The plagues have a logical order according to what happened in heaven as well; perhaps some that speak of how our being was could have happened almost at the same time as others (for example, the 1st and 2nd); does this suggest that there was some kind of time in heaven? On the Steps to be seen, almost everything described is a consequence of or is �earned� in passion, so they would be almost immediate. However, it seems clear that they are placed in strict order in the Exodus to coincide with the plagues. Even the 6th step (water from the stone, in reference to the Eve cure) that has not yet occurred, is aligned with the 5th plague (the deafness of the Eve or fools).

La Jacob's Staircase (ascent)

The 1st Step.  and 10th plague. The sacrifice of the firstborn.


As we said Christ is the first created and only one who contains the Essence of God in the intensity of God. But He becomes man (sin, citizen of Egypt), to escape from the righteousness that Satan demanded of us, to make us fit and to save us.

Passion is the real moment from which we can receive the Holy Spirit, see God again, whoever has his Spirit. The following steps are a consequence of this, which will make the downward direction bounce upward.

It is worth noting (35) that they ask for silver gold and clothing; all representative of the Holy Spirit, though less so, silver (also treasure), perhaps this distinction is for 'Adam/Eve' or is it just the 30 coins on the plague side?

Finally, justice is not a pretext, after fulfilling Jesus with it (asking the Egyptians) we receive that Spirit, but also stripping Egypt of it because we'leave' them without a shield, without their kidnapped victim, us, they can no longer ask for our same fate. After many years of kidnapping (42), the Lord, awake (awake in vigil) in the night (our world), brings us out of Egypt.

The circumcised skin represents sin, getting rid of the old man (if clothing often symbolizes the Spirit, this physical part of the same man, sin). It is something symbolic that represents that we cannot receive communion in the Eucharist without baptizing or even with sin. We cannot receive Christ without being baptized, but as a defense, neither can we receive the Holy Spirit with sins (dislike), also for other religious confessions; for just as Christ makes all human nature fit, this is written for all of us (even if it is a symbol).


�xo 12:34 So the people took their dough before it was leavened, their kneading bowls being bound up in their mantles on their shoulders.  35 The people of Israel had also done as Moses told them, for they had asked of the Egyptians jewelry of silver and of gold, and clothing; 36 and the LORD had given the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they despoiled the Egyptians. 


�xo 12:41   And at the end of four hundred and thirty years, on that very day, all the hosts of the LORD went out from the land of Egypt.

�xo 12:43 And the LORD said to Moses and Aaron, "This is the ordinance of the passover: no foreigner shall eat of it; 44 but every slave that is bought for money may eat of it after you have circumcised him.  45 No sojourner or hired servant may eat of it.  46 In one house shall it be eaten; you shall not carry forth any of the flesh outside the house; and you shall not break a bone of it.  47 All the congregation of Israel shall keep it.  48 And when a stranger shall sojourn with you and would keep the passover to the LORD, let all his males be circumcised, then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it.


The 2nd Step.    The Pillar of Fire, the pillar of protective clouds.

This step is that it cancels out or counteracts the ninth plague in which God made Himself disappear from us. Now the Holy Spirit within us (God Himself) guides us through the darkness of the world symbolized as the pillar of fire, but, moreover, the one who possesses Him lives the sufferings with hope and in a more 'softened' way; this is the pillar of clouds. He who has the Holy Spirit within him already has the kingdom of heaven in him; somehow he already sees God.




Exo 13:21 And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night;


3rd Step. Red Sea Passage.

This step eliminates the eighth plague in which Satan cried out to righteousness to receive the same fate from us for having been left empty like us. This is what'bound' God, for He could not save us without saving them, and since they were hatred He cannot mingle with them (He cannot receive the Holy Spirit). Opening (21) the Red Sea speaks of opening a way for us among death. We can now pass through it, and close the Red Sea behind us, over the Egyptians, which means that the bond of justice that we had with them is severed. Our destiny is separated from theirs, which was and is death (symbolized by their drowning in the sea).

 In the first verse (20), it refers to how God prevented the righteous who lived before Christ (passion) from being tortured by demons in hell by dying. He kept them apart until He 'picked them up' when Jesus Christ came down to hell.


�xo 14:20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness; and the night passed without one coming near the other all night.  21  Then Moses stretched out his hand over the sea; and the LORD drove the sea back by a strong east wind all night, and made the sea dry land, and the waters were divided.  22  And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left.  23  The Egyptians pursued, and went in after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen.  24  And in the morning watch the LORD in the pillar of fire and of cloud looked down upon the host of the Egyptians, and discomfited the host of the Egyptians,  25  clogging their chariot wheels so that they drove heavily; and the Egyptians said, "Let us flee from before Israel; for the LORD fights for them against the Egyptians."  26  Then the LORD said to Moses, "Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen."  27  So Moses stretched forth his hand over the sea, and the sea returned to its wonted flow when the morning appeared; and the Egyptians fled into it, and the LORD routed the Egyptians in the midst of the sea.  28  The waters returned and covered the chariots and the horsemen and all the host of Pharaoh that had followed them into the sea; not so much as one of them remained.  29  But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left.  30  Thus the LORD saved Israel that day from the hand of the Egyptians; and Israel saw the Egyptians dead upon the seashore.






�xo 15:12  Thou didst stretch out thy right hand, the earth swallowed them.  13 "Thou hast led in thy steadfast love the people whom thou hast redeemed, thou hast guided them by thy strength to thy holy abode 14 The peoples have heard, they tremble; pangs have seized on the inhabitants of Philistia.  15 Now are the chiefs of Edom dismayed; the leaders of Moab, trembling seizes them; all the inhabitants of Canaan have melted away.  16 Terror and dread fall upon them; because of the greatness of thy arm, they are as still as a stone, till thy people, O LORD, pass by, till the people pass by whom thou hast purchased.  17 Thou wilt bring them in, and plant them on thy own mountain, the place, O LORD, which thou hast made for thy abode, the sanctuary, O LORD, which thy hands have established.  18 The LORD will reign for ever and ever."



You stretched out your right hand, they were swallowed up by the earth (15:12) Jesus Christ is seated at the right hand of the Father. The right hand of the Lord is Jesus Christ Himself, in saying extended it refers to the life of Jesus on Earth, specifically to the moment of the passion again. The moment when God rescues us from our kidnappers and leads us to his holy dwelling place, which on earth is the moment when He brings his Holy Spirit, the Kingdom of Heaven, to us.

He continues to speak of the terror that the demons felt, for he left them without a shield.

While your people were passing by', speak of the history of mankind, for it was not at the beginning but in the time of the Romans.



The 4th Step. The water is sweetened.


This step counteracts the 7th step, the hail step. It symbolizes the Love of God; if the hail symbolized that He Himself rose up 'angry' to put order in His 'ranks'; or rather it shows us the incompatibility of the Holy Spirit with what we became; here it shows us God as He is: Love, for it is not that God changed, but that we changed, but now He does not flee from us, for He did so before. Now it is coming around and soon we will be able to drink it again or contain it in our new container, the man (this is symbolized in the next one). Again he refers to the cross, the wood that makes this possible, that changes everything. In addition, it also refers to some norms or laws, advancing the commandments, which are also a further step.

�xo 15:22 Then Moses led Israel onward from the Red Sea, and they went into the wilderness of Shur; they went three days in the wilderness and found no water.  23 When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah.  24 And the people murmured against Moses, saying, "What shall we drink?"  25 And he cried to the LORD; and the LORD showed him a tree, and he threw it into the water, and the water became sweet. There the LORD made for them a statute and an ordinance and there he proved them, 26 saying, "If you will diligently hearken to the voice of the LORD your God, and do that which is right in his eyes, and give heed to his commandments and keep all his statutes, I will put none of the diseases upon you which I put upon the Egyptians; for I am the LORD, your healer."  27 Then they came to Elim, where there were twelve springs of water and seventy palm trees; and they encamped there by the water.


The 5th Step. Quails and Mana

This step counteracts the 6th plague, the ulcer plague. If we remember, ulcers make us unable to receive the Holy Spirit. The lack of love has'broken' our soul and we have emptied ourselves. On this step we are once again able to rise from the world, to separate ourselves. This is symbolized by quails; I have already commented that, in various parts of the Bible, birds symbolize the Adams, who have ears for God. As a notation, Num 11:31 specifies that quails come from the sea (symbol of death). But even with ears we needed to be capable of the Spirit. Thus, we are given that flesh symbolizing that our ulcers are healed, but, moreover, on this very step we are given what we lost when we sore: the Holy Spirit, symbolized as that manna that fell from heaven. The one appears in the afternoon (passion) and the other the next day, the Holy Spirit.

In (16:18) I think it is referred to that each one has specific needs of the Spirit or different sizes, but that when we get to heaven, we will all be full in our size; perhaps the one who has taken less, through purgatory will be completed... I don't know, this is speculating more than anything else.

This Holy Spirit is already available from the first step (the passion) to the end of the world or the arrival to the Promised Land (35) for those who achieve it.


�xo 16:11 And the LORD said to Moses,  12  "I have heard the murmurings of the people of Israel; say to them, 'At twilight you shall eat flesh, and in the morning you shall be filled with bread; then you shall know that I am the LORD your God.'"  13  In the evening quails came up and covered the camp; and in the morning dew lay round about the camp 14 And when the dew had gone up, there was on the face of the wilderness a fine, flake-like thing, fine as hoarfrost on the ground.  15 When the people of Israel saw it, they said to one another, "What is it?" For they did not know what it was. And Moses said to them, "It is the bread which the LORD has given you to eat.  16 This is what the LORD has commanded: 'Gather of it, every man of you, as much as he can eat; you shall take an omer apiece, according to the number of the persons whom each of you has in his tent.'"  17 And the people of Israel did so; they gathered, some more, some less.  18 But when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; each gathered according to what he could eat.

�xo 16:35 And the people of Israel ate the manna forty years, till they came to a habitable land; they ate the manna, till they came to the border of the land of Canaan.

N�m 11:31 And there went forth a wind from the LORD, and it brought quails from the sea, and let them fall beside the camp�


The 6th Step. Moses makes water come out of a stone.

This step counteracts the fifth plague, the death of the cattle. As I was saying, these cattle represent the EVAs who are deaf. To make water sprout from the stone represents the same thing. This step has not yet been taken, for the so-called fools in the Bible are still fools. However, it has been prophesied on several occasions. For example:  

Acts 2:17 And it shall come to pass in the last days, saith God, that I will pour out my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;

All the people left the desert of Sin in stages' (1) can refer to the passage of humanity through the world, from generation to generation. Finally, the miracle of the stone takes place at the end of time.

Well, this can't be proven until it happens, but I think we're almost there.


�xo 17:1 All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Reph'idim; but there was no water for the people to drink.  2 Therefore the people found fault with Moses, and said, "Give us water to drink." And Moses said to them, "Why do you find fault with me? Why do you put the LORD to the proof?"  3 But the people thirsted there for water, and the people murmured against Moses, and said, "Why did you bring us up out of Egypt, to kill us and our children and our cattle with thirst?"  4 So Moses cried to the LORD, "What shall I do with this people? They are almost ready to stone me."  5 And the LORD said to Moses, "Pass on before the people, taking with you some of the elders of Israel; and take in your hand the rod with which you struck the Nile, and go.  6 Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock, and water shall come out of it, that the people may drink." And Moses did so, in the sight of the elders of Israel.  7 And he called the name of the place Massah and Mer'ibah, because of the faultfinding of the children of Israel, and because they put the LORD to the proof by saying, "Is the LORD among us or not?"


 The 7th and 8th Steps.

Battle against Amalek and the council of Jethro.

These counteract the 4th and 3rd plagues, in which mosquitoes and flies or horseflies attack the people of Egypt. Curiously, although he distinguished between the two plagues, he did not give the pharaoh the opportunity to repent between them, as he did with the other plagues. According to this, as I said, a distinction is made between the attack of angels and archangels, but it is a single battle. Specifying a 'fight' hierarchy.

Here he also speaks of a battle and a hierarchy and it is also a family struggle (descendants of Esau and Jacob).

But Amalek represents the demons on earth (16) and this time we fight against them, but with the help of God (Father and Son - arms on the cross). The opposite of what happened in the parallel plagues.

Jethro's counsel, right afterward (18:1), invites Moses to delegate to righteous men, so that a hierarchy is established for the development of camp life. This, in addition to telling us that we keep our 'soul' sizes here, tells us that we will be tempted by demons that are comparable; God does not burden us with what we cannot. As in the plagues these two steps could have become one.


�xo 17:8  Then came Am'alek and fought with Israel at Reph'idim.  9 And Moses said to Joshua, "Choose for us men, and go out, fight with Am'alek; tomorrow I will stand on the top of the hill with the rod of God in my hand."  10 So Joshua did as Moses told him, and fought with Am'alek; and Moses, Aaron, and Hur went up to the top of the hill.  11 Whenever Moses held up his hand, Israel prevailed; and whenever he lowered his hand, Am'alek prevailed.  12  But Moses' hands grew weary; so they took a stone and put it under him, and he sat upon it, and Aaron and Hur held up his hands, one on one side, and the other on the other side; so his hands were steady until the going down of the sun.  13 And Joshua mowed down Am'alek and his people with the edge of the sword.  14 And the LORD said to Moses, "Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the remembrance of Am'alek from under heaven. 15 And Moses built an altar and called the name of it, The LORD is my banner, 16 saying, "A hand upon the banner of the LORD! The LORD will have war with Am'alek from generation to generation."

�xo 18:20 and you shall teach them the statutes and the decisions, and make them know the way in which they must walk and what they must do.  21 Moreover choose able men from all the people, such as fear God, men who are trustworthy and who hate a bribe; and place such men over the people as rulers of thousands, of hundreds, of fifties, and of tens.  22 And let them judge the people at all times; every great matter they shall bring to you, but any small matter they shall decide themselves; so it will be easier for you, and they will bear the burden with you.  23 If you do this, and God so commands you, then you will be able to endure, and all this people also will go to their place in peace." y podr�s resistir, y el pueblo se volver� a casa en paz�.





The 9th Step. Israel on Mount Sinai.

This step counteracts, only in part, the second plague, in which we come out of the water like frogs, no longer like fish, and move away from God. Now it is God who is approaching us: on Mount Sinai, He says that 'I have carried you on eagle's wings (Holy Spirit) and brought you to Me'.

But even so we cannot reach Him as before. We can't go up Mount Sinai. Now we will have man-made nature forever, and though we may reach heaven in infinite happiness, we will not be what we once were: angels. If the passage of the water (God), fish, to be empty, was symbolized by the frog and its jumps, now God appears on the top of Sinai to which we can not even approach. Even though the Holy Spirit has reached us, we will not reach the lost heavenly nature. Just as the frog spoke to us of the impossibility of dwelling with the Spirit, since they voluntarily go out to die outside the river, this step speaks to us of the recovery of that possibility of cohabitation, but at the same time it informs us, as did the second plague, of our change of nature.  This step is closely related to the next step.

�xo 19:3 And Moses went up to God, and the LORD called to him out of the mountain, saying, "Thus you shall say to the house of Jacob, and tell the people of Israel:  4  You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself 5 Now therefore, if you will obey my voice and keep my covenant, you shall be my own possession among all peoples; for all the earth is mine,  6  and you shall be to me a kingdom of priests and a holy nation. These are the words which you shall speak to the children of Israel."

�xo 19:10 And the LORD said to Moses, "Go to the people and consecrate them today and tomorrow, and let them wash their garments,  11  and be ready by the third day; for on the third day the LORD will come down upon Mount Sinai in the sight of all the people.  12 And you shall set bounds for the people round about, saying, 'Take heed that you do not go up into the mountain or touch the border of it; whoever touches the mountain shall be put to death;



The 10th Step. The 10 Commandments


This step reverses the first pest. The water, sign of the Holy Spirit, becomes Blood. We become disconnected from God; this is the first plague, although later he speaks of the consequences (frog, mosquitoes...). That's why everything starts. We cease to be in God and share his Spirit to become blood (there the symbol of death). The commandments are a 'structure' that remakes and reconnects us. Like the sticks and ribbons that scaffold a graft onto a plant, the commandments unite us back to God and why? Because most of them are based on Love and others on fidelity. If the steps were necessary to get there, the commandments are the hitch that holds us to heaven.

But the 10 commandments are given twice. What does this mean? The first time refers to our first lost nature: the heavenly one. That is why he speaks of betrayal of God in Idolatry of the ram (32:1). Again, the Holy Spirit is represented or symbolized by gold, which is 'mined' more from women than from men: (women, sons and daughters). This refers to the Eve who covet the apple, the Essence of God or become gods of themselves. In the 'children', I see the Adams, for they represent innocence that is carried away by the Eve (by the mothers here). Notice that the first time he gives these 10 commandments, (heavenly nature) they come from God the Father (31:18); not only the written, but also the tablets themselves, but not the second time.


�xo 20:1 And God spoke all these words, saying, 2  "I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage.  3 "You shall have no other gods before me.  4  "You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth;  5  you shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and the fourth generation of those who hate me,  6  but showing steadfast love to thousands of those who love me and keep my commandments.  7 "You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless who takes his name in vain.  8  "Remember the sabbath day, to keep it holy. �

�xo 31:18 Exo 31:18  And he gave to Moses, when he had made an end of speaking with him upon Mount Sinai, the two tables of the testimony, tables of stone, written with the finger of God.

�xo 32:1 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, "Up, make us gods, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him."  2 And Aaron said to them, "Take off the rings of gold which are in the ears of your wives, your sons, and your daughters, and bring them to me."  3  So all the people took off the rings of gold which were in their ears, and brought them to Aaron.  4  And he received the gold at their hand, and fashioned it with a graving tool, and made a molten calf; and they said, "These are your gods, O Israel, who brought you up out of the land of Egypt!"



 Thus, the tablet itself is made by Moses (prefiguration of Christ), though not written inside (34:1). After the breaking of the first tablets, he (Moses) personally makes them as copies of the first ones so that God (He says at the beginning -34:1-), will again chisel the commandments. That Christ validates our human nature (symbolized here as the tables without inscription), so that we can shelter the Holy Spirit within us (= that which is written inside us by the finger of God). But, although in 34:1 it says that He (God) will write the words on them, in 34:27 He tells Moses Why? Because Moses is the prefiguration of Christ and He is in God the Father and vice versa. Let's see, in the verses (6,7) it says: The Lord passed before him proclaiming `Lord, Lord, God...' But he is not the person of God (father) speaking of Himself, but Christ interceding for us in heaven after the betrayal; he still has no human nature. It shows us what happened before the creation of the world, as a vision that comes from heaven (5); being so, God the Father is not proclaiming Himself but God the Son to the Father. In the next verse on (8), it says: Moses bowed and fell to the ground, this refers to the moment when Christ became man (earth). In the following (9) it says 'If I have obtained your favor, let my Lord go with us' referring to the moment when man's nature validates to receive the Holy Spirit (the moment of passion), He can already come or enter into us. The answer to this is in (11), the covenant by which with your help we will recover the Promised Land (heaven), expelling the Amorites, the Canaanites...


�xo 34:1 The LORD said to Moses, "Cut two tables of stone like the first; and I will write upon the tables the words that were on the first tables, which you broke 2 Be ready in the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain.  3  No man shall come up with you, and let no man be seen throughout all the mountain; let no flocks or herds feed before that mountain."  4  So Moses cut two tables of stone like the first; and he rose early in the morning and went up on Mount Sinai, as the LORD had commanded him, and took in his hand two tables of stone.  5 And the LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD.  6  The LORD passed before him, and proclaimed, "The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,  7  keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers upon the children and the children's children, to the third and the fourth generation."

�xo 34:8 And Moses made haste to bow his head toward the earth, and worshiped.   �xo 34:9 And he said, "If now I have found favor in thy sight, O Lord, let the Lord, I pray thee, go in the midst of us, although it is a stiff-necked people; and pardon our iniquity and our sin, and take us for thy inheritance."  10 And he said, "Behold, I make a covenant. Before all your people I will do marvels, such as have not been wrought in all the earth or in any nation; and all the people among whom you are shall see the work of the LORD; for it is a terrible thing that I will do with you.  11 "Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Per'izzites, the Hivites, and the Jeb'usites.

�xo 34:27 And the LORD said to Moses, "Write these words; in accordance with these words I have made a covenant with you and with Israel."  28  And he was there with the LORD forty days and forty nights; he neither ate bread nor drank water. And he wrote upon the tables the words of the covenant, the ten commandments.



In 34,27 God also speaks of the covenant He makes with 'Moses' (prefiguration of Christ) and with Israel. In fact, our new covenant is made in Christ; thanks to him we can reconnect with God, not in vain, but rather name `Moses' (prefiguration of Christ) rather than Israel, making it a key or angular piece, otherwise why not name only the people? Wasn't Moses part of the people?







The end of The Arrival in Heaven.


It's already said. We have been saved from our inability to receive God. From the passion we can return to heaven, something that the Holy Spirit helps us to do.

Many of the rules of coexistence, beyond the 10 commandments (many inspired by Love), that God provided to the people of Israel, were to artificially subject what is naturally subject to Love. It is true that others were precisely given so that without love they could live together. To keep a large plastic bag open upside down, holding it with hands, so that it is open in all its volume, it would take many hands and still not be swollen at all; however, with a hair dryer or an air hose blowing from below, it would fill completely and still push us up. This is the Holy Spirit from whom we are disconnected, who from passion can return to us.

Well, Solomon, wise among the wise, found this antagonistic relationship between some of the plagues and some of the events of the Exodus (we see it in the book of Wisdom), but the Lord hid the meaning of this from him. He could not imagine that the plagues described our descent here from heaven itself and that those events initiated at Christ's Passover described the ladder that led us back there.

All that is said is very clear to anyone who reads this carefully. If I were a Jew I would be proud to have been chosen as my people to introduce the savior of humanity; to have been chosen to draw the history of Salvation and to be able to make it present to us who dwell here below. If I were a Jew I would be the most fervent of Christians, for what will be clear to other nations should be crystal clear to the Jewish people.



About Jacob's Staircase


In Jacob's dream, Gen 28:10, Isaac was shown a staircase through which angels went down and up. As I have described, the events of the Exodus from the Passover have a meaning linked to the corresponding plagues. In this way, the plagues in exegesis are revealed as events that happened to us from the time we lived in heaven to the time we reached earth. In fact, until the Passover of Christ, the first event or step upwards without which the following could not have taken place. These steps, moreover, are in strict order and correspond to each of their respective pests.

Thus, as I said, the staircase is made up of a descent like the plagues and a climb like the following events of the Exodus. To think that Isaac was figuratively shown this ladder not only coincides with the message of his dream, but confirms what I believe I have already demonstrated or will demonstrate in this essay. We were indeed angels and went down to earth in another nature for our salvation. Thank God we can return to heaven and the way to do it was described in the Exodus thousands of years ago, as these steps whose base or angular step is the passion of Jesus Christ. The fact that the vision was at Bethel may be significant because it was the first place in Canaan where Abraham put a temple to God. Thus, Bethel could be the fulcrum of the ladder, and the first step, as has been said, the passion of Jesus in Jerusalem. Bethel is the second most named city in the Bible. This city is called the house of God, but also the house of iniquity by the prophet Hosea (here was erected the golden calf, it seems). The world as we know it is the house of idols, but also the place where we can be filled with the Holy Spirit. As in Jacob's dream, we observe a similarity between the opposites up/down and God/ Idols.

I invite you to ask yourselves these questions:

Why did the Lord want it to happen this way: with clear steps up and down that correspond? It was enough for Isaac to show him the dream. Was it so important to leave it so exposed for our time? It may be one more evidence for the people of Israel, but in any case, why does the Lord want this to be revealed now? It seems a further sign that the prophesied union of nations and the subsequent 'quench and release' are near. Perhaps our Israeli brethren will be the first to recognize the Truth? Will the Muslim brethren follow them by seeing their example and taking this knowledge seriously? Others? Or will it be all at once? I don't know how the Lord will do it, but He will do it because it is written: not only those who hear in religions but also the deaf will hear.


G�n 28:10 Jacob left Beer-sheba, and went toward Haran.  11 And he came to a certain place, and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep.  12 And he dreamed that there was a ladder set up on the earth, and the top of it reached to heaven; and behold, the angels of God were ascending and descending on it!  13  And behold, the LORD stood above it and said, "I am the LORD, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your descendants;  14  and your descendants shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and by you and your descendants shall all the families of the earth bless themselves.  15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done that of which I have spoken to you."  16 Then Jacob awoke from his sleep and said, "Surely the LORD is in this place; and I did not know it."




Exegesis Psalm 88


In this Psalm from the Torah or Old Testament, there are three parts. The first is praise to God from the �narrator�, the second the word of God Himself quoted in Psalm, which here is printed in bold, and finally the lament of the �narrator� at not seeing the second part, the word God, fulfilled, from 38 to 52.

It seems that the narrator or poet, in the �chosen one� referred to in the word of God, sees David at all times, not one of his race. However, let�s see what He says:

25 I shall establish his power over the sea,

26 'He will cry to me, "You are my father, my God, the rock of my salvation!"

27 So I shall make him my first-born�

36 � his throne like the sun before me,


Let�s see what Mark says:

Gospel of Mark 1: 10-11

And at once, as he was coming up out of the water, he saw the heavens torn apart and the Spirit, like a dove, descending on him.

And a voice came from heaven, 'You are my Son, the Beloved; my favour rests on you.'

I put this passage, which to a Christian is a bit �scandalous�, to equate the word first-born (which doesn�t necessarily mean He had more children, but just that he was the first), to the word favorite. I say it�s a bit scandalous for a Christian because favorite does mean that there are more children, which is perfectly understandable from the theory proposed here: that we were all wishes of God in heaven and that we were created there because of the favorite and firstborn Son: Jesus, who kept God�s essence intact and was �wish� or creation as a person (Son) and also God in essence, as I have explained several times already. In other words, we really were created in the image and likeness of God. As a note I will say that before the passion of Jesus, which when this passage is given, we weren�t yet able to be children of God again � adopted in Jesus Christ; remember that when we fell, we lost what we were and were walking dead or empty of God, with a new nature unfit to receive Him without the extreme test of Love (this test was necessary for Justice to God�s other wishes, both loyal angels and fallen angels. See  Justice and Redemption in Jesus Christ).

The Christian faith holds that there is one God and three persons, so how could God say �favorite�? Favorite among whom? It couldn�t be us anymore; among the angels? Could be, but then it would be speaking again of the �wishes� or �persons� as independent created freedoms, not the intact Essence of God, which is what makes Jesus God as well, and makes him a unique Son not only in the packaging (person), but in everything: Person + Essence. To summarize, Jesus is a son, like us, because his independent person or freedom is created in heaven like ours is; he is firstborn because he was the first one created (and because he pleased the Father, He created the rest); and he is Unique because he is the only one who contains the exact Essence of God the Father and the Holy Spirit Itself. His created person was able to hold the Spirit without changing It, exactly as It is.

Thus, the psalm fits perfectly with Jesus, who is descended from David; in the gospels, the apostles worked hard to show it. I didn�t know why, until I saw the prophecies about the lineage of David in the Torah (included later).

Imagine for a moment that this psalm was referring to David. Does he call God his father? We Christians call Him that, but do Jews? I really don�t know. And most of all, does God call him His firstborn son? It doesn�t really fit. And after making all the promises God makes in this text, how is it that what the poet laments in verses 38-52 can happen? Is the word of God not true? Yes it is, and it is true for Jesus Christ in the true battle: Love against iniquity. It is not a battle of the world, nor is it a messiah of the world who is announced in the scriptures and waited for by the Israelites. Of course the poet Ethan couldn�t understand, and so he says: You said this and that... and look at what is happening to us... for how long...?

An important part of this psalm is verse 20:


20 'I have found David my servant, and anointed him with my holy oil.


Because the Spanish version of the NJB says,


20 I have found in David my servant...


Which is somewhat different, because saying �in David� seems to refer to something of David�s; this could also be understood in the other translation, �I have found David�, although it would be a bit of a stretch. Anyway, this was written for the Jews and God conveyed this scripture to them, and as I suppose it was written first in Hebrew, they will know whether or not this meaning fits.


25 I shall establish his power over the sea,


The sea, as we know, symbolizes death. David died, didn�t he? But Christ�didn�t Christ resurrect Lazarus and himself? They may not admit it, but God makes it clear here.

36 ... his throne like the sun before me,


Doesn�t Jesus� person maintain the very essence of God, which is what makes him God? Who does the sun represent if not God? God the Father�s person speaks of the Essence of Jesus� person, of God Himself.


30-33 Should his descendants desert my law, and not keep to my rulings, should they violate my statutes, and not observe my commandments, then I shall punish their offences with the rod, their guilt with the whip, but I shall never withdraw from him my faithful love, I shall not belie my constancy.


This paragraph speaks of our nature, not the Jewish people, or even Christians. In their time, they were outraged by Christ because he said he could cleanse sin. Consider what is proposed in this essay: we are the ones who sinned to death, and God holds us in this new nature. Then it is God Himself who makes that nature valid (through His Son, out of love and in perfect justice, not by force, which would be unjust to the other traitors). Up there, a single sin emptied us of God, but in our new nature, the body holds us so that we don�t fall further, even if we sin. God acts in our history with events that are sometimes very hard, because He wants to recover us, but we continue to be able to receive the Holy Spirit within us when we return to the love of God. And since when? Since we were able to receive the Holy Spirit, ever since the passion of Jesus Christ; because before, only a few were enlightened (The Seven Spirits, the Twenty-Four Elders p.17). Thus, �his descendants� refers to the �Man� Nature, dignified or worthy of receiving the Holy Spirit; that is, to all mankind. It would be easy for me to say that it refers to Christians, but no; actually, thanks to Christ, you �only� have to love in order to receive the Holy Spirit. It doesn�t matter if you call yourself a Christian; if you do not love, you will not receive the Spirit, and vice versa (understanding that in all cases it is a gift, receiving it isn�t up to us alone).

And wouldn�t it be unjust if only Christians or Jews could be saved? Wouldn�t it be equally unjust if it were only Spaniards, for example? And for someone who lives on the other side of the planet, who hasn�t had the opportunity to receive the faith that you practice, wouldn�t that be equally unjust? And isn�t God the epitome of Justice? For God, it isn�t white or black; He measures everything. The measurement: the amount of love that you live.

So, as I�ve said, Israel was the chosen people for the history of salvation of the �Man� Nature, which is why this history has a development that mysteriously fits as a part of the personal story of salvation of each of us (slavery <pharaoh=idols, world>, desert <search for God for one who has renounced or escaped from the world>, promised land <Holy Spirit>, fighting the 7 nations of Canaan <fight against the 7 deadly sins>...). And also, now we see that it was speaking to us about our personal and true story, even since Adam and Eve! God does everything in a wonderful way, for the sins of the Jews, then, are our sins, and God used those sins, our sins, to enlighten the new Nature; He turned death into Life, something that only God can do.


This is the last Psalm I add:

 PSalm 68. [For the choirmaster Of David Psalm Song]               

1 Let God arise, let his enemies scatter, let his opponents flee before him.

2 You disperse them like smoke; as wax melts in the presence of a fire, so the wicked melt at the presence of God.

3 The upright rejoice in the presence of God, delighted and crying out for joy.

4 Sing to God, play music to his name, build a road for the Rider of the Clouds, rejoice in Yahweh, dance before him.

5 Father of orphans, defender of widows, such is God in his holy dwelling.

6 God gives the lonely a home to live in, leads prisoners out into prosperity, but rebels must live in the bare wastelands.

7 God, when you set out at the head of your people, when you strode over the desert,

8 the earth rocked, Pause the heavens pelted down rain at the presence of God, at the presence of God, the God of Israel.

9 God, you rained down a shower of blessings, when your heritage was weary you gave it strength.

10 Your family found a home, which you in your generosity provided for the humble.

11 The Lord gave a command, the good news of a countless army.

12 The chieftains of the army are in flight, in flight, and the fair one at home is sharing out the spoils.

13 While you are at ease in the sheepfolds, the wings of the Dove are being covered with silver, and her feathers with a sheen of green gold;

14 when Shaddai scatters the chieftains, through her it snows on the Dark Mountain.

15 A mountain of God, the mountain of Bashan! a haughty mountain, the mountain of Bashan!

16 Why be envious, haughty mountains, of the mountain God has chosen for his dwelling? There God will dwell for ever.

17 The chariots of God are thousand upon thousand; God has come from Sinai to the sanctuary.

18 You have climbed the heights, taken captives, you have taken men as tribute, even rebels that Yahweh God might have a dwelling-place.

19 Blessed be the Lord day after day, he carries us along, God our Saviour.Pause

20 This God of ours is a God who saves; from Lord Yahweh comes escape from death;

21 but God smashes the head of his enemies, the long-haired skull of the prowling criminal. 22 The Lord has said, 'I will bring them back from Bashan, I will bring them back from the depths of the sea, 23 so that you may bathe your feet in blood, and the tongues of your dogs feast on your enemies.' 24 Your processions, God, are for all to see, the processions of my God, of my king, to the sanctuary; 25 singers ahead, musicians behind, in the middle come girls, beating their drums. 26 In choirs they bless God, Yahweh, since the foundation of Israel. 27 Benjamin was there, the youngest in front, the princes of Judah in bright-coloured robes, the princes of Zebulun, the princes of Naphtali. 28 Take command, my God, as befits your power, the power, God, which you have wielded for us, 

29 from your temple high above Jerusalem. Kings will come to you bearing tribute.

30 Rebuke the Beast of the Reeds, that herd of bulls, that people of calves, who bow down with ingots of silver. Scatter the people who delight in war.

31 From Egypt nobles will come, Ethiopia will stretch out its hands to God.

32 Kingdoms of the earth, sing to God, play for 33 the Rider of the Heavens, the primeval heavens.Pause There he speaks, with a voice of power!

34 Acknowledge the power of God. Over Israel his splendour, in the clouds his power.

35 Awesome is God in his sanctuary. He, the God of Israel, gives strength and power to his people. Blessed be God.


We are going to study this Psalm according to the 'dual' perspective of the Bible and starting from the heaven.

In 1-2 we are told about the moment of rebellion in heaven, where fallen angels "flee" from their presence (fall).

In 3-4 the rejoicing of the victorious angels.

The 5-6 tells us that God does not let the Eves and the Adams fall, along with the beasts (next to the fallen angels)

The 7-8 can refer to the moment next to God (we were already empty) and not yet on earth but just before arriving here:

In 8-9 the heavens are liquefied (we fall like empty stars) to our new abode, the earth (this comes in 10). We are reanimated: we are given bodies in the new nature so that by living we can mold our souls and later fill ourselves with Him again.

On the 10th and 11th we finally have our new home, the earth. That earth who in her goodness is preparing the humble. He can be Jesus Christ, although in many translations It speaks of the poor, of needy, of us. Jesus is the Word, before the world as the gospel of John says and thanks to Him, an immense army will be saved and thanks to him the universe was created (for our salvation).

The 12th is something strange and very different in the different translations. All, however, speak of sharing a spoil. The spoil may refer to the Holy Spirit, which, could have to do with all the fallen (for whatever reason) were emptied of the Holy Spirit.

In 13, it speaks of those who rest on the walls of the sheepfold. These are those who died before the passion of Christ, who, although they were righteous, could not be filled with the Holy Spirit; Our nature was not yet redeemed. Then It speaks of the Dove, which I believe symbolizes the Virgin Mary and not the Holy Spirit (although it could also be), has sparkles of silver reflecting the sanctity of Mary Immaculate, gold of the divinity of Christ and green of human nature or "Terrestrial" of Him.

In 14 by means of the pigeon falls the snow in the dark mount. The snow speaks to us of dense Water of Life, the Mount of the high and the holiness, and the dark of the shadow or sin of human nature (Christ takes the form of sin). The dark mount is Jesus Christ.

The 15 and 16 may refer to the mistrust of the angels (Mount Bashan) by the sacrifice of Christ to save us (See Justice and redemption in Jesus Christ. The explanation of the parable of the prodigal son Luke 15: 12-32, p. 107).

The 17 and 18 speak of how after the passion of Jesus Christ, the nature of can already receive God, or what is the same, God has a new abode in us. It speaks of all the righteous who after the passion ascended to heaven because the Holy Spirit was able to dwell in them, and He was able because all righteousness was fulfilled (God is who He is).

The rest of the verses speak of them, of all those who went up to the sanctuary, all who waited for different epochs of the history of Israel (and of mankind, even though they do not go forth here). It is worth mentioning that in 22 it says that He brings them up from the depths of the sea and also from Bashan. I understand that "the mountains of Bashan" is the high zone near God from where we fell to the lower part of Bashan.

There are differences between the translations I have seen but they generally coincide. I suppose that a Hebrew with the Torah in the hand, from the perspective here exposed would make us a more precise exegesis and also coincident with what was said. For example: where it says "the dark mountain", in some translations says "Zalmon". This has two meanings, 1st Ahohite warrior of David; 2nd Mountain (located in Bashan or near to Siquem). From the context it seems the 2nd. But since it represents Jesus could be the 1st (warrior of the line of David) or maybe both at the same time. The first speaks of the nature of man of Jesus and the 2nd, the mountain, of the Divine nature.

Well, now, I�ve included the family tree of Jesus, which to me always seemed boring (God forgive me) or, in any case, irrelevant. But like everything in the Bible, it has an explanation. Of course, it is written for men; now I see that it is written for the Jews back then and maybe today too, because for Catholics, St. Joseph is the putative father, since Mary is a Virgin. In this sense, I think this family tree, starting from Noah, is written for the understanding of man from the time that it was written, because you know my theory about Noah, the Tower of Babel, Adam and Eve: they are metaphors that God has used to show us our history of salvation (see 2.Adam and Eve...). He has shown us an option to choose that deviated from mundane logic, so it was a way of choosing Him over the world. Today, these two forms of knowledge are united into one.


Gospel of Luke 3:23-38

When he began, Jesus was about thirty years old, being the son, as it was thought, of Joseph son of Heli, son of Matthat, son of Levi, son of Melchi, son of Jannai, son of Joseph, son of Mattathias, son of Amos, son of Nahum, son of Esli, son of Naggai, son of Maath, son of Mattathias, son of Semein, son of Josech, son of Joda, son of Joanan, son of Rhesa, son of Zerubbabel, son of Shealtiel, son of Neri, son of Melchi, son of Addi, son of Cosam, son of Elmadam, son of Er, son of Jesus, son of Eliezer, son of Jorim, son of Matthat, son of Levi, son of Symeon, son of Judah, son of Joseph, son of Jonam, son of Eliakim, son of Melea, son of Menna, son of Mattatha, son of Nathan, son of David, son of Jesse, son of Obed, son of Boaz, son of Sala, son of Nahshon,

son of Amminadab, son of Admin, son of Arni, son of Hezron, son of Perez, son of Judah, son of Jacob, son of Isaac, son of Abraham, son of Terah, son of Nahor, son of Serug, son of Reu, son of Peleg, son of Eber, son of Shelah,

son of Cainan, son of Arphaxad, son of Shem, son of Noah, son of Lamech,

son of Methuselah, son of Enoch, son of Jared, son of Mahalaleel, son of Cainan, son of Enos, son of Seth, son of Adam, son of God.


Now, these readings that speak about what the true nature of the Messiah should be. Note that in the Gospel it is written, as you have seen, the genealogical tree of Jesus descended from David by Joseph (putative father).

The last prefiguration of Jesus that I show is Noah (although it is the first in order). You know that Noah symbolizes a restart or new opportunity for us in Nature of Man, we see it in "CLEAR STRUCTURE OF THE GENESIS".

Noah is called by God "the only righteous man" and thanks to him "recreation" begins, he makes the ark in which he almost always only names, from the animals he brings, fowls or birds (= Adams), cattle (=Eves) [also clean animals], creeping (= demons) [also non-clean animals]. Symbolizing those who have fallen to the earth.


Gen 6:20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.

G�n 7:8  Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground,  9  two and two, male and female, went into the ark with Noah, as God had commanded Noah. =>[clean animals=animals, non-clean=Eves;?]

G�n 7:14  they and every beast according to its kind, and all the cattle according to their kinds, and every creeping thing that creeps on the earth according to its kind, and every bird according to its kind, every bird of every sort.

It has already been said that, without Christ, the world would not have begun. Only He could redeem our nature (that is the crown of thorns or the antler that binds the ram in the bush in the prefiguration of Isaac). Thus, the ark symbolizes that world in which by divine justice we live with the demons (tempting us, reptiles glued to the world -they are part of the world-), Eves or cattle, always near the world and the Adams (birds) that can fly, and we can separate ourselves from the world, inscribed in the book of life. But the Ark also symbolizes our body, which frees us from falling into death together with the demons that hated God. The ark passes over the sea that symbolizes death.


Gen 7:13-16

That very day Noah and his sons Shem, Ham and Japheth boarded the ark, with Noah's wife and the three wives of his sons, and with them every species of wild animal, every species of cattle, every species of creeping things that creep along the ground, every species of bird, everything that flies, everything with wings.

One pair of all that was alive and had the breath of life boarded the ark with Noah, and those that went aboard were a male and female of all that was alive, as God had commanded him. Then Yahweh shut him in.


He ends by saying: Yahveh shut him in. For Christ also became man, gets into the Ark and thanks to his Passion our container is arranged. Our corporeal nature can retain Life, the Spirit does not run from us any more, the air does not go away and is filled by death (sea). He puts the "lid" or "door" on us.

With regard to the alliance that says that there will be no further flood, as I said, comes to mean that there will be no new "restarts", new opportunities, which is not really good for many.

As we see, in this part of Genesis it differentiates again from those groups or types of "angels" (men after). He no longer speaks of Eve, but of daughters of men (or Adams, sons of God), again designating the same thing, but now more clearly. This differentiation is repeated constantly in the Bible: Eve, Daughters of men, Cattle here, Canaan, Deaf (hear, do not listen), Rider on Green horse ...





�      Before a bit of numerology, 777-111 = 666.


Let�s talk about some numbers used in the Bible.

The number 1 symbolizes God for being singular.

The number 7 symbolizes perfection, the absolute. Everything was created in 7 days; after work (6 days) comes rest, just as heaven will come for those who are fortunate after the world.

Gospel of Matthew 18:21-22

Then Peter went up to him and said, 'Lord, how often must I forgive my brother if he wrongs me? As often as seven times?'

Jesus answered, 'Not seven, I tell you, but seventy-seven times.


It is perfection, what should be.

The number 3 symbolizes the whole. There are three times: past, present and future. 3 is forever.

The number 6 is the devil, or so they say. Actually, it represents the number of man and, as such, could well be the devil because, as I propose, we have ceased to be what we were in order to be mediocre men because of betrayal, instigated by the devil. Our being men, then, would be an achievement of the devil.

It is the number of man because God created man on the 6th day.

6 is also a perfect number = the sum of its divisors excepting itself => 1 + 2 + 3 = 6, which may also symbolize that 6 (the devil) replaces the three persons Father, Son and Holy Spirit.




Revelation 13:18

There is need for shrewdness here: anyone clever may interpret the number of the beast: it is the number of a human being, the number 666.


In addition, the superlative that the Israelites made was to repeat the same word three times (Holy, Holy, Holy, the most Holy). The same happens with 6.

If we subtract the Holy Trinity God, 111 (Superlative of 1 single God and also 1 + 1 + 1 makes 3 persons; 3 = totality, forever, eternity. Then 111 represents God the Trinity; one God, three persons), from the superlative of what is perfect, 777, we are left with 666.


Perfection (777) - God (111) = Devil (666)


As I have said, this is basically what happened in heaven. Being in the perfection of heaven, deceived by the devil, we tried to remove God and found ourselves dead and out of heaven along with the Devil. And at the same time, it is the number of man, as I said: what we are now after having removed God from us.

It is the best way to say that the beast was a wish like us without talking about our origin in heaven or without actually mentioning it. Something that seems to happen by looking at the �dual� meaning of the Bible in all the passages that I�ve been discussing.


Gospel of Luke 16:26

But that is not all: between us and you a great gulf has been fixed, to prevent those who want to cross from our side to yours or from your side to ours."

   Might he be referring to Time?


Genesis 3:24

He banished the man, and in front of the garden of Eden he posted the great winged creatures and the fiery flashing sword, to guard the way to the tree of life.

     Fiery flashing sword? Doesn�t this refer to time, tick tock tick tock?  Or perhaps the body of Nature of Man(vibrant heart).



Gospel of John 1:9-13

The true light that illuminates every man was coming into the world.

It was in the world, the world existed because of it, and the world did not recognize it.

It came to its own people, and they did not receive it.

But to those who received it, to those who believe in it, it made them able to be children of God:

they have not been born of blood nor of the desire of the flesh, nor of the desire of man, but were fathered by God.

[BNP] Biblia de Nuestro Pueblo (Catholic, translated from Spanish).


As discussed above, Jesus is the Son of God who, as God�s immeasurable wish and yet remaining independent and free, does not separate one iota from the Father, so he is still Him. After our betrayal and death in heaven, God the Father devises a plan to recover those of us who freely accept Him again, and that plan goes through His Son, who leaves the Kingdom, Peace, Harmony, everything, to go into the swamp: our world, surrounded by fallen demons and empty wishes. He is a true Hero who willingly offers himself to save us. As a messenger of Peace, he sacrifices himself to fix our original sin and, because of this, all our sins; perhaps our lust, rage, etc. are a reflection of our original sin in heaven. Of course, we all have pride, which is the root of sin, but what if the rest are simply shadows of what we did there? Isn�t it true that we always confess the same sins, as if our soul had a tendency towards them or was marked from before? Either way, in his sacrifice of Love, fixing our �containers� and making them able to retain the Holy Spirit, fixing the original sin of heaven, our sins here are also forgiven. But we must seek Him out, for He will always respect our freedom to deny Him; otherwise, we would be His slaves.


Thus, the world would have no meaning without Jesus because, although salvation is given in the world, it�s only through Jesus Christ that we are shown the imprint of God, that is, our original wish, our original essence, love above oneself. And how can you reach your destination if you don�t know where it is? In his rising is the signal to follow, a wonderful light in the darkness. It shows us the image of what we were.


�But to those who received it� or those who, through Christ, can Be again, become children of God and it�s because they were fathered by God, no less, or were born of Him (in other translations), according to John 1:13. Which seems to agree with everything presented here. We really came from His essence and, after choosing death as essence or wish, we can return to life as men through Jesus. By regaining the essence or the Holy Spirit, we return what we were, fathered by God, created from His wish, made with His essence.

It says:

�...13 they have not been born of blood nor of the desire of the flesh, nor of the desire of man, but were fathered by God.�


This seems to say that it isn�t because we are men (the nature � blood) or because of our wish that we are children of God. Man, although a creation of God, has not been fathered by Him. Then it says because they were fathered by God (or born of Him). So, as men we aren�t children of God, and yet it does say we can make it so that God has fathered us or we were born of Him (past tense). It seems clear that it speaks of a different �being� of ours which we can recover. When we stopped being His wishes, we stopped being His children� but in Christ, we can be born again, we can Be again.

In another passage:


Acts 17:24-26

 'Since the God who made the world and everything in it is himself Lord of heaven and earth, he does not make his home in shrines made by human hands.

Nor is he in need of anything, that he should be served by human hands; on the contrary, it is he who gives everything -- including life and breath -- to everyone.

From one single principle he not only created the whole human race so that they could occupy the entire earth, but he decreed the times and limits of their habitation.

We are told that God created us once, not that He had �thought� of us; it speaks of creation, which would put us, in the case of our life before the world, as God�s wishes. How else could it be understood?


Ezekiel 16:1-8

The word of Yahweh was addressed to me as follows,

'Son of man, confront Jerusalem with her loathsome practices!

Say, "The Lord Yahweh says this: By origin and birth you belong to the land of Canaan. Your father was an Amorite and your mother a Hittite.

At birth, the very day you were born, there was no one to cut your navel-string, or wash you in water to clean you, or rub you with salt, or wrap you in swaddling clothes.

No one looked at you with pity enough to do any of these things out of sympathy for you. You were exposed in the open fields in your own dirt on the day you were born.

"I saw you kicking on the ground in your blood as I was passing, and I said to you as you lay in your blood: Live!

and I made you grow like the grass of the fields. You developed, you grew, you reached marriageable age. Your breasts became firm and your hair grew richly, but you were stark naked.

Then I saw you as I was passing. Your time had come, the time for love. I spread the edge of my cloak over you and covered your nakedness; I gave you my oath, I made a covenant with you -- declares the Lord Yahweh -- and you became mine.


Here, let�s imagine that we are right at the moment of betrayal. We have emptied ourselves of the essence of God and only our molds remain, which in our freedom have shaped the essence, torn and dead without God, still in heaven. Jerusalem is the �Adams� who doubted because of their empathy for the �Eves�. It says: By origin and birth you belong to the land of Canaan. In this instant, we emptied ourselves of God, we stopped being what we were and became something else, empty molds. Your father was an Amorite and your mother a Hittite. Lucifer (Amorite) deceives the Eves (Hittite) and the two of them �show, persuade� the Adams. At birth, the very day you were born, there was no one to cut your navel-string. At that moment, when we lost His essence and stopped being His wish, we were still in heaven near Him. Or wash you in water to clean you... and everything thereafter may refer to us no longer having, nor deserving, nor being able to contain the Holy Spirit (water = baptism, life), the essence of God, because we already had the doubt that broke the spout that held It: �You were exposed in the open fields in your own dirt�. We were already exposed, separated from God, as souls emptied of God, without the Holy Spirit; that is, something dirty. We turned from what we were into something dirty. Then it says, �I saw you kicking on the ground in your blood as I was passing, and I said to you as you lay in your blood: Live! and I made you grow like the grass of the fields.� And this is when He makes us men on earth (grow like the grass of the fields). �You reached marriageable age. Your brests became firm and your hair grew richly, but you were stark naked.� There comes a time when man, now mature, is ready for God, but he is naked; he doesn�t have the Holy Spirit, nor can he receive it if not for God�s intervention. �I spread the edge of my cloak over you and covered your nakedness.� He gives us an extension of Himself that at the same time is something physical: �edge� speaks of a limit (God/man, Infinite/finite, of Jesus Christ) and �cloak� speaks of Himself, of the Spirit, because that is what covers the �nakedness�, or lack of spirit.

Of course there are many other similarities in the Bible, if we just think a little. And seeing them, doesn�t it appear that it�s really the hand of God who wants to show us all of this, yet with enough subtlety to respect our freedom?

And going a little further: if, as I propose, we are here in conditions similar to those we had in heaven, to be tested in similar circumstances to those in which we failed before, wouldn�t we expect to find this �duality� between heaven and earth? That is, if they are similar circumstances, then in heaven it was also this way in one way or another (at least at the moment of betrayal). The part about Lucifer seems clear. There, he tempted us, and we died in his temptation. And he is here, too; when we fall into his temptation, we lose our inner Life. But this is true of many of the things said here. It would make sense for God to have created similar conditions to use the world as a simulation or a model where we can revive ourselves freely. He gives us temptation, but also the authority that starts with parents and later continues with His Word. The same ingredients as those in heaven, like a second-chance exam the professor gives us again to try to save us.







Justice and Redemption in Jesus Christ Important concept to understand other readings.


Jesus Christ becomes a man to save us in his sacrifice, that of the Father and of the Spirit Itself. Fine, we know this, but let�s delve a little deeper.

Jesus comes from the Father as His greatest free and independent wish, and because he does not separate from Him, he keeps being Him... We are made as tiny wishes of God because His Son (the truth that stays in Him) pleases Him with what he Is, but we separated, etc.

Jesus Christ, then, is God because he didn�t separate from Him in his freedom, but in heaven he also has the nature of �wish� that has made him free from the Father. In a way, this distinguishes him as another person, because if not we would be talking about the same person and one God (this nature of wish would sound like heresy if we didn�t know that, being God, he took on the nature of man in the world). Well then, being that we had the nature of wish, when we were wishes, we were closer to him (although he is still God) than to God the Father. Let�s say that Jesus Christ in the nature of wish or person was like our older brother, the beloved of the Father.

Let�s think, just as a hypothesis, that he as the first wish feels �responsible� for those that have been made because of him (since he pleased God the Father), and that he also feels close to us not just in the essence we shared (the Spirit, even in infinitesimal amounts), but in our nature as wishes. It�s clear that God the Father, Son and Spirit love us intensely, but we also shared a nature with the �person� of Jesus Christ (in heaven as a wish, like us).

Suppose the betrayal happens and we empty ourselves of the essence of God. We stop being and all that�s left lying on the �floor� and about to fall into the abyss with Lucifer, is our mold (I repeat again...) shaped by decisions that in our freedom gave shape to the essence of God; that is, our soul (shape or �person�). We lose everything we had from God and we are left with the exterior, the wish nature (now empty) which we shared with Jesus (though he is full and his �mold� has not changed the shape of God and he remains God). For God, in our new reality as treacherous, broken and empty wishes, we are now unworthy to Be again, to once again maintain the Essence of God, because any wish of God (alive) must be free. It is not God�s wish to have slaves; now dead, we might love Him out of fear and then we would not be God�s wishes.

Suppose that the person of Jesus Christ (wish) takes pity on us and offers to save us, for which he is willing to follow us wherever we fall, share our suffering, and be tested in our new mediocre nature under the worst conditions, and even be tested under the worst temptations by the one who broke our condition as wishes of God: the devil. In doing this, Jesus Christ, having already dignified and validated the nature of �wish� by pleasing God the Father, dignifies and validates the nature of man to again receive the Holy Spirit, the Essence of God.

Does this mean that the sacrifice is only made by the person of Jesus Christ? No. It is also the sacrifice of God the Father, God the Son and the Holy Spirit. God the Father allows the offering of His Son, but God the Son as a person is the one who makes the offering and takes the first step.

Jesus Christ is God in essence, like the Father and the Spirit, and he is free and independent because of his person. And Jesus Christ (God and person) becomes a man to test the new nature of man, knowing that if he yields to the tribulations of the world or its prince he would cease to be the exact wish of God; his person would have freely decided to separate from God, which would make him stop being God. Then, as I said at the beginning, the sacrifice is given by God the Father and Spirit, who can lose God the Son, and by the Son who offers himself and who can lose the nature of God, besides offering his body in the nature of man.

Hence the immense value of the passion. The love that we owe to our savior Jesus Christ is all we can offer him. So Jesus� person is up there showing God the Father, God the Son and God the Holy Spirit (to GOD in ESSENCE) his wounds when we sin to say that he carries those sins, that He not take away our possibility of once more receiving the Holy Spirit, of receiving God in us. That the sin, which is actually another betrayal of God (like original sin), does not invalidate us again from receiving Him (not personally, nor as the man structure - Adam and Eve were two �humans�-), because he is the proof that �man� is worthy to receive God under the worst conditions. And being enabled as men, our freedom can accept God or reject Him again; as always, we are free, but now we can save ourselves thanks to Jesus Christ and the mercy of God the Father, Son and Spirit.


And did He really need to send His son? Yes, to validate our new Nature. God is the one who Is, so by definition He is True, and He is also Just. If He weren�t Just, given that He loves us so much, He could have turned us into �angels� again and perhaps we would be the same as before. But He is, and there are some who hated God and weren�t tethered to the nature of man in order to be able to exercise their freedom again. Imagine that you have three children: one has tried to kill you with a knife, another agreed with the first and followed him stealthily while he tried to kill you, but dared not wield a weapon himself. And there is a third child who loves the second and doesn�t want to do it, but stays in another room without warning you. Well, these children represent, in order:

The devil or demons (fallen angels), the Eves and finally the Adams.

The justice they have received is this:

The devil/demons are not made into men to exercise their freedom and now they can only hate.

The Eves now only have ears in the world for the devil and for the Adams, but not for the Word of God.

The Adams, like the others, were emptied of God, but they are still written in the Book of Life (they have ears for God).

But God loves us so much that He is willing to accept what we have become (soul + supportive cage), provided that �we� or the nature of man, are able to Love and to contain Infinite Love, God. For which He sends His Son, the epitome of Justice, and through him (who takes on our sinful nature, without being a sinner) we become able to do it. Just like in medieval times, in a trial, when a knight would present himself to fight for the innocence of the defendant.

That�s why the devil is always (or will be, before being eliminated) accusing us like a prosecutor; because of God�s Justice. �You didn�t give me a chance and look at what this guy�s doing...� Anyone would send him to hell, but God is the one who Is. He can�t not be Just. He can�t �not Be�. And it would be unjust to undo the Adams� sentence without undoing the demons� sentence as well. But in Christ, nothing is undone or stepped back; everything is made new. It would also be unjust for the angels if we had stayed with them in the same circumstances (something which could not have been) when they fought like heroes and won. In Christ, heaven is also reconciled with earth.

And this makes me think that the devil, apart from everything else, is part of the justice (judgment) that is given to us: important for our salvation.


 The Logic of God is Love

The Justice of God is Love








As an example to understand this justice, take for instance:

I have already said it, but it is interesting to see it now: You have three children who need kidneys, and you have a shop full of your kidneys. And you only give a kidney to the one you like best. Wouldn�t that be a gross injustice?

But what if: There is no such store, because such a thing doesn�t exist. You must give your own kidney. Choosing one of the three children would be very hard, but it wouldn�t be unjust.

God wants to save us, but He cannot commit an injustice and do it by force, so it is He Himself who validates the �man� nature through His Son, and He has only one with His own Essence, one who is valid and �validator�. He doesn�t have two, like two kidneys. His love for us is amazing.

Another example of the firmness of Justice:

Among your offspring, you have three sons:

One hates you, he wants to kill you and your other children � everything that has your DNA. He is blinded by iniquity, greed, madness, evil... So much so that he is no longer man and behaves like a rabid beast.

Another is also greedy because, convinced by the first, he wants what is yours. Above all, he wants your possessions so he will have more than his brothers and sisters. He behaves as if he weren�t a part of your family. He has been infected by the greed of the first, and before the first fell into complete madness, they conspired to take what was yours. But the second didn�t dare to raise his hand against you, although in his thoughts he stopped loving you because he only saw you as a possession that he could have; but he didn�t hate you.

There is a third, who is happy the way he is, he still sees you as his father, but he loves the second brother so much that, for his sake, he doesn�t reveal his brothers� plot, and felt the desire of his beloved brother was understandable. He doubts.

The result is that, it�s as if you are from different worlds. Someone who betrays or doubts, or doesn�t love your DNA, is emptied of life, for it�s the same DNA as theirs. Furthermore, if you hate your DNA as the first brother does, you not only empty yourself, but you also destroy the bag or container that was intertwined with the remaining particles of DNA.

Would it be possible to give life back to just one of them? No, because your DNA is justice par excellence, and the three were emptied of life due to the characteristics of the DNA itself. But you could create a new nature and, by donating a part of you, sow these particles to intertwine in the new nature. That would not be Injustice, for it�s not refilling the same nature, but making it new.

Now let�s look at this reading which also speaks of justice, this time from the side of the good, who could also �justly� say they felt slighted. This is so from the normal perspective, but also from heaven.


Gospel of Luke 15:12-32

The younger one said to his father, "Father, let me have the share of the estate that will come to me." So the father divided the property between them.

A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.

'When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch; so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled himself with the husks the pigs were eating but no one would let him have them. Then he came to his senses and said, "How many of my father's hired men have all the food they want and more, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your hired men."

So he left the place and went back to his father. 'While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him. Then his son said, "Father, I have sinned against heaven and against you. I no longer deserve to be called your son."

But the father said to his servants, "Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet.

Bring the calf we have been fattening, and kill it; we will celebrate by having a feast, because this son of mine was dead and has come back to life; he was lost and is found." And they began to celebrate.

'Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. The servant told him, "Your brother has come, and your father has killed the calf we had been fattening because he has got him back safe and sound." He was angry then and refused to go in, and his father came out and began to urge him to come in; but he retorted to his father, "All these years I have slaved for you and never once disobeyed any orders of yours, yet you never offered me so much as a kid for me to celebrate with my friends.

But, for this son of yours, when he comes back after swallowing up your property -- he and his loose women -- you kill the calf we had been fattening."

'The father said, "My son, you are with me always and all I have is yours.

But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found." '




We are the ones who went off with the inheritance, or intended to, to Be by ourselves, but we fall into a �distant country� (world) where we no longer have the Spirit; we are empty and against the hardships of the world, have a terrible hunger to be alive. So much so that we even want to give ourselves to the world and eat the husks (idols) of the pigs (of the Eves). Now repentant, like a wretch who has nothing to do with his father, we say: I will get up, I will go to Him (history of Israel)... I have sinned against heaven and against you (in other versions, he says against you and against God, who would represent the Holy Spirit as in the foreshadowing with Abraham). It is then that man is prepared for salvation, and God approaches him and gives him many kisses (history of Israel) and tells the servants:

Bring out the best robe (Holy Spirit) and put it on him, put a ring on his finger and sandals on his feet.

The robe, which almost always refers to the Holy Spirit, in this case refers to Jesus Christ; �the best robe�, God created the freedom of Christ and it housed God, infinite, without changing Him one iota, and he keeps being Him, but he is also a created person. He is the best of those who share our nature in heaven (wishes) since, even being a person created is God essence.

The person of the Son (God�s essence) becomes man. Clothing him refers to Jesus himself (becoming man) or to man in the figure of Jesus.

�A ring on his finger and sandals on his feet� talks about to make Him nature of man; God's wishes are like bags with Liberty and containment (or not) of the essence of God, without hands or feet (angels are sexless according to the church), but not us in our new nature.

Then he says: bring the calf we have been fattening, and kill it. Here it differentiates between Jesus� person and Jesus the man: this is the sacrifice of the man (to understand this, it�s important to read Foreshadowing of Christ in the Torah -Isaac- p. 55). The fatted calf represents:

The best calf: the greater because more �food� has been given to it.

The approval and blessing of the father; it is sacrificed on acceptance of son.

A cause for celebration and meeting point around which everyone gathers, also the oldest son will meet at the end, although he is not in writing, since the reasons of his father are overt.

A cause for celebration and a meeting point around which all will meet; the eldest son will also meet them at the end, even if it isn�t written in the scripture, as his father�s reasons are self-evident.

The fatted calf, as I say, is Jesus Christ who reconciles heaven and earth. And who is the eldest son? In this dual perspective, he is the angels, those who were always faithful to God. Those for whom justice is also served, that is, for whom the Lamb is sacrificed. Because the lamb, which is and will be the meeting point, does not belong to the eldest son, but to the father. The son is offended, especially by that sacrifice, but can say or do nothing else but go to the meeting. The words dedicated to him can be no others, according to what is outlined in this essay regarding what we were and how the angels were created by God (person + �adapted in intensity" essence): "My son, you are with me always and all I have is yours.

Anyway, this reading from the normal perspective has a lot of catechesis, and from heaven I think they could also give it a spin or two; but what seems clear in both cases is that is speaks of justice and mercy. A key that isn�t given much importance in the normal perspective is the fatted calf. From this perspective, it�s odd that the calf is almost what bothers the older brother most, when the other has squandered half of the estate more or less (a lamb or calf would be nothing in comparison).

Now an example of balance between the world and what was in heaven.

This reading that comes now is difficult to interpret completely from the earth, we are going to see it with its origin in heaven, as I insist, it happened. And to do so, let us think that what was desired by the fallen angels and by the Eve angels in particular, was the Holy Spirit, or precious essence of God, formerly "accessible" in heaven; that which made them Be. God in this world has put "gold" as the most desired object of man; a little to reproduce what was in heaven: a desire that can break our love for God and neighbor, a trial that allows us to recover what we lost.

Luke 16:1-13

1 He also said to his disciples, 'There was a rich man and he had a steward who was denounced to him for being wasteful with his property. 2 He called for the man and said, "What is this I hear about you? Draw me up an account of your stewardship because you are not to be my steward any longer."


We were in heaven and squandered the Holy Spirit (through doubt, betrayal...). We are dismissed, out of heaven, the reading now takes place on earth.


3 Then the steward said to himself, "Now that my master is taking the stewardship from me, what am I to do? Dig? I am not strong enough. Go begging? I should be too ashamed.

4 Ah, I know what I will do to make sure that when I am dismissed from office there will be some to welcome me into their homes."


We are already on the ground, in fact, he said that we were already fired, it doesn't make much sense to "before I get kicked out of the administration" and it doesn't make much sense that I can change receipts as it happens afterwards. Here administration refers to our life, in which we gain or lose the Holy Spirit according to our history. To dig or beg "may be interpreted as such and this reading is directed at those who can use money for their salvation. A wealthy old man, or most of us, does not have the strength to go on missions for our neighbor, or to give everything and go to the streets to ask for it as St. Francis of Assisi did.


5 'Then he called his master's debtors one by one. To the first he said, "How much do you owe my master?"

6 "One hundred measures of oil," he said. The steward said, "Here, take your bond; sit down and quickly write fifty."

7 To another he said, "And you, sir, how much do you owe?" "One hundred measures of wheat," he said. The steward said, "Here, take your bond and write eighty."

The debtors of their master are all men who are in the world, all those around us. Here he already speaks of unjust money; although we all have that debt, in some way sharing our gold of the world or unjust money (differentiation with the just money that in this' parable' is the Holy Spirit), we can make them welcome us at home, in the eternal abodes. Why is that? Why is money the same as Spirit? No. Because the world is a trial, and renouncing the world for the other or for God is an act of love, and love is what the Holy Spirit seeks. And do we each owe different amounts to God? Yes, we have different amounts to fill in, sizes of soul we emptied up there (parable of talents). But I think he means something else, I think he talks about everyone's story. That which God has with us in the world or in the material, and which can be "changed" with unjust gold. Because God provides what is necessary for our salvation. You mean the rich are so good? No. In fact, there are many rich and poor, who are not inscribed in the book of life (Eve), who seem to move with the randomness of the things of the world. It is true that God provides for the unrighteous also, but does He provide salvation history for all? I don't think so, because of the readings we see in the Bible (I speak in parable so that they don't understand me...), and because of justice, since the Eve believed Luzbel and because of these the Adams fell. It is righteousness that the Eve can be saved only by the Adams (from Adam's rib makes Eve) and continue to hear only the world. Perhaps it has happened to you that you have prayed for someone who is lost from God and a misfortune has occurred to him; he has broken a bone or something. I do, and I've heard other people say that why? Because God provides what is necessary for our salvation; so do our needs. And you can change someone's story by helping him with unjust gold and that help will be good for you and also for his story because the love received always leaves a mark; and by the mark you will act in his part of Spirit and by the value of gold (money, time...) in his story, intimately related to the administration of the Spirit.

And after all, will our soul debt (lost spirit) not be related to our history here (where, how were we born, in what religion do we grow...)? This is only aucubrations and in any case it would be for our salvation. As an example, the innocence of children with Down syndrome; perhaps their lack of it was somewhat minor, and this is the story they live here. And if the beginning of the story here had to do with the lack of it, if so, everything would be especially Just.


8 'The master praised the dishonest steward for his astuteness. For the children of this world are more astute in dealing with their own kind than are the children of light.' 9 'And so I tell you this: use money, tainted as it is, to win you friends, and thus make sure that when it fails you, they will welcome you into eternal dwellings.

10 Anyone who is trustworthy in little things is trustworthy in great; anyone who is dishonest in little things is dishonest in great.

11 If then you are not trustworthy with money, that tainted thing, who will trust you with genuine riches?

12 And if you are not trustworthy with what is not yours, who will give you what is your very own?


God congratulates you, greets you again. Since the world doesn't make any sense (after stealing from him), from heaven it does. The children of this world, it refers to all of us, not the wicked ones who are super cunning smarts. The children of the light, it refers to us also, but in what we were before we were' sent away', when we were lost desires of God.

The sons of this world (men) are more cunning with their people (men) than the sons of light (doubtful desire) with their people (doubtful desire).

Perhaps it refers (sons of light) to what happened during betrayal or to the moment between betrayal and the real moment in which God creates man's nature (before Noah and Babel, we used to live for 800 years, etc.).

The rest is clear from both perspectives. If you are not generous with money, if you do not love, how will you receive the Holy Spirit? The least is money, the most is the Spirit.

If you are not trustworthy with what is not yours, who will give you what is your very own? = �the Essence or Holy Spirit that you lost in heaven�


13 'No servant can be the slave of two masters: he will either hate the first and love the second, or be attached to the first and despise the second. You cannot be the slave both of God and of money.'


That said, money is the representation of all idols because with it everything in the world can be achieved. As proof is set and the proof is precisely to use it for the good of others, not to worship it as a false god or idol. Obviously, we cannot worship the world and God, because by definition that is the proof. A test that will allow us to love and recover the Holy Spirit, 'ours' if God wills.


In heaven it happened, that iniquity entered into the fallen angels when they desired the Essence of God, and not for what it is, but to be more, to be by themselves and without God; when they emptied themselves because the Spirit could not live with the lack of love, they ended up hating God. They just hate, they lost their freedom. With money, something similar happens, it is not bad in itself, but when it makes you hoard without taking into account your neighbor or God (or his Word), in the end you only have ears for yourself and the world. And so it is all done so that we may be saved, it is not a trap, it is not to judge us, because we have already come condemned, because we freely "commit suicide" by hating like fallen angels, by unloving like the Eve angels (fools of the world) and by doubting like the Adam angels. All empty, some still free and of these last, some deaf (Evas) and others inscribed in the book of Life (Adam).





Christ is for us the key to heaven and earth







If you're one of those who start the books at the end and read this, you'll be more shocked than if you read the whole book first...

Just as biological life endures all that it can until our physical body is not compatible with it, so God remains in us by helping us not to sin and endures until we sin. You, I and others can feel God within ourselves so that He makes us "great within" and able to forgive and be merciful or live a disease without suffering in despair. This is to be in' grace of God' for Christians or to feel the sakina for Muslims, others call it nirvana... In this way, the Holy Spirit adapts to our person by becoming one with us (with you and with him) until our freedom decides to sin and abandons us (God is the one who is, cannot but be, cannot unite with sin). How can you possibly be able to live with God within yourself and so many others at once, if we know that there is only one God? This is the beginning of the Holy Trinity of which we are all part (less and less) once. A sap that goes through the trunk, continues through its large trunk branch from which come out other smaller branches until it reaches the leaves (men in grace). The fact that you may ever feel more or less filled with God, or more or less in grace, speaks to us of the capacity and variety of Life under the mantle of the Lord. It is this variety that enables the different ways of salvation or religions (right paths in the right direction). The seven religions around Love and mercy. There are as many sizes of' containers of God' (angels or men in grace) as there are sizes of stars in the sky. In fact, stars are a symbol of angels in many places in the Bible, but I go even further: Is it by chance that there are also 7 types of stars in heaven?


It is no coincidence that in the promised land, symbol of heaven, there were 7 nations living? (without thinking about those 7 deadly sins that here below represent). I believe rather that God has created the universe as a reflection of heaven for our knowledge. I know that God provides what is necessary for the salvation of all and it is no coincidence that you were born among Christians or among Muslims. In the end, love is what saves.

Perhaps a luminous Giant star may need to recover less light than a very luminous Supergiant in order to become what it once was. Just like a weather balloon (weather probe) needs more gas than a small balloon to fly, and both are balloons and both fly. And will I put a thick hose on it to inflate the gas into a small balloon? will I put the same one on it as the balloon probe? No, because I'll break it before I fill it up. Perhaps this is the key to the seven churches or religions. A question of capacity, but we all have in common Gas, the same God, love and mercy. This is referred to in the parable of the talents, the size of the soul or the capacity of the Holy Spirit (the Holy Spirit is 'condensed' Love or 'Essence' Love and something else that merges with our person). Talents, in addition to money, speak to us of potential, of something to develop. We had a size of soul in heaven (which we emptied), and it is the one that we have to fill here (by doubling in the parable), since our soul is the same as there (the one that He gives us in origin), but it arrives empty held by a body.

Mat 25:14  For it will be as when a man going on a journey called his servants and entrusted to them his property; 15  to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16  He who had received the five talents went at once and traded with them; and he made five talents more. 17  So also, he who had the two talents made two talents more. 18  But he who had received the one talent went and dug in the ground and hid his master's money. 19  Now after a long time the master of those servants came and settled accounts with them. 20  And he who had received the five talents came forward, bringing five talents more, saying, 'Master, you delivered to me five talents; here I have made five talents more.' 21  His master said to him, 'Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.'  22  And he also who had the two talents came forward, saying, 'Master, you delivered to me two talents; here I have made two talents more.' 23  His master said to him, 'Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' 24  He also who had received the one talent came forward, saying, 'Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow;  25  so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' 26  But his master answered him, 'You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed? 27  Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28  So take the talent from him, and give it to him who has the ten talents. 29  For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. 30  And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.' 31  "When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32  Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats,  33  and he will place the sheep at his right hand, but the goats at the left.

Or do you really think the Lord is going to demand something from you that he hasn't given you? No, He gives everything, and He only requests that we recover the Life we had (for our good). It is true that Christ validates our nature and then we can fill ourselves again with God (after emptying ourselves, original sin, we could no longer), but we must fill ourselves, that is our choice to choose, our freedom. That is why the unfaithful servant buries his talent on GROUND. He was able, he had talents (he could fill his soul size with love), but he chose to stay in the things of the world (land). The bank may represent the churches (religions) or the commandments and norms set for the churches, because the fact of fulfilling them does not assure that we have love in our hearts, but no doubt, by fulfilling them, we will do works of love. (When I speak of sizes, adapting, more or less, storing, buying... as far as the Holy Spirit is concerned, I always speak of changes in the intensity of the Spirit, which cannot change in what Is, but can change in intensity, and even not be found. As an example, I gave the water vapour, which is still water, and can be shown in different intensities or pressures; we can see it in the shower with the hot water as time goes by).

All of this coincides with Luke 16:1-13 (the shrewd administrator) which I have explained in Righteousness and redemption in Jesus Christ p. 131. Also with that of the virgins and their lamps Mateo 25. They spend the oil (away from the beloved), if they had taken recharge in the shop... (buy/sell: see Revelation Behind the 7 trumpets, pause to tell us about the Beast p. 23).

Luke 19:12 He said therefore, �A nobleman went into a far country to receive for himself a kingdom and then return. 13 Calling ten of his servants, he gave them ten minas, and said to them, �Engage in business until I come.� 14 But his citizens hated him and sent a delegation after him, saying, �We do not want this man to reign over us.� 15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16 The first came before him, saying, �Lord, your mina has made ten minas more.� 17 And he said to him, �Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.� 18 And the second came, saying, �Lord, your mina has made five minas.� 19 And he said to him, �And you are to be over five cities.� 20 Then another came, saying, �Lord, here is your mina, which I kept laid away in a handkerchief; 21 for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.� 22 He said to him, �I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest?� 24 And he said to those who stood by, �Take the mina from him, and give it to the one who has the ten minas.� 25 And they said to him, �Lord, he has ten minas!� 26 �I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away.                                                       [English Standard Version]


As for the parable of Luke's mines (Luke 19:12-27), which seems parallel, God gives a mine [latin: mna=mine], referring to the opportunity (one) to fill us up. This is the moment when he decides (Jesus) to go for the royal investiture, already in the decision, which causes the creation of the universe, our second chance. It was in heaven that God arranged his plan of salvation' man' after our betrayal; it was in heaven that Jesus Christ accepted or offered himself, before the creation of the Universe. The faraway country to which the nobleman (Jesus) goes is our earth. The royal investiture is our validation - man - as kings, as able to contain God. Again, the word 'mine' has two meanings: one as 'potency' to be exploited (you can extract gold from the GROUND -earth-; the first), and another as coins (1 mine = 3 months' salary). The first mine is for us this opportunity, the earth (our time here), where we must find love, which later (for many already here on earth) will turn God into the Holy Spirit, the Kingdom of Heaven (cities). The one who returns the 'empty' opportunity, without multiplying or producing, is the unfaithful servant, who keeps the soul, later on capable but emptied, on a handkerchief (our skin). 'Mine' also, in the first sense, symbolizes a dark place in which we submerge ourselves, to extract with difficulty that precious mineral; and what is the earth for a good man if not that? A place surrounded by temptations and needs for oneself, which hinder the production of that precious love, and whose prince, moreover, is the devil. It has nothing to do with the enlightened sky; here we can inversely compare our passage from the dark womb to the 'enlightened' earth. Likewise, the word talent speaks to us of capacity (properties, possibilities) first and then of money (Love, Holy Spirit to fill us). The difference with the mines is that in the talents we are specified a concrete measure for each one of us, in the mine it highlights the opportunity won by Christ for us in the passion, the rest is practically the same, because our 'work' is to get that gold or love or Spirit. It is indeed to have the Holy Spirit on earth already, it is a Gift, it is a foretaste, it is to be changed your love + faith by the Holy Spirit before time. In reality, thanks to this nuance or difference between the two readings, I believe that rather than parallel, both complement each other. Then he says, 'It will gather all nations,' again I insist, it refers to all churches (religions).

Such equivalence is established between 'gold', 'oil', 'wheat'... and the Holy Spirit, for our understanding, that there are words that can be equally useful for us on earth, when it speaks of earthly goods, and for the angels in heaven, speaking of the Spirit. For example:


Luc 12:16 And he told them a parable, saying, "The land of a rich man brought forth plentifully; 17 and he thought to himself, 'What shall I do, for I have nowhere to store my crops?' 18  And he said, 'I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.' 20 But God said to him, 'Fool! This night your soul is required of you; and the things you have prepared, whose will they be?' 21 So is he who lays up treasure for himself and is not rich toward God."


It is clear to us, but can it not be applied to what happened to us in heaven? There the Holy Spirit was everywhere; we want to be more, and to be for ourselves without God, and we took what we wanted. This is represented here as demolishing our perfectly designed form by God, to make it bigger as our freedom after the lie dictated. And it is this freedom or person who boasts, saying: "Soul, you have many goods... But then we lost our own soul, it was broken. The last verse is the one that unites the two 'worlds': 21 So is he who treasures...

Indeed, as has been said, this broken soul could not be repaired in the same nature that it had, for Satan (who hated, not only desired, he not only desired), crying out to justice, asked God for the same fate as ours for having emptied us as he did. The only way was to create a new nature capable of maintaining the Holy Spirit and to do so as a gift of Himself, of God, that is, without debts that could be claimed by that righteousness. And how do you prove this new nature? How do we test a new material to see if it is suitable for containing food? What tests would health ministry officials not test a plastic container when it was first used to test its suitability to hold milk? They would twist it, heat it, beat it, subject it to ultraviolet rays, hustle and bustle.... and all to see if the milk was kept as it should be; to see that the plastic did not shed or decompose and clouded the milk. Well, what is given is Christ, the painful test was the passion, the test: Love, because as a man he had to be tested and could not keep the Holy Spirit at the moment of the cross. Thus, love is, for man, like a layer that envelops our inner packaging and is capable of accommodating the Holy Spirit, separating him from our worldly body. It is not for nothing that we forget ourselves for love of others, that we are able to give our time for love of our children, for example; we let go of the comforts of our body. If in heaven, wanting to be more and to have more Holy Spirit for ourselves was an act of greed and lack of love, the love that we can live in the world, is the opposite, to renounce ourselves for others. Everything is made by God with a perfect measure to save us and our body, from passion has the "Certificate of Quality" that makes us valid, capable and worthy (in Christ) of receiving the Holy Spirit, because there was One who tested the packaging, and not just any One, but the only One who could free us from the justice claimed, the one who speaks from the very place where God the Father is.

I will not say who is the one who loves most, I could say that Christians, but much love must profess one who does not even kill an insect like a Tibetan Buddhist, I do not know... So that light for the stars, would be the essence of God or the Holy Spirit for us, and the shape that shapes the star, would be our person. Since light is the same thing, each star will shine more or less as to its shape (size, temperature). It is true that there is only one source of the Holy Spirit, where there are the only ones who can contain it in its maximum intensity, the Father and the Son (the first person created by which others became, of those created the only one who keeps the Essence of God exact); we are irradiated by it, but somehow the Holy Spirit is reflected in our person becoming one with us, giving us Life and allowing us to enlighten others. And it is reflected more or less by how we are (we remember that white returns everything, donates itself; black absorbs and does not shine the black one absorbs and does not shine; the brown dwarf being made of the same materials as others, it does not shine).

Following a little further: let's place ourselves here, in our human nature. I affirm that there are 7 churches (religions) for seven nations all around God. In addition, they correspond to 7 "types" or "peoples" also from heaven as the official types of stars stage. But here below we all arrive empty and dead, and thanks to Jesus Christ, all men and women of all Churches, religions or peoples can be filled with Life again. It is a coincidence that there are 7 dead planets around the sun, one more alive (our own), and another one quasi-planet, the farthest from the SUN, which does not become so (Pluto)? If the stars symbolize angels and us earlier in heaven, do they not seem to symbolize the planets to those 7 peoples of God here on earth? Around the Sun (God), some closer than others, but around it. Christ, among us (planets here), took the form of sin as we do, but he always kept the Holy Spirit (Life, Living Water; he would be represented by our planet the only one with water, where man lives), except at the time of the cross to prove man nature. As before with the stars, it seems to differentiate these seven previous and current types.

And knowing that the sun is a star, joined to this symbolism in which the sun is God, does it not seem to tell us that we were indeed made in His image and likeness and that somehow, we kept God Essence (the Holy Spirit) to a greater or lesser extent?

As a curiosity, the earth is not the closest planet to the sun, and was not Christ introduced into a hard-hearted people? I believe that neither Jews before, nor even Christians now are the ones we love most, because it is very difficult to love like Jesus. But I know that Jesus Christ will be recognized by all nations as the savior of mankind and not only for those who hear of all religions, but also for fools. Yahweh says so and has written it down. I also believe that this knowledge will soon spread, at the latest, in eight years' time. Once known, it will have no reason to be the world, for there will no longer be freedom of choice and our time will be over. This is not the ultimate reason, but the opposite: our time is over and the Lord allows the occult to be revealed (saying that our time is over, that is to say that all of us who fail up there will soon have passed through the world). Thus, the propitious moment within the propitious time that humanity is going to live, could be considered 'unjust' for others who did not live it: Why was this not known a thousand years ago, perhaps I would have saved myself? said that one. Well, this has been available to everyone in the scriptures for thousands of years. There is no injustice; furthermore, I insist, the fact of knowing it does not imprint love on our hearts, which is what saves us. Now the mountains will be smoothed and the valleys will be filled so that we can all see each other without obstacles in fraternity; much is of course, especially for the deaf, but we will always have to love.

Another "coincidence" is that today officially (according to the model followed by most of the world: English speaking, America, China, India, Pakistan, Great part of Western Europe) there are eight continents because it has been discovered (2017) "Zealandia" which is sunk (7 afloat, one sunken, again). The quasi-planet Pluto, the stars that do not shine, the sunken continent, seem to represent demons, also among us, but who only hate. Perhaps God has put it this way to support this logical reasoning today, because it seems like a practical joke: other nations or religions have 'more lax rules' and also their faithful servants will be saved. Okay, so I'm switching to this one that's easier => No. We all have our size. God provides what is necessary for our salvation, and always within love.

Let's see now the rainbow: 7 colours! And, in addition, it is established as a symbol of covenant by God after the flood, just before the tower of Babel (of 7 floors or heights as it is described) in which the' languages' of men were intertwined (it is convenient to read the writings in this regard to understand the analogy Noah and Babel p. 43). Let's imagine we were 7 intensities or sizes in the sky. If so, we would all share a single light, but of different intensities. How can we transfer this variety to humanity, since what God provides is what is necessary for our salvation: to fill us with love in our volume or size? (happening, moreover, that our conscience condemns us). I affirm that it has been with religions, which encompass these nations. And I believe that God has put all these signs to make it clear. As a curiosity, which I have already mentioned, each color is different in the light that it gives off or returns (love in religions), and besides these 7, we have the black that absorbs everything and the white that gives, or donates completely. Another curiosity is that in the rainbow, color is seen with more force as the drops of rainwater are greater (the more love you have when you have the Holy Spirit or Living Water). Sometimes you see a double rainbow, smaller and less intense, inverted in the order of colors, and between them appears the color white and black (Wikipedia), as if they refer to the 7 from heaven, God, and the 7 from here with demons.

Well, God also speaks with the numbers, but beyond this "casual", God's demonstration is proved by confirming the Apocalypse those groups in which the heavenly creatures are included by how they were left after the betrayal: faithful angels, angels Adam, angels Eve, fallen angels, who in their passages come to call them as "living full of eyes". And as I said, not because of that fact in itself, which is already wonderful for our knowledge of what we were or because it gives meaning to everything, but because no one else could draw a script hidden for thousands of years.


Continuing: the book of the seven seals opened by Jesus Christ (Revelation), in a second, more general sense that does not speak of the battle, represents us created and our life. Seals are the peoples of God. Since Jesus Christ is the Savior of the 7 nations or churches. He opens the book of life in which we are these 7 peoples: In heaven, before betrayal, because by the complacency of God in Him, all others were created; and then in the land where many members of those 7 peoples fell, and we were distributed here in 7 nations/religions by our characteristics, or capacities, rather. Let us remember: in heaven thanks to Him these 7 types of angels or "stars", nations or capacities are created. After the betrayal, thanks to Him, man nature is made fit (again the book of life is opened for us traitors, and furthermore God provides what is necessary for the salvation of every "capacity": Love in our measure). If you find it difficult to think that God could make 7 different types of 'angels' because of their intensity, think about whether you want seven different 'ages' or seven levels of formation. Isn't it true that you don't test the same as a second grader as a sixth grader? Maybe we all had a development, ergo a capacity, and in that development we fell. So, the test of the world must be according to our ability at the time of betrayal, for it was that knowledge that was betrayed; that which we harbored. The betrayal being greater than the one that had more (greater size). This also happens here with children, who are often not to blame for ignoring. In fact, ignorance for conscience is often exculpatory.


Well, God also speaks with the numbers, but beyond this "casual", God's demonstration is proved by confirming the Apocalypse those groups in which the heavenly creatures are included by how they were left after the betrayal: faithful angels, angels Adam, angels Eve, fallen angels, who in their passages come to call them as "living full of eyes". And as I said, not because of that fact in itself, which is already wonderful for our knowledge of what we were or because it gives meaning to everything, but because no one else could draw a script hidden for thousands of years.

Anyway, most amazing of all, it is not to be able to prove that God exists, not at least for me, for I have always believed in Him. The most amazing thing is to palpate that everything around us fits in millimeter by millimeter for our salvation and responds to a clear logic. In the knowledge that Jesus Christ is the Universal Savior of man (of Nature Mankind), by what we did up there personally, and knowing that, thanks to Him, anyone who loves can be filled with the Holy Spirit, everything fits logically down here, for we have always known from God that He is Love and Mercy. Something else doesn't match him.


And what else have we seen but this in the Old Testament or in the Torah and even in the Koran?  Our father Abraham, with concubine and all, Moses, and others who by their deeds today we might call crooked, don't Catholics think they are righteous? Is it not true that we contemplate them at the precise moment in the history of Salvation that they lived, and do we know how to discern this difference? Being that a six-month-old baby does not eat a steak, nor does an eight-year-old eat a 3500-calorie menu, but rather an adult and lumberjack; these, who lived like this, were just, even though they did not know Love for Love, Love for itself independent of what we received, that is, they were not required to love at any price, among other things because without the Holy Spirit it was impossible. What if we know that faith justified them and that the justice of a man results from what he learned as such, which in turn is determined not only by the good "natural" but also by culture and customs; is it not also true that just men emerge from other religions and cultures? What if we recognize as Catholics that these appointed prophets and those who rightly followed their standards went to heaven, how can we close heaven to other righteous people? For the reason it would not make sense either, nor for our knowledge of God, for He provides what is necessary for our salvation. A separate case is that of the one who hates even under the pretext of his sacred scriptures, they are deceived, and in those, his scriptures, they are already warned of the eternal condemnation that comes with hatred.

Brothers, just as the hairs on our heads are numbered, the justice of God is millimetrically applied, for every nation, people and even person (it also happens that nations - religions - are made up of people of the same capacity). God did so, and to deny this is to deny the love of God. I repeat: Everything fits perfectly. Moreover, even the atheist after his death, if he dies in (difficult) love, he will be saved, even if he could not receive the Holy Spirit in life (grace) because he lacked faith in the "CREATOR" (this is how it goes). The "frightening" differences that we see between the various sacred books are only delimiters that channel or differentiate our paths, so that they do not come together; for as has been said, we will not put a steak cut into a bottle of milk to feed both the six-month-old baby and the adult. On the contrary, we will warn the baby that eating a piece of steak will lead to death by drowning, even though steak and milk are both foods (these warnings of condemnation of the Christian way are constantly included in the Koran). And it is true that in all the religions of which I speak, underlies love as such or in some of its forms: hospitality, charity, mercy..., but as I said, conscience condemns, and a piece of steak chokes those who cannot eat it. God provides every nation with what it needs for its salvation, to come back to Him. Is it worse to be a baby than an adult? Or a teenager than a 50-year-old? Thank God no, because in the end what counts is getting back to heaven. Moreover, each one lives only the present, to which we have come, it is true, from our past (which in our case has been temporarily erased - heavenly past-, for our salvation). But even as we discern all this, today we unite in the knowledge related in this book about Our Lord Jesus Christ: God and only Son in His interior, and our brother in creation (that is how it was, for the angels were created, but not so He, who was the first created in the person, and the only one with the Father who contains the Holy Spirit in its highest intensity, that of God; for this very reason He pleased and for Him all the rest was created, including us). Moreover, in the second instance, He is the Savior of Nature Man, liberator of our kidnapper: Satan who threatened us with our sin from heaven and hid himself behind it, demanding the same punishment as that which was applied to us. In Christ is fulfilled all righteousness capable and necessary to save us that cleanses away that sin and disarms Satan.

Bottom line, then:

Nature Man is created as a tool for the handicapped, but a spiritual handicap (which are the real handicaps). It was originally a holding Nature of the Soul unable to receive the Holy Spirit.

Justice, as we have seen, is the reason why God does not recover us in the same way as'We Were'. If he had done so, he would also have had to save the (fallen) demons, for they demanded the same fate as us because we were all empty of the Spirit.

If in heaven, our person, or freedom, full of God, chose lovelessness, it must be the first created person (Jesus), empty of God, (like us in what we were to be after the fall), who chooses love (surrounded, moreover, by the same temptations that made us fall). This is because in heaven all angels were (and we were) created by God's complacency in Jesus Christ (the first-born, only 'pure blood' son). Jesus Christ being the 'complacent' reason or spark generating the creation of all the angels (also us), He must be the spark generating the new Nature complacent Man.


We can compare God to the one who had three children; a strong man, the pride of his Father, a normal man and a weak man; the latter two were conceived because of the satisfaction that the Father felt for the First. The wimp, disobeying the Father, ate an appetizing food infected by a virus; he became ill and breathless.

Two options were put forward for the family: to let the feeble one die along with the virus he was carrying, or to leave him forever away from the family and along with the contagious virus, in a breathing machine, wrapped in a life of suffering. The only way to get rid of the virus rooted in the diseased lungs was to eliminate them and replace them with healthy ones. 

 Father put him on a breathing machine that allowed him to survive, though not to breathe on his own. For the love of the Father and the Son, the latter (compatible as a son) donates one of his lungs. It is known that the strongman, although he did not eat it, was not infected by interacting with the wimp, is resistant to the virus, but during the operation, his body must come into contact with the blood of the sick body. Thus, for the procedure to go well, your healthy lungs must function phenomenally, they must breathe at 100%, also during the operation, and so when they leave the machine, both can breathe the Air again. The main danger of the operation is not only that the fortress must enter the machine because of the need to transplant to the 'open lung', but also that the virus continues to hover in the wimp's blood for a while, trying to enter the healthy lung, since this is the organ where it places its reservoirs. After a while the virus will die, so after the operation the wimp will still have to be helped by the machine during that time, until his body, accustomed to his old lung, accepts the new one (does not reject it) and leaves the machine with the virus definitively. During the transplant, the strongman was also on the ventilator, including three hours when his lungs were not breathing.  [The Father: God the Father, The Strong One: Jesus, The Machine: Nature Man (Body), The Air: Holy Spirit, The Virus: Satan, The Sick Lung: Our soul broken or unable to hold the Spirit, The Lung Healthy in Us: Our Soul Redeemed or Capable, The normal child: they are the angels who go to see and take care of the sick person in the hospital, The Weak One is You and I]

The only way God had of saving us (in righteousness, or without decrees) was by taking our human nature. There was no other way, that's why Christ has two natures, the human and the Divine. And in the still life of man, he had to show, even stripped of God (on the cross, for 3 hours), the person capable of the Divine nature: of infinite Love; and that by himself, that is, only as man.

Thus, the real "death" of Christ in the person of God (or the separation of person and Essence from God, which is most important to us all) occurred when the Holy Spirit (the garments before the cross) were taken away from him and his real resurrection in the person of God,  It was a second before (or at the very moment) the death of the body, for He died forgiving and loving, which made him worthy, also as a man, of keeping the Holy Spirit in the same intensity of God, and in Him our man nature was completely proved. This time not only out of complacency, but also out of evidence.

To those who are amazed to think that in heaven we were really made in the image of God the Father, I would say:

Jua 10:34  Jesus answered them, "Is it not written in your law, 'I said, you are gods'? 35  If he called them gods to whom the word of God came (and scripture cannot be broken), 36  do you say of him whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?                              [See Psalm 82]

To conclude, after reading the entire essay, I think you will find the meaning of this reading of Isaiah which, although it seems to be addressed only to Jews and Christians, I think it is addressed to everyone.

Isa 48 Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness. 2 For they call themselves of the holy city, and stay themselves upon the God of Israel; The Lord of hosts is his name. 3 I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass. 4 Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; 5 I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them. 6 Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them. 7 They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them. 8 Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.

9 For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off. 10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction. 11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.

12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last. 13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.

14 All ye, assemble yourselves, and hear; which among them hath declared these things? The Lord hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.

15 I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.

16 Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord God, and his Spirit, hath sent me.

17 Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go. 18 O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea: 19 Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.

20 Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The Lord hath redeemed his servant Jacob.

21 And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out. 22 There is no peace, saith the Lord, unto the wicked.

I leave you another interesting reading which is very long and I do not analyze it here, but which shows our wandering from heaven: Ezekiel 20:1-44. I suggest you study it thinking that in Ezekiel 20:25 we come to earth in human nature (nature with more 'diversity' of sins and worse 'tendencies' or instincts). Well, there'll be a lot more readings, I'm sure. The key to investigating is already there. Everything was written, even Christ said: this is what happens... so that the written things may be fulfilled. As I mentioned a little earlier, it is also written that the mountains will be smoothed out and the valleys filled. It happened at the first coming of the Lord, and it will happen again before his new arrival. Will the different religions be mountains and valleys? Or perhaps it refers to those who listen to the different faiths such as those mountains and the Eve to the valleys? Will the knowledge described here be the one that equals us? Will this be the knowledge of the Lord that fills the earth and will make the wolf and the lamb live together?  (Isaiah 11:1-11). And this being so, will it not be the preamble of our Lord's imminent coming? To happen, it will happen then it is written. Only He knows when, really.


I hope then that I have helped you to open your eyes a bit to the "fools[1]" (pardon me), who are the so-called fools in the Bible or Eve. Know that you are not inscribed in the book of Life and that, if not by logic or by the "world", you will not reach God. But as if you can come convinced by some Adam, since they reached the perdition for you and so, in righteousness, the Lord has arranged it, I would like to think that by reasoning here embodied you will be able to reach Him. Perhaps the prophesied moment has arrived in which we all listen together; however it may be, know that God gives us prayer as an important defense. In that part that surrounds us and that we do not see, there are the demons attacking us and the guardian angels fighting for us. In reality, it is our will that decides, but even in wanting to stay close to God, we receive very strong attacks.  Prayer itself is to turn away from the world, to give our time to God. As there is always justice here too.

 I'll leave you with one question:
If you were Love, unable to be unjust, and unable to mingle with hatred, and knowing all that is said about us, the traitors to God. Wouldn't you have acted like Him to save us? And if in your battered heart you find a trail of heat that leads you to understand this possibility....

Why don't you believe it?


[1]   Fool: the angel Eve, who in heaven heard Satan and on earth will have only ears for him, the idols and the world. It is present in all nations or creeds and in almost every family.






                    Peace Brothers.

Appendix I                                            Letter to a Christian



About the Child in Our Nature



Let's see what we find in our environment about our children. Biologically they are a creation originated by cellular mitosis and other processes. From nothing or almost nothing, the whole body emerges. The soul, however, is not created by any physical process.

After the rest of the book, I believe it has been proven that our life in the world is the result of our attempt of salvation by God, who must act in justice, without denying Himself. Thus, Jesus Christ validates man nature as a new Nature fit to receive the Holy Spirit, being that this new Nature consists in the world of a body "carrier" of the soul, already existing in heaven, which from the passion is able to possess the Holy Spirit in some measure, that capacity that we lost there after our betrayal. I am not going to repeat the reasons for this necessary renewal for justice, nor so many other things that have already been said. If you have read everything else, you will know that not only does it respond to an unappealable logic, but that everything is reflected in the Bible, in verses and prophecies whose meaning was hidden from us by God's will.

However, I am now interested in advancing some knowledge regarding these new premises in relation to Christ the Son of God and ourselves.

First, to determine that when Genesis speaks of God making us in His image and likeness, it speaks primarily of our original heavenly nature. Although, since our nature is man containing part of this first creation (the soul, although without the Spirit in the same form), we maintain a certain similarity, but much more diluted by what has been removed and added (more repertoire of sins to choose from), or much less similar in order to understand ourselves. It is important that this similarity continues because God has made the world also similar in the same measure. If it is proof of salvation for us, it must necessarily be similar to our heavenly experiences; this is the essence of examinations, preparing or proving, or proving to whomever requests it, that the examinee is ready for real life in the status he intends to attain.

Thus, in this world, God has taught us what children are, and not only that, but He has called Jesus His Son, since He is, but He has made it known to us according to our knowledge of the word son, which, as I said at the beginning of this point, carries connotations of:

Creation, posteriority, subordination (or submission to authority).

And these, I believe, can be applied to the person of Christ, who being part created by God the Father is able to contain the Infinite Love or Holy Spirit in the maximum intensity, becoming the person of God.

It is important to have read the points about the Holy Spirit to understand what I mean, because the Spirit intertwines in us, even changing us, but we still maintain our person and freedom. It makes us different and we can distinguish the changes made in us, since, to begin with, there are many things that without the Spirit we are not able to do; I do not want to talk about feeling the Holy Spirit within you since some say that they do not feel it, and even deny that it can be felt (something flatly false, but be it...). The fact of speaking of the Holy Spirit and not only of us "changed", already differentiates the Spirit itself (it is important to take into account what has been said about the degrees or intensity of the Spirit).

This being so, it is normal that one recognizes the merits of the Holy Spirit in us and does not attribute them to his own person (only you cannot, with the Spirit yes...). In fact, to do it any other way would perhaps mean being proud and not possessing that person capable of sustaining one's own Holy Spirit. And how could Christ not speak thus: "No one is good but God alone"? The person of Christ speaks of God's "fused" but differentiated nature in Him.


In our world, the relationship we have with the Holy Spirit reminds me of symbiosis (endosymbiosis) and since the Holy Spirit is Love and this is realized in donation, I would dare to say that it is similar to a mutualistic symbiosis in which both "specimens" benefit.  But not all of our Love comes from the Holy Spirit. In this symbiotic relationship, a fund of love is needed for the Spirit to dwell. In an even more direct example than this type of relationship, the one who receives a blood transfusion must have life before receiving it, because if not, that blood is of no use, it does not give life. However, the weak person who receives it is reactivated and filled with life. So, that would be us, that set of veins, or person through whom blood circulates (between options, freedom). Blood gives us Life and the bad life of the world and its wounds make us lose it. As I said, the Holy Spirit seals our soul externally by arranging that rupture that prevented us from receiving it; this seal we all received in the baptism of the cross of Christ. The inner Holy Spirit, however, can be lost and we can walk around dead in the routine of the world. All this I have already spoken of in the point of the Holy Spirit. Such is the similarity in the world between viruses and bacteria against the human body, with the relationship between demons, idols, temptations and our Holy Spirit. As a first recommended measure is not to walk along tortuous roads, but even so, we communicate or coexist with others, moments more exploited by the tempters. In the same way, viruses try to enter through the mouth, nose... and try to go unnoticed before our defenses, just as the demon negotiates with our conscience, stretching more and more the elastic gum to enter and kill; because once inside, if sin is capital or of lack of love, we fall dead, without the Inner Holy Spirit. Thanks to the fact that this nature subjects us and to the fact that Christ has made it perennially fit, we can resurface becoming what was a death in only illness, if we go to the doctor to be healed. For that seal outward to our soul, which was produced in the baptism of the cross of Christ, allows us to contain the Holy Spirit, but never to subdue or enslave Him, for the Spirit is Free as the particular person of God.

In the same way that God the Father cannot live with evil, nor with the devil, since God is pure in the most absolute purity, radiant white without only a yellow dot, much less a black dot; in the same way that Christ refused to listen and speak with demons in the Bible (not with sinners). In the same way the inward Holy Spirit cannot live with evil or unlove. Does not this speak to us of what has happened to us? God's only way to save us in righteousness was with the sacrifice of His innocent Son... God has no gray in love. There is no room for half-measures. We, in our impurity and injustice, might have tried to study some intermediate solution that would leave some punished (demons) and others less punished (Adam, Eve), but God cannot be unjust, without forgetting that the Kingdom of God is the Holy Spirit Himself. That Life also in heaven is the Holy Spirit and can NOT be mixed, dirty, cloudy, in any way. There was no other solution because God is who He is. It can't be almost, almost God.

On the other hand, the fact that our new nature has an "added" body, tells us that Christ, the firstborn, first created person, God the Essence, before our betrayal, in heaven, had a different nature from that of man (which is the 'wrapper' we know here of Him), in addition to that of God. That is to say, together with the Essence of God, the soul that configures or understands, among other things, our person, freedom, "independence"... Jesus Christ also had it; it being He in His creation before all times who made that nature fit to receive the Essence of God (soul -capable-: freedom + independence + person, or angel, or whatever we want to call it). This does not detract from his Divinity, nor his unique character, nor the fact that he was a man among all men, being also the only one who could make us valid as such men for God.

As for the similarities of the world, the created and the Creator; and in relation to Jesus Christ it must be said that indeed, Christ was the only one who could make the human nature valid, because He was the one who made the "angelic or heavenly" nature valid (let's call it), in all the created in heaven, so that no injustice could be attributed to the creation of a new Nature made ad hoc for us, because it was the tester, or the "established or founding" norm, the very firstborn principle of all the created, who fulfilled it. Otherwise, it would have been God Himself who recreated it by His own order, without needing to prove extreme love, but then He would have committed injustice in reference to the fallen angels who also betrayed, but were not given man nature.

In these circumstances, Jesus Christ, whose person is made in the image and likeness of God (free and to Love) and who will also maintain the same Essence of God, does not obscure anything such likeness nor does he become inferior when he becomes man; for the only difference is that being the same, he bears a heavy body weighed down with needs and temptations, demonstrating that his person can love to the extreme by carrying the body. Neither the Person, nor the soul in general, nor the Essence afterwards, are inferior; perhaps by adding the body as a whole, yes, but only by the characteristics of the body itself, which limits it in "movements" or in what it did before in heaven. Thus, a man who loses a leg in an accident is still the same man, with the same dignity and soul, although inferior in terms of mobility or the things he can now do with his body. And why the Baptism of Christ -Mat 3:16s-? Why as a man, in the beginning, did not maintain absolutely the Essence of God or the Holy Spirit, but it comes to him in that baptism? Why should all righteousness be fulfilled with his baptism -Mat 3:15-? Because at the origin of everything, Christ was not created as a Person + Essence apart, that would be to make another God, the heresy of which some blame us. Christ was created as a person (son), and that person was the one who pleased God the Father, and by being pure Love like the Father, He contained the Essence of God, in His nature of God. To say that here, as a man, he has the nature of man and of God is the same as affirming that Jesus has created and Divine nature also in heaven. Everything is done here below in a similar way for our justification. That is why, likewise, He begins His journey as a man with the Holy Spirit set apart (not lost) and later on the cross He will be put aside again (take off the garments). It is the founding principle, the complacent person, who alone proves the validity of man; the Essence of God is not proved. 

We men are also different in our person, with respect to what we were and especially to the passion, because we sinned, betrayed and broke our soul being unable to receive the Holy Spirit in our lost nature "capable soul or angel..." and here, as I said, we are very watery likeness. Very interesting is the case of Mary, because by not betraying her in heaven and not having the original sin, she also maintains the similarity in the person, just as she was in heaven, is not "diluted", so it becomes what it was (when it was angelic or heavenly nature) but carrying here with a body too. As I said, she is a support in the mission to save man; God wanted his Son not to be raised by us traitors. It was not necessary; then, why make him a traitorous mother? Yes, his sacrifice was necessary, but not to have a sinful mother, because the anomaly is us sinners, the traitors; what is normal, what is right in the will of God, are the angels. Seeing how Christ was left on the cross we can make the mistake of thinking that God unloaded everything on his Son, but it is not so, God did exactly what he had to do to save us. Not a whiplash was left over, not even a spittle. God had measured our sins that took us out of heaven as well as those here, or perhaps He simply had measured the love necessary to create in fiery smelting the nature man capable of God. Why make your son grow under the authority of a traitor to you? You would not have done it, neither would God. Mary's virginity as a woman is a direct consequence of her purity of origin, in heaven. Conversely, not having been a traitor was a sine qua non condition for being immaculate on earth, as well as for being the bearer of the first-born Son.

It is necessary that we bring Christ to our understanding and even to us when dealing with Him or dealing about Him. The way is not to take away Divinity from Him, since He is God in Essence, then He is a person of God, but to bear in mind that we were created in heaven in the image and likeness of God. To say that the person of Christ was created by God the Father is surely a heresy for those who know, perhaps because we do not really understand that Essence of God, God Himself. Perhaps we go too far and keep too many distances also in the conceptual. However, we can say that you and I are or can be bearers of God, and doesn't this also sound like a heretic? If we consider who God is, (who is like Him?), how can you or how can I even deserve to have Him stay inside us? The question lies, as I insist in this essay, in the measure, or the intensity; after all, we were created in His image and likeness, and what are likenesses? Almost always a question of measurement or quantification (even two similar colors can be by changing the quantity of one of its components: red, green or blue.).

Let's talk, to better understand ourselves, about what our people were before the betrayal in heaven, or if you want, if you don't accept this, let's talk about angels. The person of an angel is not the person of God, it does not contain God in its maximum intensity, however, it does contain God in much greater intensity than any of us. Likewise, the person of an angel is clean, straight, pure... yet he is not the person of the Son. Not even two angels, or archangels of the same "degree or size," would have the same person, since the person also contains the freedom of each and, in general, that which makes us different. This is where we can really appreciate that likeness, because we all share something of God in heaven. The fact that there is a distinction between angels and archangels and powers also speaks to us of this quantification. As the leaves of a tree are alike and different, as there are larger or greener to flow differently the sap between them. There, our freedom gave form to our person, but, even free, we were united to God in the Essence, in the sap as the leaves of the tree. It is the Spirit contained or capable that determines and establishes the steps, for although there are many angels of different sizes there is a size in which they are already archangels; something similar happens with leaves and branches, perhaps an archangel is like a branch because through it circles more sap and this sustains other leaves, perhaps Christ is as the only branch trunk continuation of the trunk itself, but in all of us the sap, God Essence circulated in one way or another (Jacob's ladder already told us of the hierarchy). Thus, we were all children, a condition that we lost when we separated and God or the sap stopped flowing, we stopped being part of the tree. But God has grafted into the trunk branch of Christ, cutting it painfully, a different cuttings to the tree itself, with the intention that the tree's own sap, its Holy Spirit, also circulates through it. This is the way he has found to save those of us who broke off (whole branches because great fell), and when we (those who arrive) are in heaven, though of a different nature, we will be part of God because His Spirit will pass through us. Yes, we can say that thanks to Christ we can become adopted children again (moreover, since an adopted son does not share the blood of the father); but before our betrayal we were children in full title; not like the firstborn, but we were. This being so, in Heaven, God was something tangible and the Son something concrete and palpable, part of a whole, the tree to which we were united; and although being very inferior to Him in everything, it was not something far and distant from us, it was part, as He said, of our own tree. It is very important to know how to discern that Jesus, person, was creation of God the Father; that He maintains the exact Essence of God for what is person of God. It is important to know how to discern that death on the cross of Christ, his most loving sacrifice as a man until the end, already saves us from our betrayal by making man nature valid, and it is important to know that the saving resurrection of Christ is given, because He remains capable of the Exact Essence of God by dying on the cross and nothing comes out of that infinite love (in that cross of contempt, humiliation, torture, pain, ..., but especially in that cross of Love and resurrection, especially of our resurrection as beings capable of God). The subsequent resurrection as a man on the third day, comes to support us in our future life in the world, knowing that what has been revealed here has been hidden for many centuries, but what is really important is his Holy death on the Cross, which in turn implies his not death as a person. It is that created person, with his freedom, surrounded by a body and its chains and temptations, that is tested in the extreme love of the cross. It is not God the Essence that is tested but the person able to contain God the Infinite Essence, in the nature of man. It is a new origin.

It is to remake what happened before all times, for the created person of Jesus was able to contain God; that is the origin of all creation. But this time it is done with an addition that was not in the origin: the temptation of the evil one, because this one, the demon, argues to God that, if He recreated us in a way similar to that of heaven, as men or as it were, we would fall back into his temptations as we did. Thus, Christ tests our nature in love, and tempted and burned by the demons that surround Him while they crucify Him, so we must exercise our freedom in validated nature, man surrounded by temptations as our master, to exercise and prove our freedom that once fell before the devil. What was created in the origin was that freedom different from God, as an independent life able to contain God's Essence. In the complacency of that original proof of Jesus, in which the demon that was not even created yet did not intervene, the angel nature was validated (let's say) or what is the creature "person" capable of God in some intensity.

Thus, in heaven, we were all brothers of the firstborn, of the person of Christ, that is, of his created part. We were all bathed in some way or intensity by something of the Holy Spirit, though He was in the very fountain of the Spirit. When He becomes man, and once on the Cross, after the passion, He becomes the first-born of men, since man's nature prior to the passion has little to do with that which follows. The first True man is born on the cross (and that is the most important baptism for all mankind), in Jesus tested without the Spirit, an instant later the others are "actualized"; at that time we are all brothers of Christ in the new creation, capable man; in the True man.  This differentiation between created man and God the Holy Spirit, the differentiation He makes when He says: "only God is good", speaks to us of the same thing, of His created person and His Infinite Essence, God. And this duality that we see in Christ on Earth, with a body created by God (which is later Validator) and that Spirit of God, is also image or likeness of what was in an origin in heaven (created person or soul, 'contender' of: God Infinite Essence). Christ does not change together and substantially in what He was in heaven, and man's validation is done in a manner similar to the validation of heavenly creatures; for it was the infinite love of Christ's created person that pleased the Father and made the rest of creation possible. It is so important for us to understand the word alike, also in the ways of the world, and to do so can also help us to understand how the intensity of the Holy Spirit bathed us in different intensity to one another. All we have to do is look at a light, the resemblance of God to Himself: the light spreads from its focus and loses its intensity, the source being that when it is very powerful we cannot even look at its maximum expression. That illumination, closeness of God the Father, or differentiation of the capacity of the Holy Spirit, which some are obstinate in denying, was the cause of greed on the part of Satan, the cause of our fall. For this capacity could not be increased by itself, for it was made the way it was made. Something he did not accept. He wanted to take more and more light and take it to himself; he did not realize that we cannot separate the light from its source, for light is the gift of the source itself. Like the one who tries to capture the light closing his two hollowed hands and sees looking through a little hole between his fingers that in them there is only darkness. Here and there, as a reflection or likeness, we also have different capacities and in the use of our freedom we can fill this, if there is a gift or we are of the 'type' adan, the open ear, but not expand the size of the soul, for our greed even to desire to be like God (nonsensical but true, that's where our greed came). Satan's problem, our problem, was that, by wanting to monopolize for himself the Holy Spirit, he became opaque to Him, because He is pure, He does not admit greed or lack of love and, as I said, He comes from the very source, we cannot isolate Him or change His way of Being, only enjoy Him when we are transparent. If one becomes opaque by so much emphasizing the silhouette of one's own person in the world, by looking at oneself and reminding oneself instead of others, the Spirit no longer passes by and, moreover, generates shadow around one. Like the branch that, when it rots, makes its leaves rot as well, so Satan, the marvelous Angel as he was, which I believe, was a great archangel, took many followers with him. The Holy Spirit cannot dwell in evil or next to mortal sin (which for some reason are called this type of sin), I can repeat even more times, although it does not occur to me as to say it more clearly. Not to look at yourself is to blur your silhouette, is to make you, to a greater or lesser extent, transparent, enter into communion with God and others, so the devil always wants to isolate us, make us want to harden our silhouette, deceiving us to think that in the goods of the body is happiness, when it comes to be the opposite, and not exactly for our body, but by omission to the neighbor. That silhouette and looking at ourselves excessively, evidently, makes us stop looking at the other, and makes us opaque also to the Holy Spirit. It is curious how God puts the likenesses of Himself into the world. It seems like a child who wants to play with us by putting on messages and riddles, gradually revealing the answers as the end of the crucial game arrives. He really is a child in the intensity of Living His Love for us. It is the furthest away from a heart of stone with muffled feelings, which is what the world and its prince Satan push us with their sufferings if we do not lean on God. Like another similarity, I gave the example of electricity and the Holy Spirit with their gifts; which resemble the effect of the electric current passing through a resistor (light bulb, motor, siren...). Electricity has an effect on all these things. It makes them work and shine, sound, or whatever. The same thing happens to us. With the Holy Spirit within us we show different gifts, according to the Spirit, but also according to ourselves. Again this also speaks to us of the intensity of the Spirit and our capacity; so that, if through a light bulb of the old ones, of 60 W, a power of 20 W passes through, it shines dimly. If the resistance or the filament is broken or even the lamp is unplugged, no current passes, the Spirit does not pass, we are not transparent to Him. On the other hand, the same electricity passes through the network, connecting all the appliances in the house, and even reaches the socket of that fused lamp. Here is our freedom, which in itself is given by our effort many times to choose the difficult (hence also the importance of the law, even if it is fulfilled and surpassed by Love). And the Holy Spirit continues to be a gift, for as light and warmth are for everyone, a general gift from their source, the sun, we particularly can freely put ourselves in the shade. In the case of religions, we also speak of current intensity, because if we put 240 V to that 120 Volt bulb we will melt it, or we will discourage that person who is not capable of so much. It does not change God in what is, nor electricity in what is, it changes the intensity as do the levels of teaching in a school according to the ages at which it is taught; we change. And it will not occur to me to put a 120 V lamp in a 240 V socket and not only that, but I will warn in the instructions that it cannot be done because otherwise the lamp will burst, that is, under penalty of death. As many verses of the Qur'an do with respect to Christianity. Are you saying that a 120 V lamp cannot illuminate in the same way as a 240 V lamp? No; a third grader who gets an "A" shines as much as a sixth grader who gets an "A"; American bulbs (120V) shine the same as European bulbs (240V), receive different voltage and both receive electricity, we are all called to mercy. The biggest problem is not in religion (Voltage) as long as we continue in the religion that God has Provided for each one, but in power (W), because if we live our religion without deepening or not living it, we will not shine. The knowledge is in knowing that there is only one God, that Christ person is creation of God the Father (as the Quran says; curious that this sacred book reveals some things and others hide them for his good) and our brother in the created part, but He contains the Spirit or the Essence of God, in its maximum intensity, is in the source, not like us, being thus person of God and there continues to be only one God. To know that He was the first created who pleased God and by whom everything else was created, does not go against any religion, for He is the foundation and validating principle of all of us, in heaven before the first death and on earth, after the passion. Thus, to live religion has as its foundation to love and to be merciful as a common denominator among the 7 great religions. The laws of these come to mark for us paths of love, respect and mercy towards others. They serve to exercise our freedom, but also to channel us towards love, useful for those who do not have that love in their heart. Useful to face up to God and make us transparent, to open our door to the Holy Spirit and may Love finally dwell in us and may emerge from within us towards others. The Holy Spirit is indeed a Gift, but it is not an arbitrary Gift except very rarely. Just as the Sun illuminates all those who come within its reach by 'giving us' its light and warmth, God sends His Holy Spirit to all those within His reach, and it remains a Gift. It is true that Eve, for Justice's sake, has always had her ear closed, something that is going to end, but this is so for justice's sake as I say, not arbitrary. God is not capricious, He is just par excellence. It is also true that some are filled more than others because they are more transparent, or because they have greater capacity; this, together with the fact that the Eve have it more difficult and that it is very easy to sin even without realizing it, may confuse us. It is interesting to see what is written about the Holy Spirit in point 9, because the fact of being in grace and feeling at peace with the Lord is already having the Holy Spirit in some measure. As always the question is intensity. In fact, in general, the Spirit usually comes in gradually when we are facing God, with the door open. But as with the sun it happens, when we put ourselves in the shade, we get cold (even more so if the ice surrounds us), and then we have to start again to warm up. With the Holy Spirit something similar happens. When we close the door a little, it goes away, more or less quickly. If we sin mortally (unlove), it goes away immediately. The opposite extreme is in tomb conversions like St. Paul's, in which God directly showed Himself to Him. This is very rare and surely obeys who Paul was in heaven before the betrayal up there.

The creation of Christ the person I imagine as creating a free person within yourself, independently of you, who although different from you, shares with you, in precise concordance and perfect communion, the reciprocal Love, and with your greatest blessing, your own being, and in fact is within yourself (very far from this example, in case someone comes up with it, would be the psychiatric cases of double personality, in which are developed, by traumas or repressions, often antagonistic facets of a single person; nothing to see). In the Bible and in life our imperious need to love is shown, so much so that, if we had no one, and could as God, we would create it. Why? Because in our real background, we are the likeness of God (here blurred).

It is true that God does not need anything, however, I cannot conceive of God only in one person, because He is love, and Love needs to be given, therefore, a receiver. Perhaps that was the spark of the Beginning of Creation, Christ Himself, and perhaps everything was done in a trinity-like manner not only here in a diluted manner, but also in heaven. In the first and most direct meaning of Adam and Eve, it is created so that this love can be given reciprocally between the two, even in the concept "son" that I named at the beginning of this point, the contribution of two is necessary and has also made us man and woman. I believe that just as the Father and the Son merge into one infinite Love or Holy Spirit forming the One God, the following powers of heaven, angels and so on were created in a similar way, with another person with whom to share in a special way that Love or that Holy Spirit that comes from the same trinity, and so on, progressively, to the smallest souls. Returning to the example of the tree, the trunk is joined to the trunk branch and through them the sap flows towards the branches, and the pattern of the branches repeats itself, branches that open into more branches like small trees within the great tree. From some similarities we can intuit their reflection from heaven to earth and vice versa. The reason why the second meaning of the words Adam and Eve (hearers and deaf) is established in the first, because it is this love of Adam towards his partner the cause of his fall because they were not deceived by the devil. Since before that decision there was no distinction in heaven between Adam and Eve, they were created in the same way, I do not speak now of sizes; before our treacherous decision, the words of Adam and Eve would speak to us of a couple or reciprocal beings, corresponding to the image and likeness of the trinity (in the world, marriage). The great betrayal, finally, was against the Holy Spirit; He who pierced us, who emanates from God the Trinity; He who was in the midst of us, who shared and gave us Life and Happiness; He who, being everything, allowed us to be according to our persons in heaven, until we wanted to separate. Late we saw that the Spirit cannot Live with Iniquity, because otherwise, even separated we could have continued to keep that Spirit alive. But it is not so. The Holy Spirit is One. It cannot be separated, although we live it with different intensity in each one, we cannot cut it up. This is why evil cannot live with Him. God could not give a little Spirit to the fallen to do tricks that would justify us. It would be like joining an infectious source to a lake. All the water would become infected.

Nevertheless, a question arises for me: Did God the Father together with the Holy Spirit need God the Son for that Love to be given? I can't say. I know that God the Trinity does not need anything, but this would be a different case. We can look at our surroundings. A Priest does not need a woman; the Holy Spirit sustains him, and the Spirit Himself in us or in him produces a Life that is the fruit of that Love. It may not be given to a woman, but it is given to others for that Love; and that gift is necessary and obligatory in regard to maintaining that Holy Spirit. Because, what is clear is that the Spirit is Love and the Spirit needs a receiver. As a likeness of heaven, we could pair the priest (without forgetting the distance between earth and heaven) with an archangel, who is the branch through which more sap circulates and on which many leaves depend and who, although apparently alone, is wrapped by those same leaves, and is part of the trunk in a special way. It is also true that priests, nuns and religious in general, do everything for God, who in Himself is also the receiver of that love. This being so, could anyone exist in heaven without his Eve? Surely; the truth is that, by force, both Adam and Eve not only lived their love among themselves, but equally intensely toward God the Father and Son in the communion of the Holy Spirit, of that empowered Super Love; (this is where we fail, where our betrayal came, for we desire the effect and well-being produced by that Spirit, we covet the effect like a drug, we do not love the Spirit for Himself, we do not accept what God gave us in our measure). But, even so, this would not be the case of God the Father first of all, for the Priest also has God to love and be consciously loved, but who did God the Father have before the person of Christ? Well all this is nothing more than lucubrations and divinations, what we know with certainty is that Love needs to be given in order to be fulfilled. Without a receiver there is no word or action 'To Love'.


Let's see what John tells us:


Jua 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God; 3 all things were made through him, and without him was not anything made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. �

Jua 1:9 The true light that enlightens every man was coming into the world. �

Jua 1:14 And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. �


"Word" seems to refer to the person of Christ. The term 'Word' speaks to us of someone you can address or understand, individual, free, intelligent (also of course of knowledge and so many other things), it is not something ethereal. It is not like the relationship we can have with the Holy Spirit, which is more intuitive, or mixed up in ourselves.

Here he names a 'beginning', when we know that God is eternal, being that He is the alpha and the omega as our beginning and end, not His, since He has no such. This 'principle,' then, I believe refers to the principle of creation, not of God in Himself; moreover, it says that the Word was with God. It situates us to the Word with respect to an already existing 'point' of reference. If I say go next to the square, it is because it already existed before, or if I say it is next to the square, it is because the square is a reference point already known, usually because it existed before if we were talking about a 'beginning'. It could also be a photo of the Trinity: "the Word was with God, and the Word was God", but later it says (3 and 4) "What was done in it was life and life was the light of men" (Other translations say: "What existed in it was life..." and others: "In it was life...", which seems more like an adaptation, but in the latter case it would be more the version of the photo). For me, this is the moment when the person of Christ in heaven Validates or makes fit the nature 'person' + Essence of God or Holy Spirit (what was made in it..., what existed..., In it was...); nevertheless in this case it refers to the heavenly nature: angels and others, although in 1:9 it already refers to the nature man: "The Word was the true light that enlightens every man, coming into this world".  Let us note that it says to every man, as I have been insisting, to the whole man nature. The true light is the Holy Spirit who, thanks to Jesus Christ, enlightens every man and makes him capable of the Light.


I say that it is important to know Christ as a person because, in addition, it can help us to better understand those who deny Him. The most resounding case is in the Muslims. And it is not a question of changing the truth, but of going to the origin or the real depth of Him; I know that it is pretentious on my part to affirm that what has been said here is the real depth, but, even if you keep the pertinent distances, observe all that has been said from reason, from the scriptures we have studied and the Bible in general, and from your own experience of God. If you are one of those who knows, try to avoid the theology learned a little; I know it is barbaric what I say, but what we now know about our origin and the reason for our life here, makes us realize that many roads we took were shortcuts that also led us to God, and even by the way that God himself showed us; but today He has changed the very origin of that route, so by force it will change the trajectory, although not the end. It is easier for two people to find understanding about something concrete than something diffuse. The great impediment that Muslims place is that God cannot have children, and yet they too can feel God within them. One would not make a dwelling inside one's puppies or slaves, let alone God; one would be somewhat unworthy. We are something more than puppies, we are worthy of Him as men, now and again thanks to Jesus Christ. The opposite case we see in the devil, who, being garbage, dwells in some to turn them into slaves. Muslims affirm that Jesus was created by God, without human intervention, and as I maintain, doesn't that happen with the person of Jesus, the only begotten? (He is firstborn in his created person, only begotten in his conjunct being: person containing the Essence of God in absolute degree). They say that he did not die, and was it not because his person on the cross maintained infinite love and continued to maintain the Exact Essence of God, which validated our nature and saved us? (i.e. that he did not die in what He was, He remained as a capable container of God also as man). They do not think beyond what they have written, for even, according to what the Quran says, no man, not even Muhammad or even Abraham, stopped being born of a man or stopped dying; and yet they think no further about Jesus, who is different from any other also according to their faith. God does not change, we change. His Allah is our Yahweh, and He wanted to give them this way for their salvation and wanted it to be maintained. God is never going to demand more of us than we need to save us, because He is willing to save us. They have more flexible rules, but around mercy, because, moreover, false Muslim is the one who hates. God gave them safeguard verses to take care of that path, in the form of imperatives and calls to struggle, but as self-defense in a state of war or perhaps so that versed and erudite people would not attract them to Christianity, a path not made for them, never as a call to hatred. It is true that the demon out there has gotten into them by making many of them stop being Muslims, even if they believe they are. That intransigence and vehemence is reason enough for us to naturally distance ourselves from them, yet we must do what we can to understand them. Maybe it's as much as asking a mouse to understand the cat chasing it, because we're not the ones stalking them. Even so, I think we should twin in some way to prepare our hearts for what is to come. Let us think, that nobody would make the same way to make a bunch of cats go up a mountain next to a herd of cows; and no longer only because the cat could go jumping and would not need a flattened way, but because the cows would crush the cats and these would hurt and frighten the cows. We are all children of God and He wants to recover us in what we are: cats, cows or what from heaven already determined us in what we are here below. It is really us who are different, it is not God and Allah, who is the same. We must think about it, understand it and believe it, because the fire is near that will make all animals, wild or not, run on the same path.


As for this fanaticism so to speak, do not think that it is exclusive to some Muslims. There are some Christian priests who do not accept what is revealed in this book because they consider us the only Christians capable of God. So much so that they judge even Pope Francis by his openness towards other religions, and not only towards these, but even towards the deaf of the world, towards those who will soon listen. These priests do not believe that Pope Francis has been chosen by God as the best guide for Christians at this time. They say: Yes, he is the present pope, and with that they believe that they are already fulfilling by recognizing him as such. And even if in this way, they do not betray their habits, speaking in this way, they are betraying their faith, God, because they do not trust Him, they do not really have faith; and furthermore, they scandalize the believers (great and small). They speak like authentic pagans. Why else will the Church endure to the end of the world? By the Holy Spirit. It is true that God provided some infamous Pope, but it was for the ultimate good of the church. Today we live in different times, and not because of our pagan world, but because of what is revealed in this book; Almighty God has given us Francis to facilitate the union of all. An ultra-orthodox Pope would not have been compatible with what we now know of God who will soon be known by all humanity. Moreover, God speaks today more clearly than ever and intervenes in our history more than ever. Well, I have only spoken to some priest about this subject; I want to think that, although such pride and arrogance is among the lowest in the hierarchy of the Church, it will not reach many bishops or cardinals. Too many clues speak of the end of the world coming. Another clue is in itself the clarification of the prophecies revealed in this book. Let us take care of Francis who is the last pope, also according to St. Malachy.

This reading that I add, came to me at random, when I was writing the point of Islam (it is in the book The Logic of God, that you can download without cost in It came to me exactly to the case, and since it is about the same question but for Christians, I add it here.


Jeremiah 25:15-38 


15 For Yahweh, the God of Israel, said this to me, 'Take this cup of the wine of wrath and make all the nations to whom I send you drink it;

16 they will drink and reel and lose their wits, because of the sword I am sending among them.'

17 I took the cup from Yahweh's hand and made all the nations to whom Yahweh sent me drink it

18 (Jerusalem and the towns of Judah, its kings and its chief men, to make them a ruin, an object of horror and derision and a curse, as is the case today):

19 Pharaoh king of Egypt, his officials, his chief men and all his people,

20 with the whole conglomeration of peoples there (all the kings of the country of Uz); all the kings of the country of the Philistines, Ashkelon, Gaza, Ekron and what is still left of Ashdod;

21 Edom, Moab and the Ammonites;

22 (all) the kings of Tyre, (all) the kings of Sidon, the kings of the island across the sea;

23 Dedan, Tema, Buz, all the people with shaven temples;

24 all the kings of Arabia (and all the kings of the conglomeration of peoples) who live in the desert

25 (all the kings of Zimri), all the kings of Elam, and all the kings of Media;

26 all the kings of the north, near and far, one after another: in short, all the kingdoms on the face of the earth. (As for the king of Sheshak, he will drink last of all.)

27 'You will say to them, "Yahweh Sabaoth, the God of Israel, says this: Drink! Get drunk! Vomit! Fall, never to rise again, before the sword that I am sending among you!"

28 If they refuse to take the cup from your hand and drink, you will say to them, "Yahweh Sabaoth says this: You must drink!

29 Look, for a start, I am bringing disaster on the city that bears my name, so are you likely to go unpunished? You certainly will not go unpunished, for next I shall summon a sword against all the inhabitants of the land, Yahweh declares." 30 'For your part, you are to prophesy all these words to them. Say to them: "Yahweh roars from on high, he thunders from his holy dwelling-place, loudly he roars at his own fold, shouts aloud like those who tread the grape at all the inhabitants of the land.

31 The noise resounds to the remotest parts of the earth. For Yahweh is indicting the nations, arraigning all humanity for judgement; the wicked he assigns to the sword, Yahweh declares.

32 Yahweh Sabaoth says this: Look, disaster is spreading from nation to nation, a mighty tempest is rising from the far ends of the earth.

33 "Those slaughtered by Yahweh that day will be scattered across the world from end to end. No dirge will be raised for them; no one will gather them or bury them; they will stay lying on the surface like dung.

34 "Howl, shepherds, shriek, roll on the ground, you lords of the flock, for your days have come to be slaughtered and to be scattered, and like a choice vase you will fall.

35 No refuge then for the shepherds, no escape for the lords of the flock!

36 Listen! A shriek from the shepherds, a howl from the lords of the flock! For Yahweh has laid their pasture waste, 37 the peaceful sheepfolds are reduced to silence owing to Yahweh's furious anger.

38 The lion has left his lair and their country is a wasteland now, owing to the devastating fury, owing to his furious anger." '

  Appendix II                                          Letter to a Muslim.


False, the Muslim who hates. False, the Imam that hatred preaches.


First of all

Concepts sometimes used differently


It consists of our freedom and made decisions. Our way of being ("be" with small letters).


Referred always love as a feeling, not sexual. As the feeling of a mother for her child that protects him over his own life.

Holy Spirit

For the Christian, it's not St. Gabriel as it is for Muslims. It is God (Allah) in some intensity, the One who makes you feel great inside and helps you to carry calmly the sufferings of the world.


Action of unlove. Not necessarily those established 'legally'.



False Muslim is the one who hates, because in no verse is it written that you hate; more than five hundred times Allah's mercy and compassion are mentioned.

The aleyas that call for the struggle in defense of Islam, were written to keep the right path in the right direction of the Muslim people, because Allah wanted to give this path for the salvation of many. At that time, there were wars that expelled people and killed for their faith. Today it is not like that. It is not Allah or his word that changes, it is we men.

Thus, the prophet does not contradict himself when he says:

Sura 5:66. If they would observe the Torah, the Gospel and the Revelation that they have received from their Lord, they would enjoy the goods of heaven and earth. There is among them a community that remains moderate, but how badly do many others of them!

And this is another:

Sura 25:52. Do not, therefore, obey the infidels and fight hard against them through him.

For it is not a war against other religions, not even against the deaf, not even those who apostatize from Islam, the infidels, but it is a struggle for the defense of Islam, against the one who wanted to divert you ("do not obey") from the path laid out by Allah for the Muslims.

Sura 5,57. Believers! Do not take as friends those who, having received the Scripture before you, take your religion as a mockery and as a game, nor do you take the infidels. And fear God, if you are believers!

In this verse he is not defending himself against Christians or Jews, but against those who, among them, mock the Muslim faith; for he who takes the Muslim faith in nothing, will necessarily try to convert you to his religion, and in fact he will try of good will.

So crazy is the soldier who still kills a hundred years after a war, as the one who pretends to say that from the holy Quran you can get a drop of hatred.

Today no one wars for converting a Muslim or expels from a land because of religion. The false Muslims are the only ones who kill, dirtying the Muslim faith by calling themselves such. Beware of them because hatred is the breath and the devil's own language.

If you had two children and one of them was lame, wouldn't you give this one a wheelchair so that together with the other one he could get to a good shelter? There is only one God, we are the different ones. What if the brother without a chair wanted to take the chair away from the other so that he could move without it, encouraging him to walk with both legs? Would you as his father allow it? No. Or if you are not present, wouldn't you send an envoy to say: "Don't listen to your brother, who doesn't know what he's talking about"? Because without the chair your son would crawl and perhaps not reach a good shelter. Allah is never going to put us through a test that we cannot overcome. He who renounces his faith to praise Allah, God, from another faith is in danger of not having enough strength to walk the new way.

 Allah, Yahweh, God are the same. Mercy, compassion, love are his true Essence. This is the Essence that we must pursue in order to unite with Him. I am not saying that you are lame; I am saying that you are different from me. It is no coincidence that you were born into a Muslim village, just as it is no coincidence that I am a Christian.

In this way I believe that a Muslim should not make the Christian norms his own (nor vice versa, of course), except in relation to the love and mercy that both religions have in common, because if God has given you this way, it will undoubtedly be because It is prepared for you. For you must know that two parallel straights led by mercy are two straight paths in the right direction, (as parallels that tend towards infinity). That being the case, you cannot let yourselves be deceived and led astray by hatred, for that is not what the Quran preaches.

As for Jesus Christ and with the Quran in your hand, you should know that it is much more that unites us than that which separates us. We do not think that Christ is another god or a different little god. We know that there is only one God, who is the same one you call Allah. Christ is indeed a son in that his person is created by God, just as your soul was created by God, not by your parents; you were also a son in creation. However, if you have ever felt Allah within you, the one who gives you real life, you will know that He becomes one with you, in perfect communion; that part that when you are in a state of grace joins you, is not a created part, it is Allah in some intensity. Christ, our brother in the created, keeps that Essence of God in his interior in the maximum intensity, that is why I say that he has created nature and Divine nature. Not because he is another God, but because he speaks to us from the source. The fact that we can feel God within us (the Sakina, for it is God who gives us tranquillity or the state of grace) does not mean that there is a god in each one of us. It is the same God who crosses us with greater or lesser intensity depending on how far or how close we are to the source, to Infinite Love.

The Holy Quran tells us that Jesus Christ was not born of man, nor dead, when we know that no man, nor the prophet, not even Abraham, nor any other, stopped being born and dying. And we reason no more. Christ is different from all men, because He was the first person created in heaven able to live in God or live with Him within, if you will, and in so doing pleased Allah who initiated creation; in fact, He is the only created one who speaks to us from the very source. He was the first created before our first death, before any other, is the complacent one who propitiated our creation. In the world, after our betrayal in heaven (or having broken the oath in Eden, which is the same thing, I explain in the book), and having emptied ourselves of Allah, Jesus is the one who proves Nature man by pleasing God (that is, he is capable of harboring the Holy Spirit, under the worst trial in the world; to love under torment being a man), so he does not die in what he is. Allah could only save us in a new Nature that escaped heavenly justice, otherwise we would be united to the destiny of Iblis, our brother also in creation, who also betrayed God, but also hated Him; he was not given a body, but is with us, haunting our ears, also for righteousness' sake, for in heaven we listen to him and let ourselves be deceived, here we are to choose God not him. Otherwise it would be to fall into the same sin or to break our covenant with God also in this nature. Since that day of the cross, in Jerusalem, all men, of every nation and religion, can harbor God, Allah, as long as one loves and is merciful like Him. Our Nature man becomes capable, we can Live with Allah within us. But that is not enough, Allah has set those paths guided by mercy for us to use our freedom when choosing Him, the 7 religions of which the Bible speaks (I have also explained it). He has set different but similar standards; different examinations for our different 'nations' (those classrooms in the school I was talking about). Different rules that test our freedom to choose you. God makes us free, He doesn't want slaves. So knowing this, you must never cease to follow the rules that as a Muslim have been given to you, and be merciful as is our Father Allāh, God. And it will be good for you to recognize Jesus at least as your elder brother who propitiated our salvation as men. The ancient Jews ignored him, Mohammed says; let us not be like them, for Christ is sent to all mankind, not only to them; of course. Well, I have already written how Christ, our elder brother in creation, justifies us in Man Nature. In the essay I have shown irrefutable proofs that were hidden in the Scriptures even for those who for centuries and millennia have devoted themselves to studying them.   

Allah loves you, and desires to dwell in you; He desires you to be saved, but He is who He Is. He cannot commit injustice, He cannot deny Himself; this is why we are in this world. We all committed treason against Allah, but the greater was that of Iblis, who proudly hated Allah. That was our fall from the Gardens to the earth. But Allah has made us men so that as such we can choose this time to be faithful to Allah and thus save us. In righteousness, by one command, He could not save us without saving Iblis also, for we were all traitors. Thus, He has given us this new nature by disassociating us from who we were and from the former righteousness, but this man nature had to please Allah so that, again, as a new creation, He could keep His Essence (the Holy Spirit, God) within. The new Nature was to be tested with extreme love, by the same one who pleased Allah in the first creation, in heaven; by the same founding principle: he who on earth is not created by man, nor dead as he is; Jesus.

But Allah, although He has prepared different and valid ways for us, does not lie either in the Quran or in the Scriptures; for as I say, He is the One who Is. Thus, indeed Christ was created in the person, by God the Father, and when He says that it seemed that they crucified Him, but He did not die, He speaks of that same person capable of containing Allah in its maximum intensity, He did not die in what He was: capable of containing infinite love, Allah. This is the most important thing for us, because that, that proof of extreme love, validated our Man Nature completely as capable of containing God in some intensity. And it is true, when the prophet speaks that he is not a son, in the sense that he is not another God; he is a son in creation and he is a son in that He is the only one capable of containing the Holy Spirit in its maximum intensity; the same Essence of God that you, in your capacity, may have felt in your interior. And Allah showed the most important thing to Mohammed, albeit in a veiled manner to keep our paths separate, for we are different from before our first death, though we are all brothers.  And in spite of everything, He left it written to you: He is not born of man, nor does he die, making him different from every man, whether holy or prophet, both here and in the first creation, in heaven; and making him different for you only apparently from what He left written to us Christians. On the other hand, when it says (Sura 4, 157s): "... but they did not kill him or crucify him, but it seemed so to them... Allah raised him up to Himself", what does He really mean? That it seemed to the world that they were doing it, that is to say, it seemed so to the eye, but it was not so? As I have said before, it speaks of the Being of Jesus Christ, the Essence of God who keeps within himself that when he dies loving, he does not lose it, he does not die in what he is. From what I have seen, the prophet Mohammed has a direct way of speaking. Because even the prophets, even with the Holy Spirit inside or moved by Allah, retain their own style of expression. What I have seen in the Holy Quran is that it does not usually speak this way: it seemed to them that they did, but not... Moreover, it almost always speaks from the reality of the world for from there, from where we are all, to reach Allah. I believe rather that Mohammed moved by Allah wrote this Sura in this way making Christians and Muslims coincide, although keeping us separated apparently for our own good. As the Quran and the Bible do not always lie, they only adapt to our understanding. To think that it speaks of the NOT death of Being, is much more direct, realistic, and, moreover, coincidental than to think that it seemed that he was crucified as a man, but they did not. To finish studying this Sura, I would say that at least in Spanish (I don't know in Arabic), the words "elevated him to Himself" have a connotation of assimilation, as of 'entering into him', not only of elevating or bringing him in. Well, perhaps it is not the same in other languages, the Spanish translation, after all, is an interpretation of the Quran.


I do not speak for myself; in the essay you have seen what was hidden in the Scriptures for thousands of years and is now clearly revealed. Everything makes perfect sense. That broken oath or that forbidden apple that bit itself, represent the same thing. Thus, Eve represents those who were convinced by Iblis (who was the first infidel, Sura 2,34) in heaven. And Adam to those who let themselves be convinced by the love of Eve. In Adam, betrayal is not given for greed or haughtiness, but for love; even so, there is betrayal. The Adam's are those who have their ears open to Allah, God, both in your faith and in Christian and other faiths. The Eve are the deaf, the infidels referred to by Mohammed. Thus, the prophet does not contradict himself when he foretells a good end to those who do well and follow the Scriptures and the Gospel. For these are not the unfaithful, but those who have closed their ears to God in righteousness for having heard Iblis in heaven. Even if they wish they could not hear here, they can only hear Iblis as it happened in heaven. These are the infidels, those who say that they believe (before at least, now, not even that) but then it is a lie Sura 2,8-14. Surely there will be some deaf person in your family, in almost all of them, according to the Scriptures. Although they cannot listen to Allah, they can see Him in believers when they observe their way of life. In the world, Eve can be converted through Adam, as the reverse happened in heaven (righteousness).

However, apart from these, it is also written in the Bible that all will be converted (the lion will graze with the lamb). Their ears will be opened. Your deaf and ours and those of other faiths, which in the end are the same, will come to hear; I suppose yours under the Muslim way and ours under the Christian way, for both ways, guided by love and mercy, come to Allah, to God. Of course, it does not mean that Christians will become Muslims or that Muslims will become Christians, that will never happen except in a few cases of converts from one side or the other (or from other religions). It means that the deaf will listen, and this is going to happen soon. And all this will happen because that which has been revealed is visible also for the sake of the world; which is the only thing that fools can understand. Or do you think everyone will convert to Islam? You know that won't happen, because Christians, like you, feel Allah, God within us. So, you think the solution is to kill non-Muslims? If that were Allah's wish, He would have made you the strongest nation in the world to fulfill His will; but, of the order of 100 times the United States, although not 100 times the United States could kill all Muslims if that was their intention, neither could they kill all Christians if they tried. You may think: Well, but if Allah wanted it to be done, and, yes, of course; He could do it Himself with just a blink of an eye.  But He won't do it because it's not like some of you think. He is merciful, He loves us and He wants to save us all from love, that is, from freedom (not as slaves), for it would be very easy for Him to make us slaves. Moreover, let us not forget that He has set those parallel paths in the right direction to reach Him. And in that impossible idea, of the whole Muslim world, don't you see that even within those of you who call yourselves Muslims, there are many who don't live as such? It is not enough to say 'I am a Muslim', nor is it enough to say 'I am a Christian'. What is said of the deaf is also fulfilled in your nation. But Allah, God, is not hidden anything, then the prophecy would never be fulfilled. It is finally the healing of that deafness of each one of our nations that is prophesied; and it will not be done by any violence, on the contrary, because the world will be filled with knowledge of the Lord.

Well, as I said, your faith is good; you did not need one like me to confirm it to you, of course. But I do inform you that it is love and mercy that will bring you to the gardens; it is nothing else. I also tell you to open your minds to Jesus Christ. You must know that thanks to him the sin of betrayal from heaven was taken away from us. God through the person of Christ, who keeps the exact Essence of God within, or remains at the source of that Essence of God, if you see it better, saves us by validating Man Nature completely. To the Christians we were told: There is a great mystery, there is only one God in three persons; and when we think we are left with our mouth open. You have been told that Christ is not born of man, nor does He die, making Him different from all mankind; and thinking perhaps you have remained with your mouth open. Well, the fact that you and I can feel God in our innermost depths makes everything clear to us. It is not a heresy to say that you can feel Allah in you and another also and at the same time affirm that Allah is only one. But we could never contain Infinite Allah within us, we would burst. However, we can keep the Holy Spirit, which is Allah, God, in some intensity; just as water vapor is water and they are not in the same form. Just as the Holy Spirit makes you different, He makes Himself one with you, He allows you to live with happiness the sufferings of the world, and yet, changed, you are still you, and there is only one God. Remember that Mohammed was revealed the sanctity and excellence of Jerusalem, so that he prayed looking there, then you changed the direction to Mecca. Everything makes sense. In Jerusalem there is the act of infinite love of the cross, that which validates all humanity, that cross in which the demons (infidels), who guided the Romans (infidels then) and Jews, believed to kill the person of Christ as capable of containing God. They thought they were crucifying this person and with him Allah's project to save us in man Nature. But it was not because Christ did not die as a person able to contain God. He died his body loving and forgiving, and in that love, he kept the infinite love of the Holy Spirit and made the rest of our bodies together with our souls (man nature) capable of the Holy Spirit. You must know that for us the Holy Spirit is not the Archangel Gabriel, but God Himself among us, or rather within us; He who gives you grace and transmits tranquility or Sakina overcoming the sufferings of the world.

If I tell you that I believe that your faith, well lived, also leads to Allah, and that Mohammed was sent by Him, it is because I really think so. It is not out of fear that some of the false Muslims may kill me for what I have discovered and I cannot remain silent. I know that the one who dies forgiving for love goes headlong to heaven, in the same way that the one who kills hates, and goes headlong to hell if there is no repentance. Many doors would open to me if I died for God's sake (in love, let's not get confused) because I'm no saint.

The Jews who had Christ crucified also thought they were doing well. That's what the devil does, who is a liar and only wants our condemnation. But there is one thing he cannot hide: his hatred. If there is hatred, we know for sure that it comes from him. The Jews forgot that God waits patiently because He wants to save us all, even though He is bound by the justice that is part of Him. He is the One who Is and cannot be denied. That is why fools could not hear except by living the experience of some Adam; just as these reached death for the Eve, in the world it happens the other way around, and it will continue to happen for a little while. Be careful and prepare your hearts for what is to come, for it is written that we will all unite in the Lord; at last the deaf will also listen. There is not much left for this, I believe that anyone can perceive this. And it will never be because everyone becomes Muslim or of another religion, because if one has felt God living his faith, he will never abandon it. This prophecy refers to the cure of deafness, of the Eve, of all those who cannot hear God in any of His ways; of the infidels to GOD (One, let us each call Him as we have been taught). Or do you not believe that the prophecies will be fulfilled? Yes, and they will be fulfilled according to the standards of the world, at least those that are made to be fulfilled before the next end of the world.

Finally, I will put some aleyas in which it is confirmed that Mohammed calls infidels to those who do not believe in Allah, God (the deaf), not those who believe in Allah, God, from the Christian religion; this is almost always so except in some case that highlights a quality badly lived of these. The Quran does not change or contradict itself, as some claim. We change men and our environment. Thus, as I say, in different aleyas it affirms, that the scriptures and the Gospel are source of light and the Christians, Jews and sabeos ? who believe in God and do good do not have to fear and will not be sad (Sura 5,69). In others, he calls infidels the Jews who did not believe in the Gospel, nor Jesus, as confirmation of what they had received in the Scriptures through the mouths of the prophets sent by God, whom they also killed, and thus break the covenant that God made with them (Sura 2,87-90). Also those who follow the idols of the world, those who take as god money, power, sex ... who make these idols their gods to whom to pay homage equal to Allah. He also calls infidels to the apostates of the Muslim faith, those who after knowing it refused it.

Another proof of many, that the prophet always speaks of self-defense we see in these Suras:

Sura 2,82. You will see that the most hostile to believers are the Jews and the associators, and that the most friends of believers are those who say: "We are Christians". There are priests and monks among them and they are not arrogant.


Sura 5:12. God made a covenant with the Sons of Israel. From among them we raised up twelve leaders. And God said, "I am with you. If you do the azalah, give the azaque, believe in My envoys and help them, if you make a generous loan to God, I will erase your evil deeds and introduce you into gardens through whose low streams flow. Whoever of you does not believe after that will have strayed from the right path. 13. For having violated their covenant we have cursed them and hardened their hearts. They alter the meaning of words; they forget part of what was reminded them. You will always discover in them some betrayal, except in a few. Erase their faults, forgive them! God loves those who do good.


Again, he does not proclaim the fight against the Israelites because they are Israelites; the fight is against those who attack the Muslim religion, which does not happen today.

There are others that are clear to mark the separation, the different ways that Allah has given us for our good.


Sura 3,85. If someone desires a religion different from Islam, he will not be accepted and in the next life he will be one of those who lose.


In the Gospel:

Jua 3:16-18. For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. 

For God did not send his Son into the world to judge the world, but that the world might be saved through him.

He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God.


Well, in these I believe it refers to those who know the teachings of religion and have lived in their place of origin and reject it, will be "of those who lose" or "are already judged". Why is that? Because in that case they belong to the Eves or the Deaf. Allah has not chosen us for the country in which we are born. Nor has He brought us together all those who listen in Europe or in the Middle East and Africa, being as I said that in every family even the deaf and those who listen are mixed up. How is anyone who has not received the Christian faith going to believe in Jesus Christ? Or how can anyone who has not received the Quran even desire Islam? (no longer a different one, not even the same Islam). However, only a Muslim who knows Islam can desire a different one (speaking of Sura 3,85). Again it speaks of the deaf, apostates and so on: the infidels. God is just and everything makes sense.

I am not writing this to tell you, Ol�! Well, we are now little friends. Because the infidels should not be attacked either. The prophet says that they will be paid for their actions after this life. As I said, the struggle of the Muslim is declared as a defense of the Muslim faith, of that which seeks to separate you from the faith. Today no one but the devil fights against the Muslim religion, only false Muslims join the demon to attack other religions, because deceived by him have become his hitmen, but whoever is deceived sooner or later will pay. Thus, today, the true Jihad, not the false Jihad of the false Muslim, is our active fight against the devil; our weapons are prayer, almsgiving, fasting, pilgrimages to holy places; this is the fight that we Christians also have against the devil, it could not be otherwise. For you, the weapons are the five pillars; for us it changes a little bit more. Our fasts are every Friday and during Lent (40 days). There are those who don't eat anything except at night and in the early hours of the morning, but the majority of practicing Christians fast from eating meat, as well as taking away something they like (television, computer, ...). We are not so different. Indeed, we are not called to be friends, but to something else: true brothers, and to share God within us. Brotherhood is a greater degree than friendship, for it is true that a brother does not need to have fun or entertain himself with another brother, or share friends; some do not even live in the same city. However, a brother is always there for the important. In fact, what can most separate brothers is that some belong to the deaf and others to those who listen; and this is the true brotherhood, the one I speak of, the one that encompasses those of us who listen to all religions guided by love and mercy, those of us who seek God, Allah.

In truth, what is really different from the Holy Qur'an is in the norms demanded of your community, which are different from ours. As I said, some norms are proofs for us, others help against the devil. Our freedom is tested in this world. The will that we have to follow God, our fidelity. The norms are different because we are different from the beginning, from heaven, and Allah tests us with what we can (perhaps also according to the intensity of our sin up there). In the same way that a school exam is different for a 7 year old than for a 9 year old; but what underlies it, mercy and love is at the heart of both religions. This is what is important, and this is what will allow us to live the Sakina. What the Qur'an of Jesus says, in the sense that I have already explained, does not contradict the truth about Him. And more like another differentiation to separate our paths for our own good. Another one of those notices to separate our ways that are the walls that contain the different classrooms of the school, are the norms that prevent one from making a mistake of class and going to another where, either one will not understand, or, by taking it as known, will not be filled with wisdom, with the Holy Spirit, because our person is tested in love, in the measure of our own person. But it is already close to ringing the school bell and we can still unite to play a little in the courtyard, each one conscious of what he knows but all in the same school, guided by the same director, taught in the same direction: love and mercy.

For the last time I say it: In this essay I have shown irrefutable proofs that demonstrate the existence of God, that the original sin was personal to each one of us in heaven and that Jesus Christ saves us from that sin in the validation of Man Nature. And they are not proofs of faith, which can be believed or not believed according to your religion, they are proofs for fools, proofs of the world and reason. I have shown how in the Bible seven different parallel paths are distinguished in the right direction, one of them Islam, as I have been able to deduce. And I have shown how Christ redeems all Man Nature, for our sin that led us to the first death and brought each of us out of heaven, out of the garden. This redemption or validation is what allows us to house God, Allah within us. And we achieve it by following one of the 7 paths guided by love and mercy. Even one who does not follow any of these paths can be saved by loving, even though he cannot live or feel the Sakina or the Holy Spirit within him here on earth; he needs faith in God, who is your first pillar, or to live the Christian creed for me who am a Christian, for there is only one God. And not only to mention it but to believe it.

God has given us a great gift; it comes with an instruction book and a cork package to protect it. Some have opened the gift box, have seen the quick installation manual and have not delved into it, so they have not understood anything and have remained looking for a use for the cork packaging. Others, have taken the gift, but imprisoned by the cork packages of which they do not want to separate because seeing that the first ones take care of them with so much eagerness, they imagine they must be very important. Finally, there are those who have discarded the packaging and opened the gift.

Well, the packages to protect the gift are the aleyas that protected Islam, when it was arriving, it was being implanted in the nation to which it was sent. They were important for the time when the Muslim religion was in danger of not settling down, at the time of the wars for religion; at the time when those with fluent speech and great culture could attract many to a path that is very difficult for you to follow. Today, I insist, no one attacks Islam for reasons of faith. Allah does not change, men change. Those who have kept the packaging are the false Muslims who have kept the superficial and now useless. Those who have seen the Qur'an from the mercy and compassion of Allah, but keep those protective verses as if they were Allah's desire for us to hate and fight each other, cannot understand the rest of the Qur'an as a reflection and work of someone Merciful and compassionate; for the one interferes with the other. These, though well-intentioned, cannot really understand their own religion. Finally there are those who have discarded the packaging and opened the gift. They have found Love and mercy; they have found a machine with propellers to fly and reach Allah. Norms that help to be merciful to one's neighbor and to love; that are a test for freedom and striving (though gratifying) steps to reach Allah.

You have been given one machine with propellers, and we have been given another. They are different versions, and the instructions change a little, but in the piloting they are very similar. Always be guided by mercy and love for others. Everything moves like a millimetre-measured gear, all to the measure of reason. To believe that Christ (our brother in the created part), has saved us from our sin in Heaven, that is, from the first death which could have been definitive, must not be contrary to your faith, even as I believe that Mohammed was sent by God to your nation and I continue to be a Christian. You should read it if you haven't read "6. Justice and Redemption in Christ".



  Appendix III                                         Letter to a Jew


On the unbearable weight of choice.



It is easy to realize that you are the chosen people. There is no doubt about that. The problem a chosen person has is not discerning well what he has been chosen for. As a stiff-necked people, I do not speak to you of thoughts and philosophies, but with facts and proofs. You, so studious of the Torah, I hope you will look at them, even if they come from me.

I have shown you why we are here. What is the meaning of life no less. I have shown you how the world works, visible only from the recognition of its three main actors: adams (attentive), evas (deaf) and demons; actors who repeat themselves in the whole of humanity, together with the invisible condemned who accompany us.

I have revealed to you readings that not even in your dreams had you imagined that they concealed such secrets. The way in which your history, that of your people, has been used by the Lord to show the whole world, our own history from heaven. I have shown you clear prefigurations of Christ in the Torah, almost all of them discovered before in one way or another, but which now take on a clear meaning seen from our real origin in heaven.

As part of your history, I have shown you the Ladder of Jacob, drawn by God during your Exodus, united and bound by the cross of Christ.

I have deciphered prophecies that seemed indecipherable and secret numbers cursed, using the customs rooted in your people; 777-111=666: I speak of repeating three times to make the superlative or consider 7 as perfect. By the way, I haven't put it in its place, each of those numbers 6 also represents each of the recently mentioned actors of the world (adams, evas and demons).

The knowledge revealed in the book frees you from your responsibility as a chosen people, for although you take this choice as a privilege that dignifies you and makes you fatter still, it is, or was in reality, a responsibility that committed you to the rest of the world. However, I have shown you that 'Israel' almost always designates in the Bible the Adams together with the Eve; all of us. You are really 'israeL' with a lowercase letter.

In short, a clumsy like me has revealed to you: great and doctorate scholars of the Scriptures, the keys to arrive at what has been shown. I no longer say what has been shown, for as scholars you are, I suppose you will want to investigate it for yourselves. To discard if you want my conclusions, but to help you of my keys and I am sure that you will arrive at the same place.

The problem with being chosen is that it makes you think that you are better than you are, or in any case that you are different and even better than the others, because in that choice you do not see the responsibility or the mission, but how special you are because you have been chosen.

A long time in that condition, knowing you are chosen, has left you that stiff neck and certainly a little inclined upwards, so that you can only see others when you look down. Well, you will have to look even further down to enjoy the knowledge of these keys, for a Jew does not bring it to you; rather a clumsy as I said. In the essay is all exposed, little more you have to reason.

Your case is difficult, for you were ready to receive Christ, but you did not. As always, the one who has received some norms, your very many norms, and has lived them in love, will of course have been saved, and thanks to Jesus Christ as I have already demonstrated. Today, however, that everything has been clarified, black on white, what rules to follow? It is true that we Christians follow the 10 commandments, but lived from love, we also reject the eye for an eye, and in that love we blur the rules of protocol, say, those that you have drawn with blood to square and bevel. I would like to be able to say the same thing to you as to the Muslims: that all those rules of yours, once you are in the knowledge of Christ, could still be valid, but I don't think so. It was for the next generations that they crucified Jesus, since they were taught that He was nobody. In fact, I believe that your people must be among those who have given the most martyrs to God, for the millions who died in the concentration camps were tortured for being Jews, followers of Yahweh, of God, and as such, heaven will have won. This is so, for those were not taught Jesus Christ so that, in practice, it was as if they had lived before Him, with the advantage, moreover, that He had already validated the man nature. But once demonstrated and known to you, you cannot go on the way you were going when God saw us prepared and sent His Word to you in the Savior of mankind and you ignored it as you did.

Little more to say to you, except that you investigate the proofs that I have presented to you. It is impossible to teach-to-read for those who already know how to read, so it is enough for you to read the usual in the light that has been lit. The rest will fall by its own weight, including your recognition of Christ, Savior of humanity.



God is who He is.

It is Love and cannot be Injustice, because injustice is unlove for some of the parties.

To say that God attributes the sin of others different from us is to make Him unjust. It is to deny God. In itself it is a Heresy.

Thus, our original sin is the inheritance of Adam and Eve, being that Adam and Eve designates all of us when we were with Him.